योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-140, verse-15

लब्धवानुह्यमानोऽहं कंचिद्दैववशात्तटम् ।
अवसं तमवष्टभ्य शिखरप्रान्तसंनिभम् ॥ १५ ॥

labdhavānuhyamāno'haṃ kaṃciddaivavaśāttaṭam ,
avasaṃ tamavaṣṭabhya śikharaprāntasaṃnibham 15

15. labdhavān uhyamānaḥ aham kañcit daivavaśāt taṭam
avasam tam avaṣṭabhya śikharaprāntasaṃnibham

15. uhyamānaḥ aham daivavaśāt kañcit taṭam labdhavān
tam śikharaprāntasaṃnibham avaṣṭabhya avasam

15. Carried along, I, by the force of destiny, found a certain shore. Clinging to that shore, which resembled a mountain peak's edge, I resided there.

Words meanings summery:

• लब्धवान् (labdhavān) - I obtained/found (obtained, gained, received)

• उह्यमानः (uhyamānaḥ) - floating or drifting in the water (being carried, being borne, being floated)

• अहम् (aham) - I

• कञ्चित् (kañcit) - a certain, some, any

• दैववशात् (daivavaśāt) - due to an unforeseen or fated circumstance (by the power of destiny, by chance, by fate)

• तटम् (taṭam) - an area of dry land bordering the water (bank, shore, coast, edge)

• अवसम् (avasam) - I dwelt, I resided, I lived

• तम् (tam) - referring back to the shore (`taṭam`) (that (masculine accusative singular))

• अवष्टभ्य (avaṣṭabhya) - having found purchase and held onto the shore (having clung to, having grasped, having supported oneself by)

• शिखरप्रान्तसंनिभम् (śikharaprāntasaṁnibham) - describing the high, jagged, or prominent nature of the shore (resembling the edge of a mountain peak)

Words meanings and morphology

लब्धवान् (labdhavān) - I obtained/found (obtained, gained, received)

(adjective)

Nominative, masculine, singular of labdhavat

labdhavat - one who has obtained, having obtained

Past Active Participle (kṛt-pratyaya `kavatu`)

From root `labh` (to obtain)

Root: labh (class 1)

Note: Functions as a finite verb.

उह्यमानः (uhyamānaḥ) - floating or drifting in the water (being carried, being borne, being floated)

(adjective)

Nominative, masculine, singular of uhyamāna

uhyamāna - being carried, being borne, moving

Present Passive Participle (`śānac`)

From root `vah` (to carry, flow)

Root: vah (class 1)

Note: Describes the state of the subject `aham`.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

कञ्चित् (kañcit) - a certain, some, any

(pronoun)

Accusative, masculine, singular of kañcit

kañcit - a certain, some, any, someone, something

Formed from `kim` (what) + `cit` (a particle for indefiniteness)

Note: Agrees with `taṭam`.

दैववशात् (daivavaśāt) - due to an unforeseen or fated circumstance (by the power of destiny, by chance, by fate)

(noun)

Ablative, masculine, singular of daivavaśa

daivavaśa - the power of destiny, sway of fate

Tatpuruṣa compound of `daiva` (divine, fate) and `vaśa` (sway, power).

Compound type : tatpuruṣa (daiva+vaśa)

• daiva – divine, fated, fate
  adjective/noun (neuter)
  From `deva` (god)
• vaśa – will, power, control, sway
  noun (masculine)
  Root: vaś (class 10)

Note: Used adverbially.

तटम् (taṭam) - an area of dry land bordering the water (bank, shore, coast, edge)

(noun)

Accusative, masculine, singular of taṭa

taṭa - bank, shore, coast, edge, slope

Note: Object of `labdhavān`.

अवसम् (avasam) - I dwelt, I resided, I lived

(verb)

1st person , singular, active, imperfect (laṅ) of vas

Imperfect, 1st person singular, active voice

Root `vas` (1st class), with augment `a-` and ending `-am`.

Root: vas (class 1)

तम् (tam) - referring back to the shore (`taṭam`) (that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, he, she, it

Note: Object of `avaṣṭabhya`.

अवष्टभ्य (avaṣṭabhya) - having found purchase and held onto the shore (having clung to, having grasped, having supported oneself by)

(indeclinable)

Absolutive (gerund)

From root `stabh` (to fix, support) with prefix `ava`. `ṣ` by retroflexion rule.

Prefix: ava

Root: stabh (class 9)

Note: Precedes the main verb `avasam`.

शिखरप्रान्तसंनिभम् (śikharaprāntasaṁnibham) - describing the high, jagged, or prominent nature of the shore (resembling the edge of a mountain peak)

(adjective)

Accusative, masculine, singular of śikharaprāntasaṃnibha

śikharaprāntasaṁnibha - resembling the edge of a mountain peak

Compound ending in `saṃnibha` (resembling)

Compound type : tatpuruṣa (śikhara+prānta+saṃnibha)

• śikhara – peak, summit, crest, top of a mountain
  noun (neuter)
• prānta – edge, border, end, extremity
  noun (masculine)
• saṃnibha – resembling, like, similar to
  adjective (masculine)
  Compound 'sam' (together, with) + 'nibha' (like, resembling) from root `bhā`
  Prefix: sam
  Root: bhā (class 2)

Note: Agrees with `tam` and `taṭam`.