योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-140, verse-43

सर्वं चिन्मात्रमेवेदमनन्तमविकारि च ।
जगत्तयेव कचति यथास्थितमपि स्थितम् ॥ ४३ ॥

sarvaṃ cinmātramevedamanantamavikāri ca ,
jagattayeva kacati yathāsthitamapi sthitam 43

43. sarvam cinmātram eva idam anantam avikāri ca
jagat trayam iva kacati yathāsthitam api sthitam

43. idam sarvam cinmātram eva anantam avikāri ca
jagat trayam iva kacati api yathāsthitam sthitam

43. All this is indeed pure consciousness, infinite and unchangeable. The world appears as if real, even though it truly remains (rests) in its original state.

Words meanings summery:

• सर्वम् (sarvam) - all, whole, entire, everything

• चिन्मात्रम् (cinmātram) - pure consciousness, mere consciousness

• एव (eva) - indeed, only, certainly, just

• इदम् (idam) - this, this one

• अनन्तम् (anantam) - infinite, endless, boundless

• अविकारि (avikāri) - unchangeable, immutable, not subject to transformation

• च (ca) - and, also

• जगत् (jagat) - world, universe; moving

• त्रयम् (trayam) - triad, group of three, threefold

• इव (iva) - as if, like, similar to

• कचति (kacati) - shines, appears, manifests, gleams

• यथास्थितम् (yathāsthitam) - as it is, as it stands, remaining in its original state

• अपि (api) - even, although, also, too

• स्थितम् (sthitam) - stood, standing, situated, existing, remaining

Words meanings and morphology

सर्वम् (sarvam) - all, whole, entire, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, entire

Note: Also accusative neuter singular.

चिन्मात्रम् (cinmātram) - pure consciousness, mere consciousness

(adjective)

Nominative, neuter, singular of cinmātra

cinmātra - consisting of consciousness only, mere consciousness

Compound type : tatpurusha (cit+mātra)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
• mātra – mere, only, consisting of nothing but
  adjective (neuter)

Note: Also accusative neuter singular.

एव (eva) - indeed, only, certainly, just

(indeclinable)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Also accusative neuter singular.

अनन्तम् (anantam) - infinite, endless, boundless

(adjective)

Nominative, neuter, singular of ananta

ananta - infinite, endless, boundless

Compound type : bahuvrihi (an+anta)

• an – not, un-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Also accusative neuter singular.

अविकारि (avikāri) - unchangeable, immutable, not subject to transformation

(adjective)

Nominative, neuter, singular of avikārin

avikārin - unchangeable, immutable, not subject to transformation

Compound type : bahuvrihi (a+vikārin)

• a – not, un-
  indeclinable
• vikārin – undergoing change, modifiable, mutable
  adjective (masculine)
  From vi- + kṛ (to make, do) + -in (agent suffix).
  Prefix: vi
  Root: kṛ (class 8)

Note: Also accusative neuter singular. Adjective modifying 'idam' (this, i.e., Brahman/reality).

च (ca) - and, also

(indeclinable)

जगत् (jagat) - world, universe; moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, mobile (as an adjective)

Present Active Participle

From root gam 'to go'.

Root: gam (class 1)

Note: Also accusative neuter singular.

त्रयम् (trayam) - triad, group of three, threefold

(noun)

Nominative, neuter, singular of traya

traya - a triad, a group of three, threefold

Note: In this context, it seems to modify 'jagat' or refers to the 'threefold world/experience'. Also accusative neuter singular.

इव (iva) - as if, like, similar to

(indeclinable)

कचति (kacati) - shines, appears, manifests, gleams

(verb)

3rd person , singular, active, present indicative (laṭ) of kac

Root: kac (class 1)

यथास्थितम् (yathāsthitam) - as it is, as it stands, remaining in its original state

(adjective)

Nominative, neuter, singular of yathāsthita

yathāsthita - as it is, as it stands, remaining in its original state

Compound type : avyayibhāva (yathā+sthita)

• yathā – as, just as, according to
  indeclinable
• sthita – stood, standing, situated, remaining
  adjective (neuter)
  Past Passive Participle
  From root sthā 'to stand'.
  Root: sthā (class 1)

Note: Also accusative neuter singular. Can function adverbially here.

अपि (api) - even, although, also, too

(indeclinable)

स्थितम् (sthitam) - stood, standing, situated, existing, remaining

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, standing, situated, existing, remaining

Past Passive Participle

From root sthā 'to stand'.

Root: sthā (class 1)

Note: Also accusative neuter singular. Agrees with 'jagat' implicitly.