महाभारतः mahābhārataḥ - book-1, chapter-158, verse-40

चक्षुषी नाम विद्येयं यां सोमाय ददौ मनुः ।
ददौ स विश्वावसवे मह्यं विश्वावसुर्ददौ ॥४०॥

40. cakṣuṣī nāma vidyeyaṁ yāṁ somāya dadau manuḥ ,
dadau sa viśvāvasave mahyaṁ viśvāvasurdadau.

40. cakṣuṣī nāma vidyā iyam yām somāya dadau manuḥ
dadau saḥ viśvāvasave mahyam viśvāvasuḥ dadau

40. This is the lore called Cakṣuṣī, which Manu imparted to Soma. Soma then gave it to Viśvāvasu, and Viśvāvasu, in turn, gave it to me.

Words meanings summery:

• चक्षुषी (cakṣuṣī) - the lore (vidyā) named 'Cakṣuṣī', implying a lore that grants extraordinary sight (relating to the eye, visible)

• नाम (nāma) - named (as a particle introducing a name) (by name, named, indeed)

• विद्या (vidyā) - knowledge, lore, science

• इयम् (iyam) - this (lore) (this (feminine))

• याम् (yām) - which (lore) (which (feminine, accusative))

• सोमाय (somāya) - to Soma, the deity (to Soma)

• ददौ (dadau) - he gave, granted, bestowed

• मनुः (manuḥ) - Manu (a primordial human, lawgiver)

• ददौ (dadau) - he gave, granted, bestowed

• सः (saḥ) - he (Soma) (he, that)

• विश्वावसवे (viśvāvasave) - to Viśvāvasu (a Gandharva, divine musician) (to Viśvāvasu)

• मह्यम् (mahyam) - to me

• विश्वावसुः (viśvāvasuḥ) - Viśvāvasu

• ददौ (dadau) - he gave, granted, bestowed

Words meanings and morphology

चक्षुषी (cakṣuṣī) - the lore (vidyā) named 'Cakṣuṣī', implying a lore that grants extraordinary sight (relating to the eye, visible)

(adjective)

Nominative, feminine, singular of cakṣuṣī

cakṣuṣī - relating to the eye, visible, pertaining to sight

नाम (nāma) - named (as a particle introducing a name) (by name, named, indeed)

(indeclinable)

विद्या (vidyā) - knowledge, lore, science

(noun)

Nominative, feminine, singular of vidyā

vidyā - knowledge, lore, science, learning

Root: vid (class 2)

इयम् (iyam) - this (lore) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this here, the present

याम् (yām) - which (lore) (which (feminine, accusative))

(pronoun)

Accusative, feminine, singular of yad

yad - which, what, who

सोमाय (somāya) - to Soma, the deity (to Soma)

(proper noun)

Dative, masculine, singular of soma

soma - Soma (a deity, the moon, a plant, its juice)

ददौ (dadau) - he gave, granted, bestowed

(verb)

3rd person , singular, active, perfect (lit) of dā

Root: dā (class 3)

मनुः (manuḥ) - Manu (a primordial human, lawgiver)

(proper noun)

Nominative, masculine, singular of manu

manu - Manu, man, human, a progenitor of mankind

ददौ (dadau) - he gave, granted, bestowed

(verb)

3rd person , singular, active, perfect (lit) of dā

Root: dā (class 3)

सः (saḥ) - he (Soma) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विश्वावसवे (viśvāvasave) - to Viśvāvasu (a Gandharva, divine musician) (to Viśvāvasu)

(proper noun)

Dative, masculine, singular of viśvāvasu

viśvāvasu - Viśvāvasu (name of a Gandharva, also a name of Śiva)

मह्यम् (mahyam) - to me

(pronoun)

Dative, singular of asmad

asmad - I, we

विश्वावसुः (viśvāvasuḥ) - Viśvāvasu

(proper noun)

Nominative, masculine, singular of viśvāvasu

viśvāvasu - Viśvāvasu (name of a Gandharva, also a name of Śiva)

ददौ (dadau) - he gave, granted, bestowed

(verb)

3rd person , singular, active, perfect (lit) of dā

Root: dā (class 3)