महाभारतः mahābhārataḥ - book-1, chapter-158, verse-8

विहितं कामचाराणां यक्षगन्धर्वरक्षसाम् ।
शेषमन्यन्मनुष्याणां कामचारमिह स्मृतम् ॥८॥

8. vihitaṁ kāmacārāṇāṁ yakṣagandharvarakṣasām ,
śeṣamanyanmanuṣyāṇāṁ kāmacāramiha smṛtam.

8. vihitam kāmacārāṇām yakṣagandharvarakṣasām
śeṣam anyat manuṣyāṇām kāmacāram iha smṛtam

8. This freedom of movement (kāmacāra) is prescribed for Yaksas, Gandharvas, and Raksasas. However, for other beings, specifically humans, it is considered permissible (kāmacāra) here.

Words meanings summery:

• विहितम् (vihitam) - prescribed, ordained, allowed, arranged

• कामचाराणाम् (kāmacārāṇām) - of those who act at will, of those with free movement

• यक्षगन्धर्वरक्षसाम् (yakṣagandharvarakṣasām) - of the Yaksas, Gandharvas, and Raksasas

• शेषम् (śeṣam) - the rest, the remainder

• अन्यत् (anyat) - other, different

• मनुष्याणाम् (manuṣyāṇām) - of humans, of mankind

• कामचारम् (kāmacāram) - freedom of movement/action (kāmacāra), acting at will

• इह (iha) - here, in this world, in this context

• स्मृतम् (smṛtam) - remembered, considered, traditionally held

Words meanings and morphology

विहितम् (vihitam) - prescribed, ordained, allowed, arranged

(participle)

Nominative, neuter, singular of vihita

vihita - arranged, ordered, prescribed, appointed, proper, allowed

Past Passive Participle

Derived from the root dhā (to place, put, do) with prefix vi- (apart, distinctively).

Prefix: vi

Root: dhā (class 3)

Note: Predicative use, implies 'it is prescribed'.

कामचाराणाम् (kāmacārāṇām) - of those who act at will, of those with free movement

(noun)

Genitive, masculine, plural of kāmacāra

kāmacāra - acting at will, freedom of movement, arbitrary conduct

Compound type : tatpuruṣa (kāma+cāra)

• kāma – desire, wish, will
  noun (masculine)
• cāra – movement, wandering, activity
  noun (masculine)
  Derived from root car (to move, wander).
  Root: car (class 1)

यक्षगन्धर्वरक्षसाम् (yakṣagandharvarakṣasām) - of the Yaksas, Gandharvas, and Raksasas

(noun)

Genitive, masculine, plural of yakṣagandharvarakṣas

yakṣagandharvarakṣas - Yaksas, Gandharvas, and Raksasas (classes of mythological beings)

Compound type : dvandva (yakṣa+gandharva+rakṣas)

• yakṣa – a class of benevolent spirits, often guardians of wealth
  noun (masculine)
• gandharva – a class of celestial musicians and divine beings
  noun (masculine)
• rakṣas – a demon, an evil spirit, Rākṣasa
  noun (masculine)

शेषम् (śeṣam) - the rest, the remainder

(noun)

Nominative, neuter, singular of śeṣa

śeṣa - remainder, residue, balance, rest

Root: śiṣ (class 7)

अन्यत् (anyat) - other, different

(adjective)

Nominative, neuter, singular of anya

anya - other, different, distinct

Note: Agrees with 'śeṣam'.

मनुष्याणाम् (manuṣyāṇām) - of humans, of mankind

(noun)

Genitive, masculine, plural of manuṣya

manuṣya - human, man, mankind

कामचारम् (kāmacāram) - freedom of movement/action (kāmacāra), acting at will

(noun)

Accusative, masculine, singular of kāmacāra

kāmacāra - acting at will, freedom of movement, arbitrary conduct

Compound type : tatpuruṣa (kāma+cāra)

• kāma – desire, wish, will
  noun (masculine)
• cāra – movement, wandering, activity
  noun (masculine)
  Derived from root car (to move, wander).
  Root: car (class 1)

इह (iha) - here, in this world, in this context

(indeclinable)

स्मृतम् (smṛtam) - remembered, considered, traditionally held

(participle)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, thought of, considered, traditional

Past Passive Participle

Derived from the root smṛ (to remember).

Root: smṛ (class 1)

Note: Predicative use, implies 'it is considered'.