महाभारतः mahābhārataḥ - book-1, chapter-89, verse-25

सुहोत्रे राजनि तदा धर्मतः शासति प्रजाः ।
चैत्ययूपाङ्किता चासीद्भूमिः शतसहस्रशः ।
प्रवृद्धजनसस्या च सहदेवा व्यरोचत ॥२५॥

25. suhotre rājani tadā dharmataḥ śāsati prajāḥ ,
caityayūpāṅkitā cāsīdbhūmiḥ śatasahasraśaḥ ,
pravṛddhajanasasyā ca sahadevā vyarocata.

25. suhotre rājani tadā dharmataḥ
śāsati prajāḥ caityayūpāṅkitā ca
āsīt bhūmiḥ śatasahasraśaḥ
pravṛddhajanasasyā ca sahadevā vyarocata

25. When King Suhotra was ruling the subjects righteously, then the land was marked in hundreds of thousands with caityas (memorial shrines) and yūpas (sacrificial posts). And, flourishing with people and crops, it shone with divine glory.

Words meanings summery:

• सुहोत्रे (suhotre) - when Suhotra (locative absolute construction) (in Suhotra, regarding Suhotra)

• राजनि (rājani) - when Suhotra, being the king (locative absolute) (in the king, when the king)

• तदा (tadā) - then, at that time

• धर्मतः (dharmataḥ) - according to dharma, righteously, justly

• शासति (śāsati) - ruling, governing

• प्रजाः (prajāḥ) - subjects, people, progeny

• चैत्ययूपाङ्किता (caityayūpāṅkitā) - marked with caityas and sacrificial posts

• च (ca) - and

• आसीत् (āsīt) - was, existed

• भूमिः (bhūmiḥ) - earth, land, ground

• शतसहस्रशः (śatasahasraśaḥ) - by hundreds of thousands, in hundreds of thousands

• प्रवृद्धजनसस्या (pravṛddhajanasasyā) - with flourishing people and crops

• च (ca) - and

• सहदेवा (sahadevā) - glorious, prosperous, accompanied by gods, possessing gods

• व्यरोचत (vyarocata) - shone, was resplendent, glittered

Words meanings and morphology

सुहोत्रे (suhotre) - when Suhotra (locative absolute construction) (in Suhotra, regarding Suhotra)

(proper noun)

Locative, masculine, singular of suhotra

suhotra - Suhotra (a proper name), one who makes good offerings

Compound type : bahuvrīhi (su+hotra)

• su – good, well, excellent
  indeclinable
• hotra – offering, sacrifice, calling
  noun (neuter)
  Root: hu (class 3)

Note: Part of a locative absolute construction.

राजनि (rājani) - when Suhotra, being the king (locative absolute) (in the king, when the king)

(noun)

Locative, masculine, singular of rājan

rājan - king, ruler

Note: Part of a locative absolute construction.

तदा (tadā) - then, at that time

(indeclinable)

धर्मतः (dharmataḥ) - according to dharma, righteously, justly

(indeclinable)

Derived from 'dharma' with the suffix '-tas'.

शासति (śāsati) - ruling, governing

(adjective)

Locative, masculine, singular of śās

śās - to rule, govern, instruct, punish

Present Active Participle

Derived from root 'śās'.

Root: śās (class 2)

Note: Part of a locative absolute construction, agrees with Suhotre and Rājani.

प्रजाः (prajāḥ) - subjects, people, progeny

(noun)

Accusative, feminine, plural of prajā

prajā - subjects, people, progeny, creation

From root 'jan' (to be born) with prefix 'pra'.

Prefix: pra

Root: jan (class 4)

Note: Object of 'śāsati'.

चैत्ययूपाङ्किता (caityayūpāṅkitā) - marked with caityas and sacrificial posts

(adjective)

Nominative, feminine, singular of caityayūpāṅkita

caityayūpāṅkita - marked with memorial shrines and sacrificial posts

Compound of 'caitya' (memorial shrine), 'yūpa' (sacrificial post), and 'aṅkita' (marked).

Compound type : dvandva/tatpuruṣa (caitya+yūpa+aṅkita)

• caitya – memorial shrine, sacred tree, stupa
  noun (masculine)
• yūpa – sacrificial post
  noun (masculine)
• aṅkita – marked, branded, impressed
  adjective (masculine)
  Past Passive Participle
  From root 'aṅk' (to mark).
  Root: aṅk (class 1)

Note: Agrees with bhūmiḥ.

च (ca) - and

(indeclinable)

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

भूमिः (bhūmiḥ) - earth, land, ground

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, land, ground, soil

Root: bhū (class 1)

Note: Subject of āsīt and vyarocata.

शतसहस्रशः (śatasahasraśaḥ) - by hundreds of thousands, in hundreds of thousands

(indeclinable)

Derived from 'śatasahasra' (one hundred thousand) with suffix '-śas'.

प्रवृद्धजनसस्या (pravṛddhajanasasyā) - with flourishing people and crops

(adjective)

Nominative, feminine, singular of pravṛddhajanasasya

pravṛddhajanasasya - flourishing with people and crops

Compound of 'pravṛddha' (flourishing), 'jana' (people), and 'sasya' (crops).

Compound type : bahuvrīhi (pravṛddha+jana+sasya)

• pravṛddha – grown, increased, flourishing, prosperous
  adjective (masculine)
  Past Passive Participle
  From root 'vṛdh' (to grow) with prefix 'pra'.
  Prefix: pra
  Root: vṛdh (class 1)
• jana – people, person, individual
  noun (masculine)
  Root: jan (class 4)
• sasya – crop, grain, produce
  noun (neuter)

Note: Agrees with bhūmiḥ.

च (ca) - and

(indeclinable)

सहदेवा (sahadevā) - glorious, prosperous, accompanied by gods, possessing gods

(adjective)

Nominative, feminine, singular of sahadeva

sahadeva - accompanied by gods, possessing gods, glorious, prosperous (as an adjective); Sahadeva (proper name)

Compound of 'saha' (with) and 'deva' (god).

Compound type : bahuvrīhi (saha+deva)

• saha – with, together with
  indeclinable
• deva – god, divine being
  noun (masculine)
  Root: div (class 4)

Note: Agrees with bhūmiḥ.

व्यरोचत (vyarocata) - shone, was resplendent, glittered

(verb)

3rd person , singular, middle, past imperfect (laṅ) of viruc

Prefix: vi

Root: ruc (class 1)

Note: Augment 'a' indicates past tense; middle voice ending.