योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-140, verse-59

तदा पश्यामि भुवनं यावदन्यदवस्थितम् ।
अपूर्वसंनिवेशं तज्जगदन्यदिवोदितम् ॥ ५९ ॥

tadā paśyāmi bhuvanaṃ yāvadanyadavasthitam ,
apūrvasaṃniveśaṃ tajjagadanyadivoditam 59

59. tadā paśyāmi bhuvanaṃ yāvat anyat avasthitam
apūrvasaṃniveśaṃ tat jagat anyat iva uditam

59. tadā,
yāvat,
anyat avasthitam bhuvanaṃ paśyāmi.
tat jagat apūrvasaṃniveśaṃ anyat iva uditam.

59. Then I behold a world, entirely different and established. That universe, with its unprecedented and novel arrangement, appeared as if it were another, newly arisen.

Words meanings summery:

• तदा (tadā) - then (then, at that time)

• पश्यामि (paśyāmi) - I behold (I see, I behold, I perceive)

• भुवनं (bhuvanaṁ) - world (world, universe, existence)

• यावत् (yāvat) - behold (as long as, as far as, meanwhile, behold)

• अन्यत् (anyat) - entirely different (other, different (neuter))

• अवस्थितम् (avasthitam) - established (situated, established, existing)

• अपूर्वसंनिवेशं (apūrvasaṁniveśaṁ) - with its unprecedented and novel arrangement (having an unprecedented arrangement, with a novel structure)

• तत् (tat) - that

• जगत् (jagat) - universe (world, universe, moving)

• अन्यत् (anyat) - another (one) (other, different (neuter))

• इव (iva) - as if (like, as if, as, similar to)

• उदितम् (uditam) - had arisen (risen, appeared, manifested)

Words meanings and morphology

तदा (tadā) - then (then, at that time)

(indeclinable)

Derived from 'tad' (that) + 'dā' (suffix for time).

पश्यामि (paśyāmi) - I behold (I see, I behold, I perceive)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Active (parasmaipada)

Root 'dṛś' takes 'paśya' stem in present tense. 1st person singular.

Root: dṛś (class 1)

भुवनं (bhuvanaṁ) - world (world, universe, existence)

(noun)

Accusative, neuter, singular of bhuvana

bhuvana - world, universe, being, creature, dwelling place

Derived from root 'bhū' (to be, to exist).

Root: bhū (class 1)

Note: Object of 'paśyāmi'.

यावत् (yāvat) - behold (as long as, as far as, meanwhile, behold)

(indeclinable)

अन्यत् (anyat) - entirely different (other, different (neuter))

(adjective)

Accusative, neuter, singular of anya

anya - other, different, another, distinct

अवस्थितम् (avasthitam) - established (situated, established, existing)

(adjective)

Accusative, neuter, singular of avasthita

avasthita - situated, established, existing, standing, fixed

Past Passive Participle

Derived from root 'sthā' (to stand) with upasarga 'ava'.

Prefix: ava

Root: sthā (class 1)

अपूर्वसंनिवेशं (apūrvasaṁniveśaṁ) - with its unprecedented and novel arrangement (having an unprecedented arrangement, with a novel structure)

(adjective)

Nominative, neuter, singular of apūrvasaṃniveśa

apūrvasaṁniveśa - having an unprecedented arrangement, with a novel structure, having a unique layout

Compound of 'apūrva' (unprecedented) and 'saṃniveśa' (arrangement).

Compound type : bahuvrīhi (apūrva+saṃniveśa)

• apūrva – unprecedented, novel, new, not existed before
  adjective (masculine)
  Compound of 'a' (not) and 'pūrva' (before, former).
• saṃniveśa – arrangement, structure, layout, disposition, settlement
  noun (masculine)
  From 'sam' + 'ni' + root 'viś' (to enter).
  Prefixes: sam+ni
  Root: viś (class 6)

Note: Modifies 'jagat'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

जगत् (jagat) - universe (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, movable, moving beings

Present Active Participle

Derived from root 'gam' (to go) by reduplication. Functions as a noun here.

Root: gam (class 1)

Note: Subject of 'uditam'.

अन्यत् (anyat) - another (one) (other, different (neuter))

(adjective)

Nominative, neuter, singular of anya

anya - other, different, another, distinct

इव (iva) - as if (like, as if, as, similar to)

(indeclinable)

Particle of comparison.

उदितम् (uditam) - had arisen (risen, appeared, manifested)

(adjective)

Nominative, neuter, singular of udita

udita - risen, appeared, manifested, said, spoken

Past Passive Participle

Derived from root 'i' (to go) with upasarga 'ud' (to rise, appear).

Prefix: ud

Root: i (class 2)

Note: Functions as a predicate with 'jagat'.