महाभारतः mahābhārataḥ - book-1, chapter-96, verse-50

एवमुक्तस्तया भीष्मः कन्यया विप्रसंसदि ।
चिन्तामभ्यगमद्वीरो युक्तां तस्यैव कर्मणः ॥५०॥

50. evamuktastayā bhīṣmaḥ kanyayā viprasaṁsadi ,
cintāmabhyagamadvīro yuktāṁ tasyaiva karmaṇaḥ.

50. evam uktaḥ tayā bhīṣmaḥ kanyayā viprasaṃsadi
cintām abhyagamat vīraḥ yuktām tasya eva karmaṇaḥ

50. Thus addressed by that maiden in the assembly of Brahmins, the heroic Bhishma became filled with anxiety appropriate to his own previous action.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्तः (uktaḥ) - addressed (by the maiden) (spoken, addressed, said)

• तया (tayā) - by that maiden (by her, by that)

• भीष्मः (bhīṣmaḥ) - Bhishma

• कन्यया (kanyayā) - by the maiden, by the girl

• विप्रसंसदि (viprasaṁsadi) - in the assembly of Brahmins

• चिन्ताम् (cintām) - anxiety, worry, thought

• अभ्यगमत् (abhyagamat) - he went, he approached, he obtained, he experienced

• वीरः (vīraḥ) - the heroic Bhishma (hero, brave man)

• युक्ताम् (yuktām) - appropriate (to his action) (joined, connected, endowed with, fitting, appropriate)

• तस्य (tasya) - of Bhishma (of him, his, of that)

• एव (eva) - indeed, only, certainly

• कर्मणः (karmaṇaḥ) - of the action, of the deed

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्तः (uktaḥ) - addressed (by the maiden) (spoken, addressed, said)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root vac (to speak)

Root: vac (class 2)

तया (tayā) - by that maiden (by her, by that)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, it

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name), terrible, awful

कन्यया (kanyayā) - by the maiden, by the girl

(noun)

Instrumental, feminine, singular of kanyā

kanyā - maiden, girl, daughter

विप्रसंसदि (viprasaṁsadi) - in the assembly of Brahmins

(noun)

Locative, feminine, singular of viprasaṃsad

viprasaṁsad - assembly of Brahmins

Compound type : tatpuruṣa (vipra+saṃsad)

• vipra – Brahmin, a twice-born
  noun (masculine)
• saṃsad – assembly, gathering
  noun (feminine)
  From root sad (to sit) with sam (together)
  Prefix: sam
  Root: sad (class 1)

चिन्ताम् (cintām) - anxiety, worry, thought

(noun)

Accusative, feminine, singular of cintā

cintā - anxiety, worry, thought, care

From root cit (to perceive, think)

Root: cit (class 10)

अभ्यगमत् (abhyagamat) - he went, he approached, he obtained, he experienced

(verb)

3rd person , singular, active, past imperfect (laṅ) of abhyagam

root verb

3rd singular imperfect active

Prefixes: abhi+ā

Root: gam (class 1)

वीरः (vīraḥ) - the heroic Bhishma (hero, brave man)

(noun)

Nominative, masculine, singular of vīra

vīra - hero, brave man, warrior

युक्ताम् (yuktām) - appropriate (to his action) (joined, connected, endowed with, fitting, appropriate)

(adjective)

Accusative, feminine, singular of yukta

yukta - joined, connected, fitting, appropriate, engaged

Past Passive Participle

From root yuj (to join, to apply)

Root: yuj (class 7)

तस्य (tasya) - of Bhishma (of him, his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

एव (eva) - indeed, only, certainly

(indeclinable)

कर्मणः (karmaṇaḥ) - of the action, of the deed

(noun)

Genitive, neuter, singular of karman

karman - action, deed, ritual, karma

From root kṛ (to do, make)

Root: kṛ (class 8)