महाभारतः mahābhārataḥ - book-1, chapter-158, verse-44

विद्यया ह्यनया राजन्वयं नृभ्यो विशेषिताः ।
अविशिष्टाश्च देवानामनुभावप्रवर्तिताः ॥४४॥

44. vidyayā hyanayā rājanvayaṁ nṛbhyo viśeṣitāḥ ,
aviśiṣṭāśca devānāmanubhāvapravartitāḥ.

44. vidyayā hi anayā rājan vayam nṛbhyaḥ viśeṣitāḥ
aviśiṣṭāḥ ca devānām anubhāvapravartitāḥ

44. O King, by means of this very lore, we are distinguished from ordinary humans. Moreover, we are no different from the gods, as we are directed by its potent influence.

Words meanings summery:

• विद्यया (vidyayā) - by knowledge, by lore

• हि (hi) - indeed, emphasizes the preceding word (indeed, certainly, because)

• अनया (anayā) - by this (lore) (by this (feminine))

• राजन् (rājan) - addressing a king (O King)

• वयम् (vayam) - we

• नृभ्यः (nṛbhyaḥ) - distinguished from ordinary humans (from men, from humans)

• विशेषिताः (viśeṣitāḥ) - distinguished, made special, differentiated

• अविशिष्टाः (aviśiṣṭāḥ) - not different (from the gods) (not distinguished, not different, similar)

• च (ca) - and, moreover (and, also)

• देवानाम् (devānām) - of the gods

• अनुभावप्रवर्तिताः (anubhāvapravartitāḥ) - directed by its (the lore's) potent influence (impelled by power, made to act by influence)

Words meanings and morphology

विद्यया (vidyayā) - by knowledge, by lore

(noun)

Instrumental, feminine, singular of vidyā

vidyā - knowledge, lore, science, learning

Root: vid (class 2)

हि (hi) - indeed, emphasizes the preceding word (indeed, certainly, because)

(indeclinable)

अनया (anayā) - by this (lore) (by this (feminine))

(pronoun)

Instrumental, feminine, singular of idam

idam - this, this here, the present

राजन् (rājan) - addressing a king (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

नृभ्यः (nṛbhyaḥ) - distinguished from ordinary humans (from men, from humans)

(noun)

Ablative, masculine, plural of nṛ

nṛ - man, human, male, hero

विशेषिताः (viśeṣitāḥ) - distinguished, made special, differentiated

(adjective)

Nominative, masculine, plural of viśeṣita

viśeṣita - distinguished, made special, differentiated, characterized

Causative Past Passive Participle

Derived from causative of root śiṣ (to distinguish, leave) with upasarga vi.

Prefix: vi

Root: śiṣ (class 7)

अविशिष्टाः (aviśiṣṭāḥ) - not different (from the gods) (not distinguished, not different, similar)

(adjective)

Nominative, masculine, plural of aviśiṣṭa

aviśiṣṭa - not distinguished, not special, not different, similar

Compound type : nañ-tatpuruṣa (a+viśiṣṭa)

• a – not, non-
  indeclinable
• viśiṣṭa – distinguished, special, excellent, specific
  adjective (masculine)
  Past Passive Participle
  Derived from root śiṣ (to distinguish, leave) with upasarga vi.
  Prefix: vi
  Root: śiṣ (class 7)

च (ca) - and, moreover (and, also)

(indeclinable)

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

अनुभावप्रवर्तिताः (anubhāvapravartitāḥ) - directed by its (the lore's) potent influence (impelled by power, made to act by influence)

(adjective)

Nominative, masculine, plural of anubhāvapravartita

anubhāvapravartita - driven by power/influence, caused to act by consequence

Compound type : tatpuruṣa (anubhāva+pravartita)

• anubhāva – power, influence, consequence, feeling, dignity
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)
• pravartita – set in motion, caused to act, impelled, commenced
  adjective (masculine)
  Causative Past Passive Participle
  Derived from causative of root vṛt (to turn, exist) with upasarga pra.
  Prefix: pra
  Root: vṛt (class 1)