महाभारतः mahābhārataḥ - book-1, chapter-158, verse-36

साध्विमं लब्धवाँल्लाभं योऽहं दिव्यास्त्रधारिणम् ।
गान्धर्व्या मायया योद्धुमिच्छामि वयसा वरम् ॥३६॥

36. sādhvimaṁ labdhavāँllābhaṁ yo'haṁ divyāstradhāriṇam ,
gāndharvyā māyayā yoddhumicchāmi vayasā varam.

36. sādhu imam labdhavān lābham yaḥ aham divyāstradhāriṇam
gāndharvyā māyayā yoddhum icchāmi vayasā varam

36. What a fine advantage I have gained! I, who desired to fight (yoddhum) with my Gandharva (māyā) illusion against one wielding divine weapons and who is superior (vara) in age!

Words meanings summery:

• साधु (sādhu) - here used sarcastically to mean 'alas' or 'what a fine...' (good, well, excellent, alas, truly)

• इमम् (imam) - this

• लब्धवान् (labdhavān) - one who has obtained, having gained

• लाभम् (lābham) - gain, advantage, acquisition

• यः (yaḥ) - who, whoever

• अहम् (aham) - I, myself

• दिव्यास्त्रधारिणम् (divyāstradhāriṇam) - Arjuna, who wields divine weapons (one who wields divine weapons)

• गान्धर्व्या (gāndharvyā) - by Gandharva (magic/power)

• मायया (māyayā) - by illusion, by magic, by deceptive power (māyā)

• योद्धुम् (yoddhum) - to fight, to combat

• इच्छामि (icchāmi) - I wish, I desire

• वयसा (vayasā) - by age, in terms of age

• वरम् (varam) - superior in age (excellent, superior, best)

Words meanings and morphology

साधु (sādhu) - here used sarcastically to mean 'alas' or 'what a fine...' (good, well, excellent, alas, truly)

(indeclinable)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, that

लब्धवान् (labdhavān) - one who has obtained, having gained

(adjective)

Nominative, masculine, singular of labdhavat

labdhavat - having obtained, having gained

Past Active Participle

derived from root 'labh' (to obtain)

Root: labh (class 1)

लाभम् (lābham) - gain, advantage, acquisition

(noun)

Accusative, masculine, singular of lābha

lābha - gain, acquisition, profit, advantage

Root: labh (class 1)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, whichever

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I, ego (ahaṅkāra)

दिव्यास्त्रधारिणम् (divyāstradhāriṇam) - Arjuna, who wields divine weapons (one who wields divine weapons)

(adjective)

Accusative, masculine, singular of divyāstradhārin

divyāstradhārin - one who wields or carries divine weapons

Compound type : bahuvrīhi (divya+astra+dhārin)

• divya – divine, celestial, heavenly
  adjective (masculine)
• astra – weapon, missile
  noun (neuter)
• dhārin – wielder, bearer, carrier
  adjective (masculine)
  agent noun derived from root 'dhṛ' (to bear, carry)
  Root: dhṛ (class 1)

गान्धर्व्या (gāndharvyā) - by Gandharva (magic/power)

(adjective)

Instrumental, feminine, singular of gāndharvī

gāndharvī - relating to Gandharvas, Gandharva-like

feminine form of gāndharva

मायया (māyayā) - by illusion, by magic, by deceptive power (māyā)

(noun)

Instrumental, feminine, singular of māyā

māyā - illusion, magic, supernatural power, creative power of the universe

योद्धुम् (yoddhum) - to fight, to combat

(verb)

infinitive of yudh

Infinitive

infinitive form of root 'yudh'

Root: yudh (class 4)

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (lat) of iṣ

Present Indicative First Person Singular Active

root 'iṣ' (to wish), present tense, 1st person singular, active voice

Root: iṣ (class 6)

वयसा (vayasā) - by age, in terms of age

(noun)

Instrumental, neuter, singular of vayas

vayas - age, youth, period of life

वरम् (varam) - superior in age (excellent, superior, best)

(adjective)

Accusative, masculine, singular of vara

vara - excellent, best, finest, choice, a boon