महाभारतः mahābhārataḥ - book-1, chapter-158, verse-48

ततो भागीकृतो देवैर्वज्रभाग उपास्यते ।
लोके यत्साधनं किंचित्सा वै वज्रतनुः स्मृता ॥४८॥

48. tato bhāgīkṛto devairvajrabhāga upāsyate ,
loke yatsādhanaṁ kiṁcitsā vai vajratanuḥ smṛtā.

48. tataḥ bhāgīkṛtaḥ devaiḥ vajrabhāgaḥ upāsyate
loke yat sādhanam kiṃcit sā vai vajratanuḥ smṛtā

48. Therefore, having been portioned by the gods, a part of the thunderbolt (vajra) is worshipped. Whatever instrument exists in the world, that indeed is considered to have the essence of the thunderbolt (vajra).

Words meanings summery:

• ततः (tataḥ) - therefore, then, from that

• भागीकृतः (bhāgīkṛtaḥ) - having been made into parts, divided

• देवैः (devaiḥ) - by the gods

• वज्रभागः (vajrabhāgaḥ) - a portion of the thunderbolt (vajra)

• उपास्यते (upāsyate) - is worshipped

• लोके (loke) - in the world

• यत् (yat) - whatever, which

• साधनम् (sādhanam) - instrument, means

• किंचित् (kiṁcit) - whatever, anything

• सा (sā) - that (feminine)

• वै (vai) - indeed, surely

• वज्रतनुः (vajratanuḥ) - having the essence of vajra, vajra-bodied

• स्मृता (smṛtā) - is considered, remembered

Words meanings and morphology

ततः (tataḥ) - therefore, then, from that

(indeclinable)

भागीकृतः (bhāgīkṛtaḥ) - having been made into parts, divided

(adjective)

Nominative, masculine, singular of bhāgīkṛta

bhāgīkṛta - made a part, divided, apportioned

Past Passive Participle

Derived from bhāgin (sharer, partaker) + kṛta (made); implies 'made into a share/part'.

Compound type : tatpuruṣa (bhāgin+kṛta)

• bhāgin – sharer, partaker
  adjective (masculine)
  derived from bhāga + in suffix
• kṛta – made, done
  adjective (neuter)
  Past Passive Participle
  Root: kṛ (class 8)

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine being

वज्रभागः (vajrabhāgaḥ) - a portion of the thunderbolt (vajra)

(noun)

Nominative, masculine, singular of vajrabhāga

vajrabhāga - a portion of the thunderbolt (vajra)

Compound type : tatpuruṣa (vajra+bhāga)

• vajra – thunderbolt, diamond (vajra)
  noun (neuter)
• bhāga – part, share, portion
  noun (masculine)

उपास्यते (upāsyate) - is worshipped

(verb)

3rd person , singular, passive, present indicative (laṭ) of upās

Passive form of upās

Prefixes: upa+ās

Root: ās (class 2)

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

साधनम् (sādhanam) - instrument, means

(noun)

Nominative, neuter, singular of sādhana

sādhana - instrument, means, accomplishment, proof

agent/instrument noun

derived from the root sādh

Root: sādh (class 10)

किंचित् (kiṁcit) - whatever, anything

(pronominal adjective)

Compound type : indeclinable compound (kim+cid)

• kim – what, who
  pronoun
• cid – a particle indicating indefiniteness
  indeclinable

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

वै (vai) - indeed, surely

(indeclinable)

वज्रतनुः (vajratanuḥ) - having the essence of vajra, vajra-bodied

(adjective)

Nominative, feminine, singular of vajratanu

vajratanu - having a body like vajra, of the nature of vajra, strong as vajra

Compound type : bahuvrīhi (vajra+tanu)

• vajra – thunderbolt, diamond (vajra)
  noun (neuter)
• tanu – body, form, essence
  noun (feminine)

स्मृता (smṛtā) - is considered, remembered

(adjective)

Nominative, feminine, singular of smṛta

smṛta - remembered, called to mind, considered, taught by tradition

Past Passive Participle

Root: smṛ (class 1)