महाभारतः mahābhārataḥ - book-1, chapter-96, verse-53

तयोः पाणिं गृहीत्वा स रूपयौवनदर्पितः ।
विचित्रवीर्यो धर्मात्मा कामात्मा समपद्यत ॥५३॥

53. tayoḥ pāṇiṁ gṛhītvā sa rūpayauvanadarpitaḥ ,
vicitravīryo dharmātmā kāmātmā samapadyata.

53. tayoḥ pāṇim gṛhītvā sa rūpayauvanadarpitaḥ
vicitravīryaḥ dharmātmā kāmātmā samapadyata

53. Having taken their hands, Vichitravirya, proud of his beauty and youth, though by nature righteous (dharmātmā), became immersed in sensual desires (kāmātmā).

Words meanings summery:

• तयोः (tayoḥ) - of Ambikā and Ambālikā (of them, their, of those two)

• पाणिम् (pāṇim) - hand

• गृहीत्वा (gṛhītvā) - having taken, having seized, having grasped

• स (sa) - Vichitravirya (he, that)

• रूपयौवनदर्पितः (rūpayauvanadarpitaḥ) - proud of beauty and youth

• विचित्रवीर्यः (vicitravīryaḥ) - Vichitravirya

• धर्मात्मा (dharmātmā) - righteous soul, noble-minded, whose nature is dharma

• कामात्मा (kāmātmā) - sensual soul, lustful, whose nature is desire

• समपद्यत (samapadyata) - he became, he attained, he fell into (a state)

Words meanings and morphology

तयोः (tayoḥ) - of Ambikā and Ambālikā (of them, their, of those two)

(pronoun)

Genitive, feminine, dual of tad

tad - that, those, they

Note: Can be masculine or feminine. Context indicates feminine.

पाणिम् (pāṇim) - hand

(noun)

Accusative, masculine, singular of pāṇi

pāṇi - hand

गृहीत्वा (gṛhītvā) - having taken, having seized, having grasped

(indeclinable)

Absolutive

From root grah (to seize, to take)

Root: grah (class 9)

स (sa) - Vichitravirya (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

रूपयौवनदर्पितः (rūpayauvanadarpitaḥ) - proud of beauty and youth

(adjective)

Nominative, masculine, singular of rūpayauvanadarpita

rūpayauvanadarpita - proud of beauty and youth, elated by comeliness and adolescence

Compound type : tatpuruṣa (rūpa+yauvana+darpita)

• rūpa – beauty, form, shape, appearance
  noun (neuter)
• yauvana – youth, adolescence
  noun (neuter)
  From yuvan (young)
  Root: yu (class 2)
• darpita – proud, arrogant, inflated
  adjective (masculine)
  Past Passive Participle
  From root dṛp (to be proud, to swell)
  Root: dṛp (class 4)

विचित्रवीर्यः (vicitravīryaḥ) - Vichitravirya

(proper noun)

Nominative, masculine, singular of vicitravīrya

vicitravīrya - Vichitravirya (proper name), one of extraordinary prowess

धर्मात्मा (dharmātmā) - righteous soul, noble-minded, whose nature is dharma

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, noble-minded, whose nature is dharma

Compound type : karmadhāraya (dharma+ātman)

• dharma – dharma, righteousness, duty, law
  noun (masculine)
  From root dhṛ (to hold, support)
  Root: dhṛ (class 1)
• ātman – self, soul, nature, essence
  noun (masculine)

कामात्मा (kāmātmā) - sensual soul, lustful, whose nature is desire

(adjective)

Nominative, masculine, singular of kāmātman

kāmātman - sensual soul, lustful, whose nature is desire

Compound type : karmadhāraya (kāma+ātman)

• kāma – desire, love, sensual pleasure
  noun (masculine)
  From root kam (to desire)
  Root: kam (class 1)
• ātman – self, soul, nature, essence
  noun (masculine)

समपद्यत (samapadyata) - he became, he attained, he fell into (a state)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of sampad

root verb

3rd singular imperfect middle (ātmanepada)

Prefixes: sam+ā

Root: pad (class 4)