महाभारतः mahābhārataḥ - book-1, chapter-158, verse-42

यच्चक्षुषा द्रष्टुमिच्छेत्त्रिषु लोकेषु किंचन ।
तत्पश्येद्यादृशं चेच्छेत्तादृषं द्रष्टुमर्हति ॥४२॥

42. yaccakṣuṣā draṣṭumicchettriṣu lokeṣu kiṁcana ,
tatpaśyedyādṛśaṁ cecchettādṛṣaṁ draṣṭumarhati.

42. yat cakṣuṣā draṣṭum icchet triṣu lokeṣu kim cana tat
paśyet yādṛśam ca it icchet tādṛśam draṣṭum arhati

42. With this lore, one can see anything in the three worlds that one wishes to perceive with the eye. Indeed, whatever form one desires to see, one is able to see it in that very form.

Words meanings summery:

• यत् (yat) - whatever (thing) (which, whatever (neuter))

• चक्षुषा (cakṣuṣā) - with the eye, by means of sight

• द्रष्टुम् (draṣṭum) - to see, in order to see

• इच्छेत् (icchet) - one would wish, desire

• त्रिषु (triṣu) - in the three

• लोकेषु (lokeṣu) - in the three worlds (lokas) (in the worlds, in the realms)

• किम् (kim) - anything (used with 'cana' for indefiniteness) (what, which, who)

• चन (cana) - makes 'kim' indefinite, meaning 'anything' or 'something' (a particle of indefiniteness (when combined with kim, tad, etc.))

• तत् (tat) - that, it (neuter)

• पश्येत् (paśyet) - one would see, perceive

• यादृशम् (yādṛśam) - of whatever kind, as

• च (ca) - and, also

• इत् (it) - indeed, emphasizes the preceding word (indeed, verily, just)

• इच्छेत् (icchet) - one would wish, desire

• तादृशम् (tādṛśam) - in that very form/kind (of such a kind, so)

• द्रष्टुम् (draṣṭum) - to see, in order to see

• अर्हति (arhati) - is able (to see) (one is able, deserves, ought)

Words meanings and morphology

यत् (yat) - whatever (thing) (which, whatever (neuter))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

चक्षुषा (cakṣuṣā) - with the eye, by means of sight

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight, vision

Root: cakṣ (class 2)

द्रष्टुम् (draṣṭum) - to see, in order to see

(indeclinable)

infinitive

Infinitive of purpose from root dṛś.

Root: dṛś (class 1)

इच्छेत् (icchet) - one would wish, desire

(verb)

3rd person , singular, active, optative (vidhiliṅ) of iṣ

Root: iṣ (class 6)

त्रिषु (triṣu) - in the three

(numeral adjective)

लोकेषु (lokeṣu) - in the three worlds (lokas) (in the worlds, in the realms)

(noun)

Locative, masculine, plural of loka

loka - world, realm, people, division of the universe

Root: lok (class 10)

किम् (kim) - anything (used with 'cana' for indefiniteness) (what, which, who)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who (interrogative pronoun); something, anything (indefinite)

चन (cana) - makes 'kim' indefinite, meaning 'anything' or 'something' (a particle of indefiniteness (when combined with kim, tad, etc.))

(indeclinable)

तत् (tat) - that, it (neuter)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

पश्येत् (paśyet) - one would see, perceive

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dṛś

Root: dṛś (class 1)

यादृशम् (yādṛśam) - of whatever kind, as

(adjective)

Accusative, neuter, singular of yādṛśa

yādṛśa - of what kind, such as, as it is

च (ca) - and, also

(indeclinable)

इत् (it) - indeed, emphasizes the preceding word (indeed, verily, just)

(indeclinable)

इच्छेत् (icchet) - one would wish, desire

(verb)

3rd person , singular, active, optative (vidhiliṅ) of iṣ

Root: iṣ (class 6)

तादृशम् (tādṛśam) - in that very form/kind (of such a kind, so)

(adjective)

Accusative, neuter, singular of tādṛśa

tādṛśa - of such a kind, like that, such

द्रष्टुम् (draṣṭum) - to see, in order to see

(indeclinable)

infinitive

Infinitive of purpose from root dṛś.

Root: dṛś (class 1)

अर्हति (arhati) - is able (to see) (one is able, deserves, ought)

(verb)

3rd person , singular, active, present (laṭ) of arh

Root: arh (class 1)