महाभारतः mahābhārataḥ - book-1, chapter-96, verse-2

संप्राप्तयौवनं पश्यन्भ्रातरं धीमतां वरम् ।
भीष्मो विचित्रवीर्यस्य विवाहायाकरोन्मतिम् ॥२॥

2. saṁprāptayauvanaṁ paśyanbhrātaraṁ dhīmatāṁ varam ,
bhīṣmo vicitravīryasya vivāhāyākaronmatim.

2. samprāptayauvanam paśyan bhrātaram dhīmatām varam
bhīṣmaḥ vicitravīryasya vivāhāya akarot matim

2. Seeing his brother Vichitravirya, who had attained youth and was the best among the intelligent, Bhishma formed a plan for his marriage.

Words meanings summery:

• सम्प्राप्तयौवनम् (samprāptayauvanam) - one who has attained youth/adulthood

• पश्यन् (paśyan) - seeing, observing

• भ्रातरम् (bhrātaram) - Vichitravirya (brother)

• धीमताम् (dhīmatām) - of the intelligent, among the wise

• वरम् (varam) - best, excellent, foremost

• भीष्मः (bhīṣmaḥ) - Bhishma

• विचित्रवीर्यस्य (vicitravīryasya) - of Vichitravirya

• विवाहाय (vivāhāya) - for marriage

• अकरोत् (akarot) - he made, he did

• मतिम् (matim) - a plan, decision (thought, mind, intention, plan)

Words meanings and morphology

सम्प्राप्तयौवनम् (samprāptayauvanam) - one who has attained youth/adulthood

(adjective)

Accusative, masculine, singular of samprāptayauvana

samprāptayauvana - one who has reached youth, having attained maturity

Compound type : bahuvrihi (samprāpta+yauvana)

• samprāpta – attained, obtained, reached
  verbal derivative (masculine)
  Past Passive Participle
  From root 'āp' with upasargas 'sam' and 'pra'
  Prefixes: sam+pra
  Root: āp (class 5)
• yauvana – youth, young age, adolescence
  noun (neuter)

Note: Qualifies 'bhrātaram'.

पश्यन् (paśyan) - seeing, observing

(participle)

Nominative, masculine, singular of paśyat

paśyat - seeing, observing

Present Active Participle

From root 'dṛś' (to see), with 'paśya' stem

Root: dṛś (class 1)

Note: Qualifies 'bhīṣmaḥ'.

भ्रातरम् (bhrātaram) - Vichitravirya (brother)

(noun)

Accusative, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Object of 'paśyan'.

धीमताम् (dhīmatām) - of the intelligent, among the wise

(adjective)

Genitive, masculine, plural of dhīmat

dhīmat - intelligent, wise, thoughtful

Note: Genitive plural, indicates 'among' when used with 'vara'.

वरम् (varam) - best, excellent, foremost

(adjective)

Accusative, masculine, singular of vara

vara - best, excellent, choice, boon

Root: vṛ (class 1)

Note: Qualifies 'bhrātaram'.

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name), terrible, formidable

Note: Subject of 'akarot matim'.

विचित्रवीर्यस्य (vicitravīryasya) - of Vichitravirya

(proper noun)

Genitive, masculine, singular of vicitravīrya

vicitravīrya - Vichitravirya (proper name, Bhishma's half-brother)

Compound type : bahuvrihi (vicitra+vīrya)

• vicitra – various, diverse, variegated, wonderful
  adjective (masculine)
• vīrya – valor, strength, potency, semen
  noun (neuter)

Note: Possessive, indicates whose marriage.

विवाहाय (vivāhāya) - for marriage

(noun)

Dative, masculine, singular of vivāha

vivāha - marriage, wedding

From vi + vah (to carry)

Prefix: vi

Root: vah (class 1)

Note: Purpose, 'for marriage'.

अकरोत् (akarot) - he made, he did

(verb)

3rd person , singular, active, past imperfect (Laṅ) of kṛ

Imperfect (Laṅ)

Root: kṛ (class 8)

Note: 'a' prefix for imperfect.

मतिम् (matim) - a plan, decision (thought, mind, intention, plan)

(noun)

Accusative, feminine, singular of mati

mati - mind, thought, opinion, counsel, intention, plan

Root: man (class 4)

Note: Object of 'akarot'.