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7,140

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-140, verse-27

अथ तत्र द्वितीयेऽह्नि भास्करोदयसुन्दरम् ।
सलोकाकाशभूशैलं भुवनं दृष्टवानहम् ॥ २७ ॥
atha tatra dvitīye'hni bhāskarodayasundaram ,
salokākāśabhūśailaṃ bhuvanaṃ dṛṣṭavānaham 27
27. atha tatra dvitīye ahni bhāskarodayasundaram
salokākāśabhūśailam bhuvanam dṛṣṭavān aham
27. atha dvitīye ahni tatra aham bhāskarodayasundaram
salokākāśabhūśailam bhuvanam dṛṣṭavān
27. Then, on that second day, I saw the universe there, beautiful with the rising sun, complete with its worlds, sky, earth, and mountains.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अथ (atha) - then (then, now, therefore)
  • तत्र (tatra) - there (there, in that place)
  • द्वितीये (dvitīye) - on the second
  • अह्नि (ahni) - on the day
  • भास्करोदयसुन्दरम् (bhāskarodayasundaram) - beautiful with the rising sun
  • सलोकाकाशभूशैलम् (salokākāśabhūśailam) - with its worlds, sky, earth, and mountains
  • भुवनम् (bhuvanam) - the universe (world, universe, dwelling)
  • दृष्टवान् (dṛṣṭavān) - saw (saw, has seen)
  • अहम् (aham) - I

Words meanings and morphology

अथ (atha) - then (then, now, therefore)
(indeclinable)
तत्र (tatra) - there (there, in that place)
(indeclinable)
द्वितीये (dvitīye) - on the second
(adjective)
Locative, masculine, singular of dvitīya
dvitīya - second, secondary
Ordinal numeral from 'dvi' (two)
Note: Qualifies 'ahni'
अह्नि (ahni) - on the day
(noun)
Locative, neuter, singular of ahan
ahan - day
भास्करोदयसुन्दरम् (bhāskarodayasundaram) - beautiful with the rising sun
(adjective)
Accusative, neuter, singular of bhāskarodayasundara
bhāskarodayasundara - beautiful with the sunrise
Compound type : tatpuruṣa (bhāskara+udaya+sundara)
  • bhāskara – sun, creator of light
    noun (masculine)
    Root: bhā (class 2)
  • udaya – rising, ascent, prosperity
    noun (masculine)
    Derived from root 'i' (to go) with upasarga 'ud'
    Prefix: ud
    Root: i (class 2)
  • sundara – beautiful, handsome, lovely
    adjective (masculine)
Note: Qualifies 'bhuvanam'.
सलोकाकाशभूशैलम् (salokākāśabhūśailam) - with its worlds, sky, earth, and mountains
(adjective)
Accusative, neuter, singular of salokākāśabhūśaila
salokākāśabhūśaila - having worlds, sky, earth, and mountains; complete with realms, space, earth, and hills
Compound type : bahuvrīhi (sa+loka+ākāśa+bhū+śaila)
  • sa – with, together with
    indeclinable
    Prefix
  • loka – world, realm, people
    noun (masculine)
    Root: lok (class 1)
  • ākāśa – sky, space, ether
    noun (masculine)
    From root 'kāś' (to shine) with upasarga 'ā'
    Prefix: ā
    Root: kāś (class 1)
  • bhū – earth, ground
    noun (feminine)
    Root: bhū (class 1)
  • śaila – mountain, rock
    noun (masculine)
Note: Qualifies 'bhuvanam'.
भुवनम् (bhuvanam) - the universe (world, universe, dwelling)
(noun)
Accusative, neuter, singular of bhuvana
bhuvana - world, universe, dwelling-place, being, living creature
From root 'bhū' (to be, to exist)
Root: bhū (class 1)
Note: Object of 'dṛṣṭavān'.
दृष्टवान् (dṛṣṭavān) - saw (saw, has seen)
(participle)
Nominative, masculine, singular of dṛṣṭavat
dṛṣṭavat - having seen, one who has seen
Past Active Participle
Formed from root 'dṛś' (to see) with suffix '-vat'
Root: dṛś (class 1)
Note: Governs 'bhuvanam' as its object.
अहम् (aham) - I
(pronoun)
Nominative, singular of mad
mad - I
First person singular pronoun
Note: Subject of 'dṛṣṭavān'.