महाभारतः mahābhārataḥ - book-1, chapter-158, verse-38

संभृता चैव विद्येयं तपसेह पुरा मया ।
निवेदयिष्ये तामद्य प्राणदाया महात्मने ॥३८॥

38. saṁbhṛtā caiva vidyeyaṁ tapaseha purā mayā ,
nivedayiṣye tāmadya prāṇadāyā mahātmane.

38. saṃbhṛtā ca eva vidyā iyam tapasā iha purā
mayā nivedayiṣye tām adya prāṇadāya mahātmane

38. And this knowledge (vidyā), which was acquired by me here previously through spiritual discipline (tapas), I will offer today to the great-souled one (mahātman) who granted me life.

Words meanings summery:

• संभृता (saṁbhṛtā) - acquired, collected, brought together

• च (ca) - and, also

• एव (eva) - indeed, only, just

• विद्या (vidyā) - knowledge, learning, science

• इयम् (iyam) - this

• तपसा (tapasā) - by austerity (tapas), by spiritual discipline

• इह (iha) - here, in this world

• पुरा (purā) - formerly, in the past

• मया (mayā) - by me

• निवेदयिष्ये (nivedayiṣye) - I will offer, I will present, I will announce

• ताम् (tām) - that knowledge (vidyā) (that (feminine))

• अद्य (adya) - today, now

• प्राणदाय (prāṇadāya) - to Arjuna, who spared the Gandharva's life (to the giver of life)

• महात्मने (mahātmane) - to Arjuna, the great-souled one (to the great-souled one (mahātman))

Words meanings and morphology

संभृता (saṁbhṛtā) - acquired, collected, brought together

(adjective)

Nominative, feminine, singular of saṃbhṛta

saṁbhṛta - collected, accumulated, acquired, prepared

Past Passive Participle

derived from root 'bhṛ' (to bear) with prefix 'sam'

Prefix: sam

Root: bhṛ (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

विद्या (vidyā) - knowledge, learning, science

(noun)

Nominative, feminine, singular of vidyā

vidyā - knowledge, learning, science, wisdom

Root: vid (class 4)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, that

तपसा (tapasā) - by austerity (tapas), by spiritual discipline

(noun)

Instrumental, neuter, singular of tapas

tapas - heat, spiritual fervor, austerity, penance, spiritual discipline

इह (iha) - here, in this world

(indeclinable)

पुरा (purā) - formerly, in the past

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I

निवेदयिष्ये (nivedayiṣye) - I will offer, I will present, I will announce

(verb)

1st person , singular, middle, future (lṛṭ) of niveday

Future (Lṛṭ) First Person Singular Middle (Causative)

causative stem from root 'vid' (to know), with prefix 'ni', future tense, 1st person singular, middle voice

Prefix: ni

Root: vid (class 10)

ताम् (tām) - that knowledge (vidyā) (that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

अद्य (adya) - today, now

(indeclinable)

प्राणदाय (prāṇadāya) - to Arjuna, who spared the Gandharva's life (to the giver of life)

(adjective)

Dative, masculine, singular of prāṇada

prāṇada - giver of life, life-sustaining

Compound type : upapada-tatpuruṣa (prāṇa+da)

• prāṇa – breath, life-force, vital air, life (prāṇa)
  noun (masculine)
• da – giver, bestower
  adjective (masculine)
  Agent noun
  derived from root 'dā' (to give)
  Root: dā (class 1)

महात्मने (mahātmane) - to Arjuna, the great-souled one (to the great-souled one (mahātman))

(noun)

Dative, masculine, singular of mahātman

mahātman - great-souled, noble-minded, exalted, a great person (mahātman)

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, mighty
  adjective (neuter)
• ātman – self, soul, spirit, the individual soul or universal spirit (ātman)
  noun (masculine)