योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-140, verse-9

मुनिरुवाच ।
त्वद्बोधनात्मकं कार्यं महदस्त्यत्र बुद्धिमन् ।
एतद्भ्रमात्मकं वेत्ति भवान्सत्यं तु मे श्रृणु ॥ ९ ॥

muniruvāca ,
tvadbodhanātmakaṃ kāryaṃ mahadastyatra buddhiman ,
etadbhramātmakaṃ vetti bhavānsatyaṃ tu me śrṛṇu 9

9. muniḥ uvāca tvadbodhanātmakam kāryam mahat asti atra
buddhiman etat bhramātmakam vetti bhavān satyam tu me śṛṇu

9. muniḥ uvāca buddhiman atra tvadbodhanātmakam mahat kāryam
asti bhavān etat bhramātmakam vetti tu me satyam śṛṇu

9. The sage said: "O intelligent one, there is a great purpose here meant for your instruction. You perceive this as merely an illusion, but indeed, listen to my truth."

Words meanings summery:

• मुनिः (muniḥ) - sage, ascetic, contemplative

• उवाच (uvāca) - said, spoke

• त्वद्बोधनात्मकम् (tvadbodhanātmakam) - for the purpose of awakening you, relating to your awakening/instruction

• कार्यम् (kāryam) - work, task, duty, purpose, what is to be done

• महत् (mahat) - great, important, large

• अस्ति (asti) - is, exists

• अत्र (atra) - here, in this place, in this matter

• बुद्धिमन् (buddhiman) - O intelligent one, O wise one

• एतत् (etat) - this

• भ्रमात्मकम् (bhramātmakam) - illusory, of the nature of delusion/error

• वेत्ति (vetti) - knows, understands, perceives

• भवान् (bhavān) - your honor, you (polite form), sir

• सत्यम् (satyam) - truth, reality, true

• तु (tu) - but, indeed, yet

• मे (me) - my, to me, for me

• शृणु (śṛṇu) - listen!, hear!

Words meanings and morphology

मुनिः (muniḥ) - sage, ascetic, contemplative

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, silent one, contemplative, inspired person

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, 3rd person singular.

Root: vac (class 2)

त्वद्बोधनात्मकम् (tvadbodhanātmakam) - for the purpose of awakening you, relating to your awakening/instruction

(adjective)

neuter, singular of tvadbodhanātmaka

tvadbodhanātmaka - relating to your awakening, consisting of your instruction

Compound type : tatpuruṣa (yuṣmad+bodhana+ātmaka)

• yuṣmad – you (second person pronoun)
  pronoun
• bodhana – awakening, instructing, causing to know
  noun (neuter)
  From root 'budh' with suffix 'ana'.
  Root: budh (class 1)
• ātmaka – of the nature of, consisting of, relating to
  adjective
  Suffix formed from 'ātman' + 'ka'.

कार्यम् (kāryam) - work, task, duty, purpose, what is to be done

(noun)

neuter, singular of kārya

kārya - work, task, duty, purpose, what is to be done

Gerundive/Future Passive Participle

Derived from root 'kṛ' with suffix 'ya'.

Root: kṛ (class 8)

महत् (mahat) - great, important, large

(adjective)

neuter, singular of mahat

mahat - great, large, important, noble, powerful

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

अत्र (atra) - here, in this place, in this matter

(indeclinable)

बुद्धिमन् (buddhiman) - O intelligent one, O wise one

(adjective)

Vocative, masculine, singular of buddhimat

buddhimat - intelligent, wise, discerning, possessing intellect

Possessive suffix 'matup' added to 'buddhi'.

एतत् (etat) - this

(pronoun)

neuter, singular of etad

etad - this (demonstrative pronoun)

भ्रमात्मकम् (bhramātmakam) - illusory, of the nature of delusion/error

(adjective)

neuter, singular of bhramātmaka

bhramātmaka - illusory, delusive, consisting of error or confusion

Compound type : tatpuruṣa (bhrama+ātmaka)

• bhrama – error, delusion, wandering, confusion
  noun (masculine)
  From root 'bhram'.
  Root: bhram (class 1)
• ātmaka – of the nature of, consisting of, relating to
  adjective
  Suffix formed from 'ātman' + 'ka'.

वेत्ति (vetti) - knows, understands, perceives

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

भवान् (bhavān) - your honor, you (polite form), sir

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (polite address), being, existing

Present Active Participle (honorific use)

Derived from root 'bhū'. Used as a polite second-person pronoun.

Root: bhū (class 1)

सत्यम् (satyam) - truth, reality, true

(noun)

neuter, singular of satya

satya - truth, reality, true, real, honest

तु (tu) - but, indeed, yet

(indeclinable)

मे (me) - my, to me, for me

(pronoun)

singular of asmad

asmad - I, we (first person pronoun)

शृणु (śṛṇu) - listen!, hear!

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative mood, 2nd person singular.

Root: śru (class 5)