योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-140, verse-25

ततः सुषुप्तनिद्रान्तस्तया वासनयान्वितः ।
तं तादृगेव कल्पान्तमपश्यं स्वौजसि स्थितः ॥ २५ ॥

tataḥ suṣuptanidrāntastayā vāsanayānvitaḥ ,
taṃ tādṛgeva kalpāntamapaśyaṃ svaujasi sthitaḥ 25

25. tataḥ suṣupta-nidrā-antaḥ tayā vāsanayā anvitaḥ
tam tādṛk eva kalpa-antam apaśyam sva-ojasi sthitaḥ

25. tataḥ tayā vāsanayā anvitaḥ suṣupta-nidrā-antaḥ sva-ojasi sthitaḥ tam tādṛk eva kalpa-antam apaśyam.

25. Then, having emerged from that deep sleep, I, endowed with that latent impression (vāsanā) and situated in my own splendor, saw exactly such an end of the eon (kalpānta).

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that, afterwards

• सुषुप्त-निद्रा-अन्तः (suṣupta-nidrā-antaḥ) - one who is at the end of deep sleep, having emerged from deep sleep

• तया (tayā) - by that (feminine)

• वासनया (vāsanayā) - by the latent impression, by the inclination

• अन्वितः (anvitaḥ) - endowed with, accompanied by, connected with

• तम् (tam) - that, him

• तादृक् (tādṛk) - such, of that kind

• एव (eva) - only, indeed, just, precisely

• कल्प-अन्तम् (kalpa-antam) - the end of an eon, cosmic dissolution

• अपश्यम् (apaśyam) - I saw

• स्व-ओजसि (sva-ojasi) - in my own splendor, in one's own power

• स्थितः (sthitaḥ) - situated, standing, remaining, present

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that, afterwards

(indeclinable)

सुषुप्त-निद्रा-अन्तः (suṣupta-nidrā-antaḥ) - one who is at the end of deep sleep, having emerged from deep sleep

(noun)

Nominative, masculine, singular of suṣupta-nidrā-anta

suṣupta-nidrā-anta - end of deep sleep

Compound type : tatpuruṣa (suṣupta+nidrā+anta)

• suṣupta – deeply sleeping, in deep sleep
  adjective
  Past Passive Participle
  From root 'svap' with upasarga 'su' and kṛt affix 'kta'.
  Prefix: su
  Root: svap (class 2)
• nidrā – sleep, slumber
  noun (feminine)
• anta – end, limit, boundary
  noun (masculine)

तया (tayā) - by that (feminine)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, it (demonstrative pronoun)

वासनया (vāsanayā) - by the latent impression, by the inclination

(noun)

Instrumental, feminine, singular of vāsanā

vāsanā - latent impression, tendency, inclination, desire (vāsanā)

अन्वितः (anvitaḥ) - endowed with, accompanied by, connected with

(adjective)

Nominative, masculine, singular of anvita

anvita - accompanied by, possessed of, endowed with, connected with

Past Passive Participle

From root 'i' (to go) with upasarga 'anu' and kṛt affix 'kta'.

Prefix: anu

Root: i (class 2)

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

तादृक् (tādṛk) - such, of that kind

(adjective)

Nominative, singular of tādṛś

tādṛś - such, like that, of that kind

एव (eva) - only, indeed, just, precisely

(indeclinable)

कल्प-अन्तम् (kalpa-antam) - the end of an eon, cosmic dissolution

(noun)

Accusative, masculine, singular of kalpa-anta

kalpa-anta - end of an eon (kalpa), dissolution of the universe

Compound type : tatpuruṣa (kalpa+anta)

• kalpa – eon, cosmic day of Brahmā, a period of creation and dissolution
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

अपश्यम् (apaśyam) - I saw

(verb)

1st person , singular, active, imperfect (laṅ) of dṛś

Imperfect Tense, Active Voice, 1st Person Singular

From the root 'dṛś' (which uses 'paśya' as its present stem) in the imperfect tense with the augment 'a-'.

Root: dṛś (class 1)

स्व-ओजसि (sva-ojasi) - in my own splendor, in one's own power

(noun)

Locative, neuter, singular of sva-ojas

sva-ojas - one's own vigor, own power, own splendor

Compound type : tatpuruṣa (sva+ojas)

• sva – own, one's self, personal
  pronoun/adjective
• ojas – vigor, energy, strength, splendor, light
  noun (neuter)

स्थितः (sthitaḥ) - situated, standing, remaining, present

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, existing, firm

Past Passive Participle

From root 'sthā' with kṛt affix 'kta'.

Root: sthā (class 1)