योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-140, verse-51

यावत्तथैव मद्देहो बद्धपद्मासनः स्थितः ।
क्वापि मुन्याश्रमः शिष्यैः पालितो गिरिकन्दरे ॥ ५१ ॥

yāvattathaiva maddeho baddhapadmāsanaḥ sthitaḥ ,
kvāpi munyāśramaḥ śiṣyaiḥ pālito girikandare 51

51. yāvat tathā eva mat-dehaḥ baddha-padmāsanaḥ sthitaḥ
kvāpi muni-āśramaḥ śiṣyaiḥ pālitaḥ giri-kandare

51. yāvat tathā eva mat-dehaḥ baddha-padmāsanaḥ sthitaḥ,
kvāpi giri-kandare śiṣyaiḥ pālitaḥ muni-āśramaḥ.

51. Meanwhile, my body remained situated in the lotus posture (padmāsana) exactly as it was, while somewhere else, a sage's hermitage (āśrama) was maintained by disciples in a mountain cave.

Words meanings summery:

• यावत् (yāvat) - as long as, while, as much as

• तथा (tathā) - thus, so, in that manner

• एव (eva) - only, just, indeed, very

• मत्-देहः (mat-dehaḥ) - my body

• बद्ध-पद्मासनः (baddha-padmāsanaḥ) - situated in the lotus posture (padmāsana) (seated in the lotus posture, having assumed the lotus posture)

• स्थितः (sthitaḥ) - situated, standing, remained

• क्वापि (kvāpi) - somewhere, anywhere, at some place

• मुनि-आश्रमः (muni-āśramaḥ) - a sage's hermitage (āśrama) (a sage's hermitage)

• शिष्यैः (śiṣyaiḥ) - by disciples

• पालितः (pālitaḥ) - maintained, protected, guarded

• गिरि-कन्दरे (giri-kandare) - in a mountain cave, in the cave of a mountain

Words meanings and morphology

यावत् (yāvat) - as long as, while, as much as

(indeclinable)

तथा (tathā) - thus, so, in that manner

(indeclinable)

एव (eva) - only, just, indeed, very

(indeclinable)

मत्-देहः (mat-dehaḥ) - my body

(noun)

Nominative, masculine, singular of maddeha

maddeha - my body

Compound type : Tatpuruṣa (mat+deha)

• asmad – I, my
  pronoun
• deha – body
  noun (masculine)

बद्ध-पद्मासनः (baddha-padmāsanaḥ) - situated in the lotus posture (padmāsana) (seated in the lotus posture, having assumed the lotus posture)

(adjective)

Nominative, masculine, singular of baddhapadmāsana

baddhapadmāsana - having assumed the lotus posture

Compound type : Bahuvrīhi (baddha+padmāsana)

• baddha – bound, tied, fixed, assumed
  adjective
  Past Passive Participle
  root `bandh` (to bind) + `kta` suffix
  Root: bandh (class 9)
• padmāsana – lotus posture
  noun (neuter)

Note: agrees with `mat-dehaḥ`

स्थितः (sthitaḥ) - situated, standing, remained

(adjective)

Nominative, masculine, singular of sthita

sthita - situated, stood, remained

Past Passive Participle

root `sthā` (to stand) + `kta` suffix, used actively

Root: sthā (class 1)

Note: agrees with `mat-dehaḥ`

क्वापि (kvāpi) - somewhere, anywhere, at some place

(indeclinable)

मुनि-आश्रमः (muni-āśramaḥ) - a sage's hermitage (āśrama) (a sage's hermitage)

(noun)

Nominative, masculine, singular of munyāśrama

munyāśrama - a sage's hermitage

Compound type : Tatpuruṣa (muni+āśrama)

• muni – sage, ascetic
  noun (masculine)
• āśrama – hermitage, retreat
  noun (masculine)

शिष्यैः (śiṣyaiḥ) - by disciples

(noun)

Instrumental, masculine, plural of śiṣya

śiṣya - disciple, pupil

पालितः (pālitaḥ) - maintained, protected, guarded

(adjective)

Nominative, masculine, singular of pālita

pālita - maintained, protected, guarded

Past Passive Participle

root `pāl` (to protect) + `kta` suffix

Root: pāl (class 10)

Note: agrees with `muni-āśramaḥ`

गिरि-कन्दरे (giri-kandare) - in a mountain cave, in the cave of a mountain

(noun)

Locative, neuter, singular of girikandara

girikandara - mountain cave

Compound type : Tatpuruṣa (giri+kandara)

• giri – mountain, hill
  noun (masculine)
• kandara – cave, grotto
  noun (neuter)