महाभारतः
mahābhārataḥ
-
book-1, chapter-96, verse-10
प्रमत्तामुपयान्त्यन्ये स्वयमन्ये च विन्दते ।
अष्टमं तमथो वित्त विवाहं कविभिः स्मृतम् ॥१०॥
अष्टमं तमथो वित्त विवाहं कविभिः स्मृतम् ॥१०॥
10. pramattāmupayāntyanye svayamanye ca vindate ,
aṣṭamaṁ tamatho vitta vivāhaṁ kavibhiḥ smṛtam.
aṣṭamaṁ tamatho vitta vivāhaṁ kavibhiḥ smṛtam.
10.
pramattām upayānti anye svayam anye ca vindate
aṣṭamam tam atho vitta vivāham kavibhiḥ smṛtam
aṣṭamam tam atho vitta vivāham kavibhiḥ smṛtam
10.
Some obtain a girl who is carried away by passion, while others procure her for themselves. Understand that this is declared by the wise as the eighth type of marriage.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रमत्ताम् (pramattām) - a girl who is carried away by passion or carelessness (a careless, a passionate, an intoxicated (girl))
- उपयान्ति (upayānti) - they obtain (a girl) (they approach, they obtain, they take)
- अन्ये (anye) - others
- स्वयम् (svayam) - oneself, by oneself, spontaneously
- अन्ये (anye) - others
- च (ca) - and, also
- विन्दते (vindate) - they obtain, they find
- अष्टमम् (aṣṭamam) - the eighth (marriage) (the eighth)
- तम् (tam) - that (marriage) (that, him, it)
- अथो (atho) - then, therefore, moreover
- वित्त (vitta) - know (that marriage type) (know, understand)
- विवाहम् (vivāham) - marriage
- कविभिः (kavibhiḥ) - by the wise (sages, legislators) (by poets, by the wise)
- स्मृतम् (smṛtam) - declared (as such a marriage) (remembered, declared, considered)
Words meanings and morphology
प्रमत्ताम् (pramattām) - a girl who is carried away by passion or carelessness (a careless, a passionate, an intoxicated (girl))
(adjective)
Accusative, feminine, singular of pramattā
pramattā - negligent, careless, intoxicated, mad, wanton, a passionate woman
Past Passive Participle
From pra- √mad (to be intoxicated, delighted, mad, careless), pp. pramatta. Feminine form pramattā.
Prefix: pra
Root: mad (class 4)
उपयान्ति (upayānti) - they obtain (a girl) (they approach, they obtain, they take)
(verb)
3rd person , plural, active, present (laṭ) of upayā
Present Active
3rd person plural, from upa- √yā (to go)
Prefix: upa
Root: yā (class 2)
अन्ये (anye) - others
(pronoun)
Nominative, masculine, plural of anya
anya - other, different
Masculine nominative plural
स्वयम् (svayam) - oneself, by oneself, spontaneously
(indeclinable)
अन्ये (anye) - others
(pronoun)
Nominative, masculine, plural of anya
anya - other, different
Masculine nominative plural
च (ca) - and, also
(indeclinable)
विन्दते (vindate) - they obtain, they find
(verb)
3rd person , plural, middle, present (laṭ) of vind
Present Middle
3rd person plural, from √vid (to find), 6th class (often middle voice)
Root: vid (class 6)
अष्टमम् (aṣṭamam) - the eighth (marriage) (the eighth)
(adjective)
Accusative, neuter, singular of aṣṭama
aṣṭama - eighth
Ordinal number from aṣṭan (eight)
तम् (tam) - that (marriage) (that, him, it)
(pronoun)
Accusative, neuter, singular of tad
tad - that, this, it
Accusative singular neuter of tad.
अथो (atho) - then, therefore, moreover
(indeclinable)
Combination of atha + u
वित्त (vitta) - know (that marriage type) (know, understand)
(verb)
2nd person , plural, active, imperative (loṭ) of vid
Imperative Active
2nd person plural Imperative, from √vid (to know), 2nd class (vetti)
Root: vid (class 2)
विवाहम् (vivāham) - marriage
(noun)
Accusative, masculine, singular of vivāha
vivāha - marriage, wedding
From vi- √vah (to carry, lead)
Prefix: vi
Root: vah (class 1)
कविभिः (kavibhiḥ) - by the wise (sages, legislators) (by poets, by the wise)
(noun)
Instrumental, masculine, plural of kavi
kavi - poet, sage, wise man, seer
Masculine i-stem noun
स्मृतम् (smṛtam) - declared (as such a marriage) (remembered, declared, considered)
(adjective)
Accusative, neuter, singular of smṛta
smṛta - remembered, recollected, traditional, declared, prescribed
Past Passive Participle
Neuter accusative singular, from √smṛ (to remember)
Root: smṛ (class 1)