योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-140, verse-32

अथ मे तिष्ठतः सार्धं बन्धुभिर्ग्राममन्दिरे ।
अहोरात्रेषु गच्छत्सु जाग्रदादींस्तदेव सत् ॥ ३२ ॥

atha me tiṣṭhataḥ sārdhaṃ bandhubhirgrāmamandire ,
ahorātreṣu gacchatsu jāgradādīṃstadeva sat 32

32. atha me tiṣṭhataḥ sārdhaṃ bandhubhiḥ grāmamandire
ahorātreṣu gacchatṣu jāgrad-ādīn tat eva sat

32. atha me bandhubhiḥ sārdhaṃ grāmamandire tiṣṭhataḥ
ahorātreṣu gacchatṣu tat eva sat jāgrad-ādīn

32. Then, as I remained with my relatives in the village house, and as days and nights passed, my existence (sat) was reduced to just those states like waking and the rest.

Words meanings summery:

• अथ (atha) - now, then, moreover

• मे (me) - my, to me, of me

• तिष्ठतः (tiṣṭhataḥ) - while I was remaining/staying (standing, remaining, staying)

• सार्धं (sārdhaṁ) - with, together with

• बन्धुभिः (bandhubhiḥ) - with relatives, by relatives

• ग्राममन्दिरे (grāmamandire) - in the village house, in the village temple

• अहोरात्रेषु (ahorātreṣu) - as days and nights passed (in days and nights, during days and nights)

• गच्छत्षु (gacchatṣu) - while passing (moving, going, passing)

• जाग्रद्-आदीन् (jāgrad-ādīn) - states of waking, dreaming, deep sleep ((states) beginning with waking, etc.)

• तत् (tat) - that very (existence/being) (that, it)

• एव (eva) - only, just, indeed, very

• सत् (sat) - my higher existence or consciousness (being, existence, reality, truth, good)

Words meanings and morphology

अथ (atha) - now, then, moreover

(indeclinable)

मे (me) - my, to me, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Used in genitive absolute construction with tiṣṭhataḥ.

तिष्ठतः (tiṣṭhataḥ) - while I was remaining/staying (standing, remaining, staying)

(adjective)

Genitive, masculine, singular of sthā

sthā - to stand, stay, remain, exist

Present Active Participle

Genitive singular masculine of tiṣṭhat (present participle of √sthā)

Root: sthā (class 1)

Note: Used as a participle in a genitive absolute construction, modifying an implied 'I' (understood from me).

सार्धं (sārdhaṁ) - with, together with

(indeclinable)

बन्धुभिः (bandhubhiḥ) - with relatives, by relatives

(noun)

Instrumental, masculine, plural of bandhu

bandhu - relative, kinsman, friend

Root: bandh

Note: Used with sārdhaṃ.

ग्राममन्दिरे (grāmamandire) - in the village house, in the village temple

(noun)

Locative, neuter, singular of grāmamandira

grāmamandira - village house, village temple

Compound type : tatpuruṣa (grāma+mandira)

• grāma – village, community
  noun (masculine)
• mandira – house, dwelling, temple
  noun (neuter)

अहोरात्रेषु (ahorātreṣu) - as days and nights passed (in days and nights, during days and nights)

(noun)

Locative, neuter, plural of ahorātra

ahorātra - day and night

Compound type : dvandva (ahan+rātri)

• ahan – day
  noun (neuter)
• rātri – night
  noun (feminine)

Note: Used in a locative absolute construction.

गच्छत्षु (gacchatṣu) - while passing (moving, going, passing)

(adjective)

Locative, neuter, plural of gam

gam - to go, move, pass, proceed

Present Active Participle

Locative plural masculine/neuter of gacchat (present participle of √gam)

Root: gam (class 1)

जाग्रद्-आदीन् (jāgrad-ādīn) - states of waking, dreaming, deep sleep ((states) beginning with waking, etc.)

(noun)

Accusative, masculine, plural of jāgrad-ādi

jāgrad-ādi - beginning with waking, waking and so forth

compound of jāgrat (waking, present participle of √jāgṛ) and ādi (beginning, etc.)

Compound type : tatpuruṣa (jāgrat+ādi)

• jāgrat – waking, awake
  adjective (neuter)
  Present Active Participle
  Present participle of root jāgṛ (to wake).
  Root: jāgṛ (class 2)
• ādi – beginning, etcetera, and so on
  noun (masculine)

Note: Grammatically accusative plural; could be adverbial or predicate accusative.

तत् (tat) - that very (existence/being) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers to sat.

एव (eva) - only, just, indeed, very

(indeclinable)

सत् (sat) - my higher existence or consciousness (being, existence, reality, truth, good)

(noun)

Nominative, neuter, singular of sat

sat - being, existent, real, good, true

Present Active Participle

Nominative singular neuter of sat (present participle of √as, to be)

Root: as (class 2)

Note: Refers to the speaker's true being or consciousness.