योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-140, verse-44

इत्यहं बोधितस्तेन बोधैकघनतां गतः ।
स्मृतवांस्तमशेषेण वृत्तान्तं धारणावशात् ॥ ४४ ॥

ityahaṃ bodhitastena bodhaikaghanatāṃ gataḥ ,
smṛtavāṃstamaśeṣeṇa vṛttāntaṃ dhāraṇāvaśāt 44

44. iti aham bodhitaḥ tena bodhaikaghanatām gataḥ
smṛtavān tam aśeṣeṇa vṛttāntam dhāraṇāvaśāt

44. tena aham bodhitaḥ iti bodhaikaghanatām gataḥ
dhāraṇāvaśāt tam vṛttāntam aśeṣeṇa smṛtavān

44. Thus, enlightened by him, I attained the state of being solely consciousness (bodha). I completely remembered that entire account (vṛttānta) by the power of retention (dhāraṇā).

Words meanings summery:

• इति (iti) - thus, so, in this manner, here ends

• अहम् (aham) - I

• बोधितः (bodhitaḥ) - enlightened, instructed, caused to know

• तेन (tena) - by the guru/sage (implied by context of enlightenment) (by him, by that)

• बोधैकघनताम् (bodhaikaghanatām) - the state of being solely consciousness, concentrated knowledge

• गतः (gataḥ) - gone, attained, reached, become

• स्मृतवान् (smṛtavān) - remembered

• तम् (tam) - that, him

• अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

• वृत्तान्तम् (vṛttāntam) - account, story, event, occurrence, narrative

• धारणावशात् (dhāraṇāvaśāt) - by the power/force of retention (dhāraṇā)

Words meanings and morphology

इति (iti) - thus, so, in this manner, here ends

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

बोधितः (bodhitaḥ) - enlightened, instructed, caused to know

(adjective)

Nominative, masculine, singular of bodhita

bodhita - enlightened, instructed, caused to know

Past Passive Participle (causative)

From causative of root budh 'to know, awaken'.

Root: budh (class 1)

Note: Modifies 'aham'.

तेन (tena) - by the guru/sage (implied by context of enlightenment) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the person who enlightened 'aham'.

बोधैकघनताम् (bodhaikaghanatām) - the state of being solely consciousness, concentrated knowledge

(noun)

Accusative, feminine, singular of bodhaikaghanatā

bodhaikaghanatā - the state of being solely consciousness; concentrated knowledge

Compound of bodha + eka + ghana + tā (suffix for abstract noun).

Compound type : tatpurusha (bodha+eka+ghana+tā)

• bodha – consciousness, knowledge, understanding
  noun (masculine)
  Root: budh (class 1)
• eka – one, sole, unique
  adjective (masculine)
• ghana – dense, solid, concentrated
  adjective (masculine)
• tā – suffix forming abstract nouns, 'ness', 'ity'
  suffix (feminine)

Note: Object of 'gataḥ'.

गतः (gataḥ) - gone, attained, reached, become

(adjective)

Nominative, masculine, singular of gata

gata - gone, attained, reached, become

Past Passive Participle

From root gam 'to go'.

Root: gam (class 1)

Note: Modifies 'aham'.

स्मृतवान् (smṛtavān) - remembered

(adjective)

Nominative, masculine, singular of smṛtavat

smṛtavat - one who has remembered

Past Active Participle

From root smṛ 'to remember' + -vat suffix.

Root: smṛ (class 1)

Note: Modifies 'aham'.

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the 'vṛttāntam'.

अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

(adjective)

Instrumental, masculine, singular of aśeṣa

aśeṣa - entire, complete, without remainder

From a- 'not' + śeṣa 'remainder'.

Compound type : bahuvrihi (a+śeṣa)

• a – not, un-
  indeclinable
• śeṣa – remainder, residue, balance
  noun (masculine)
  From root śiṣ 'to leave remaining'.
  Root: śiṣ (class 7)

Note: Functions adverbially, 'in a complete manner'.

वृत्तान्तम् (vṛttāntam) - account, story, event, occurrence, narrative

(noun)

Accusative, masculine, singular of vṛttānta

vṛttānta - account, story, event, occurrence, narrative

Note: Object of 'smṛtavān'.

धारणावशात् (dhāraṇāvaśāt) - by the power/force of retention (dhāraṇā)

(noun)

Ablative, masculine, singular of dhāraṇāvaśa

dhāraṇāvaśa - the power of retention; due to dhāraṇā

Compound of dhāraṇā + vaśa.

Compound type : tatpurusha (dhāraṇā+vaśa)

• dhāraṇā – retention, concentration, memory, holding
  noun (feminine)
  verbal noun
  From root dhṛ 'to hold' + ṇā.
  Root: dhṛ (class 1)
• vaśa – will, power, control, force
  noun (masculine)

Note: Expresses cause or reason.