योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-140, verse-27

अथ तत्र द्वितीयेऽह्नि भास्करोदयसुन्दरम् ।
सलोकाकाशभूशैलं भुवनं दृष्टवानहम् ॥ २७ ॥

atha tatra dvitīye'hni bhāskarodayasundaram ,
salokākāśabhūśailaṃ bhuvanaṃ dṛṣṭavānaham 27

27. atha tatra dvitīye ahni bhāskarodayasundaram
salokākāśabhūśailam bhuvanam dṛṣṭavān aham

27. atha dvitīye ahni tatra aham bhāskarodayasundaram
salokākāśabhūśailam bhuvanam dṛṣṭavān

27. Then, on that second day, I saw the universe there, beautiful with the rising sun, complete with its worlds, sky, earth, and mountains.

27. ביום השני שם, ראיתי את העולם המרהיב ביופיו עם זריחת השמש, על כל יצוריו, החלל, הארץ וההרים.

Words meanings summery:

• अथ (atha) - then (then, now, therefore)

• तत्र (tatra) - there (there, in that place)

• द्वितीये (dvitīye) - on the second

• अह्नि (ahni) - on the day

• भास्करोदयसुन्दरम् (bhāskarodayasundaram) - beautiful with the rising sun

• सलोकाकाशभूशैलम् (salokākāśabhūśailam) - with its worlds, sky, earth, and mountains

• भुवनम् (bhuvanam) - the universe (world, universe, dwelling)

• दृष्टवान् (dṛṣṭavān) - saw (saw, has seen)

• अहम् (aham) - I

Words meanings and morphology

अथ (atha) - then (then, now, therefore)

(indeclinable)

तत्र (tatra) - there (there, in that place)

(indeclinable)

द्वितीये (dvitīye) - on the second

(adjective)

Locative, masculine, singular of dvitīya

dvitīya - second, secondary

Ordinal numeral from 'dvi' (two)

Note: Qualifies 'ahni'

अह्नि (ahni) - on the day

(noun)

Locative, neuter, singular of ahan

ahan - day

भास्करोदयसुन्दरम् (bhāskarodayasundaram) - beautiful with the rising sun

(adjective)

Accusative, neuter, singular of bhāskarodayasundara

bhāskarodayasundara - beautiful with the sunrise

Compound type : tatpuruṣa (bhāskara+udaya+sundara)

• bhāskara – sun, creator of light
  noun (masculine)
  Root: bhā (class 2)
• udaya – rising, ascent, prosperity
  noun (masculine)
  Derived from root 'i' (to go) with upasarga 'ud'
  Prefix: ud
  Root: i (class 2)
• sundara – beautiful, handsome, lovely
  adjective (masculine)

Note: Qualifies 'bhuvanam'.

सलोकाकाशभूशैलम् (salokākāśabhūśailam) - with its worlds, sky, earth, and mountains

(adjective)

Accusative, neuter, singular of salokākāśabhūśaila

salokākāśabhūśaila - having worlds, sky, earth, and mountains; complete with realms, space, earth, and hills

Compound type : bahuvrīhi (sa+loka+ākāśa+bhū+śaila)

• sa – with, together with
  indeclinable
  Prefix
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)
• ākāśa – sky, space, ether
  noun (masculine)
  From root 'kāś' (to shine) with upasarga 'ā'
  Prefix: ā
  Root: kāś (class 1)
• bhū – earth, ground
  noun (feminine)
  Root: bhū (class 1)
• śaila – mountain, rock
  noun (masculine)

Note: Qualifies 'bhuvanam'.

भुवनम् (bhuvanam) - the universe (world, universe, dwelling)

(noun)

Accusative, neuter, singular of bhuvana

bhuvana - world, universe, dwelling-place, being, living creature

From root 'bhū' (to be, to exist)

Root: bhū (class 1)

Note: Object of 'dṛṣṭavān'.

दृष्टवान् (dṛṣṭavān) - saw (saw, has seen)

(participle)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen, one who has seen

Past Active Participle

Formed from root 'dṛś' (to see) with suffix '-vat'

Root: dṛś (class 1)

Note: Governs 'bhuvanam' as its object.

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

First person singular pronoun

Note: Subject of 'dṛṣṭavān'.

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