महाभारतः mahābhārataḥ - book-1, chapter-96, verse-1

वैशंपायन उवाच ।
हते चित्राङ्गदे भीष्मो बाले भ्रातरि चानघ ।
पालयामास तद्राज्यं सत्यवत्या मते स्थितः ॥१॥

1. vaiśaṁpāyana uvāca ,
hate citrāṅgade bhīṣmo bāle bhrātari cānagha ,
pālayāmāsa tadrājyaṁ satyavatyā mate sthitaḥ.

1. vaiśampāyana uvāca hate citrāṅgade bhīṣmaḥ bāle bhrātari
ca anagha pālayāmāsa tat rājyam satyavatyā mate sthitaḥ

1. Vaishampayana said: "O sinless one, after his young brother Chitrangada was killed, Bhishma protected that kingdom, abiding by Satyavati's counsel."

Words meanings summery:

• वैशम्पायन (vaiśampāyana) - Vaishampayana (proper name)

• उवाच (uvāca) - said, spoke

• हते (hate) - after the killing of (killed, slain, destroyed)

• चित्राङ्गदे (citrāṅgade) - Chitrangada (proper name)

• भीष्मः (bhīṣmaḥ) - Bhishma

• बाले (bāle) - young, child, immature

• भ्रातरि (bhrātari) - brother

• च (ca) - and, also

• अनघ (anagha) - O sinless one (vocative, addressing Janamejaya) (sinless, blameless, pure)

• पालयामास (pālayāmāsa) - protected, maintained, ruled

• तत् (tat) - that (kingdom) (that, that kingdom)

• राज्यम् (rājyam) - kingdom, reign, realm

• सत्यवत्या (satyavatyā) - by Satyavati, of Satyavati

• मते (mate) - in the opinion, counsel, thought

• स्थितः (sthitaḥ) - abiding (by) (situated, standing, abiding, remaining)

Words meanings and morphology

वैशम्पायन (vaiśampāyana) - Vaishampayana (proper name)

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - Vaishampayana (a sage, disciple of Vyasa)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Lit) of vac

Perfect (Lit)

Root: vac (class 2)

Note: Root 'vac' forms 'uvāca' in perfect.

हते (hate) - after the killing of (killed, slain, destroyed)

(participle)

Locative, masculine, singular of han

han - to strike, to kill, to slay

Past Passive Participle

From root 'han' (to kill)

Root: han (class 2)

Note: Part of locative absolute construction with 'citrāṅgade' and 'bhrātari'.

चित्राङ्गदे (citrāṅgade) - Chitrangada (proper name)

(proper noun)

Locative, masculine, singular of citrāṅgada

citrāṅgada - Chitrangada (name of Bhishma's half-brother)

Compound type : bahuvrihi (citra+aṅgada)

• citra – bright, clear, diverse, wonderful
  adjective (masculine)
• aṅgada – armlet, bracelet, bracelet on the upper arm
  noun (masculine)

Note: Part of locative absolute construction.

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name), terrible, formidable

Note: Subject of 'pālayāmāsa'.

बाले (bāle) - young, child, immature

(adjective)

Locative, masculine, singular of bāla

bāla - young, child, boy, immature

Note: Adjective for 'bhrātari'.

भ्रातरि (bhrātari) - brother

(noun)

Locative, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Part of locative absolute construction.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

अनघ (anagha) - O sinless one (vocative, addressing Janamejaya) (sinless, blameless, pure)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, blameless, pure

Compound type : bahuvrihi (a+agha)

• a – not, un-, without
  indeclinable
• agha – sin, impurity, evil
  noun (neuter)

Note: An address to Janamejaya.

पालयामास (pālayāmāsa) - protected, maintained, ruled

(verb)

3rd person , singular, active, perfect (Lit) of pāl

Perfect (Lit)

Periphrastic perfect form (āmpratyaya)

Root: pāl (class 10)

Note: Active perfect 3rd person singular.

तत् (tat) - that (kingdom) (that, that kingdom)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Adjective for 'rājyam'.

राज्यम् (rājyam) - kingdom, reign, realm

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, reign, realm, sovereignty

Note: Object of 'pālayāmāsa'.

सत्यवत्या (satyavatyā) - by Satyavati, of Satyavati

(proper noun)

Genitive, feminine, singular of satyavatī

satyavatī - Satyavati (proper name)

Note: Genitive with 'mate' (Satyavati's counsel).

मते (mate) - in the opinion, counsel, thought

(noun)

Locative, feminine, singular of mati

mati - mind, thought, opinion, counsel, intention

Root: man (class 4)

Note: Locative with 'sthitaḥ' (abiding in her counsel).

स्थितः (sthitaḥ) - abiding (by) (situated, standing, abiding, remaining)

(participle)

Nominative, masculine, singular of sthita

sthā - to stand, to stay, to abide

Past Passive Participle

From root 'sthā' (to stand)

Root: sthā (class 1)

Note: Qualifies 'bhīṣmaḥ'.