महाभारतः mahābhārataḥ - book-1, chapter-96, verse-56

स चाश्विरूपसदृशो देवसत्त्वपराक्रमः ।
सर्वासामेव नारीणां चित्तप्रमथनोऽभवत् ॥५६॥

56. sa cāśvirūpasadṛśo devasattvaparākramaḥ ,
sarvāsāmeva nārīṇāṁ cittapramathano'bhavat.

56. saḥ ca aśvirūpasadṛśaḥ devasattvaparākramaḥ
sarvāsām eva nārīṇām cittapramathanaḥ abhavat

56. And he, who resembled the Ashvins in form and possessed the valor of gods, became one who captivated the minds of all women.

Words meanings summery:

• सः (saḥ) - he (Vichitravirya) (he, that one)

• च (ca) - and (and, also)

• अश्विरूपसदृशः (aśvirūpasadṛśaḥ) - resembling the Ashvins in form

• देवसत्त्वपराक्रमः (devasattvaparākramaḥ) - having the strength and valor of gods (having the essence, strength, and valor of gods; divine valor)

• सर्वासाम् (sarvāsām) - of all

• एव (eva) - indeed (for emphasis) (only, indeed, just, precisely)

• नारीणाम् (nārīṇām) - of women (of women, among women)

• चित्तप्रमथनः (cittapramathanaḥ) - one who captivated the minds/hearts (one who agitates the mind, captivates the heart)

• अभवत् (abhavat) - he became (he became, he was, it happened)

Words meanings and morphology

सः (saḥ) - he (Vichitravirya) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of the sentence.

च (ca) - and (and, also)

(indeclinable)

Note: Connects phrases.

अश्विरूपसदृशः (aśvirūpasadṛśaḥ) - resembling the Ashvins in form

(adjective)

Nominative, masculine, singular of aśvirūpasadṛśa

aśvirūpasadṛśa - resembling the Ashvins in form

Compound type : Bahuvrīhi (aśvirūpa+sadṛśa)

• aśvirūpa – form of the Ashvins
  noun (neuter)
• sadṛśa – similar, resembling, like
  adjective

Note: Qualifies 'saḥ'.

देवसत्त्वपराक्रमः (devasattvaparākramaḥ) - having the strength and valor of gods (having the essence, strength, and valor of gods; divine valor)

(adjective)

Nominative, masculine, singular of devasattvaparākrama

devasattvaparākrama - having the strength and valor of gods, divine valor, divine essence and prowess

Compound type : Bahuvrīhi (deva+sattva+parākrama)

• deva – god, deity, divine
  noun (masculine)
• sattva – being, essence, strength, courage, goodness
  noun (neuter)
• parākrama – valor, prowess, heroism, strength
  noun (masculine)

Note: Qualifies 'saḥ'.

सर्वासाम् (sarvāsām) - of all

(pronoun)

Genitive, feminine, plural of sarva

sarva - all, every, whole

Note: Qualifies nārīṇām.

एव (eva) - indeed (for emphasis) (only, indeed, just, precisely)

(indeclinable)

Note: Used for emphasis.

नारीणाम् (nārīṇām) - of women (of women, among women)

(noun)

Genitive, feminine, plural of nārī

nārī - woman, female

Note: Dependent on cittapramathanaḥ.

चित्तप्रमथनः (cittapramathanaḥ) - one who captivated the minds/hearts (one who agitates the mind, captivates the heart)

(adjective)

Nominative, masculine, singular of cittapramathana

cittapramathana - agitating the mind, captivating the heart, perplexing the thoughts

Compound type : Tatpuruṣa (citta+pramathana)

• citta – mind, thought, heart, consciousness
  noun (neuter)
• pramathana – agitating, disturbing, churning, tormenting
  noun (masculine)
  agent noun
  From pra- + √math (to churn, agitate)
  Prefix: pra
  Root: math (class 1)

Note: Predicate nominative with abhavat.

अभवत् (abhavat) - he became (he became, he was, it happened)

(verb)

3rd person , singular, active, imperfect (Laṅ) of bhū

Imperfect active

Root √bhū, augmented, third person singular active ending.

Root: bhū (class 1)

Note: Principal verb of the sentence.