योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-134, verse-23

भुजोरुकन्धराद्यास्ते तस्यान्येऽवयवा यतः ।
ब्रह्माण्डस्य परं पारं प्राप्ताः परमविस्तृताः ॥ २३ ॥

bhujorukandharādyāste tasyānye'vayavā yataḥ ,
brahmāṇḍasya paraṃ pāraṃ prāptāḥ paramavistṛtāḥ 23

23. bhujorukandharādyāḥ te tasya anye avayavāḥ yataḥ
brahmāṇḍasya param pāram prāptāḥ paramavistṛtāḥ

23. yataḥ tasya anye avayavāḥ te bhujorukandharādyāḥ
paramavistṛtāḥ brahmāṇḍasya param pāram prāptāḥ

23. For his other limbs – such as arms, thighs, and shoulders – those parts had reached the farthest limits of the cosmos (brahmāṇḍa), being exceedingly vast.

Words meanings summery:

• भुजोरुकन्धराद्याः (bhujorukandharādyāḥ) - arms, thighs, shoulders and others

• ते (te) - those

• तस्य (tasya) - of him, his

• अन्ये (anye) - other

• अवयवाः (avayavāḥ) - limbs, parts

• यतः (yataḥ) - since, because, from which place

• ब्रह्माण्डस्य (brahmāṇḍasya) - of the cosmos, of the universe

• परम् (param) - ultimate, supreme, farthest

• पारम् (pāram) - limit, shore, end, beyond

• प्राप्ताः (prāptāḥ) - reached, attained

• परमविस्तृताः (paramavistṛtāḥ) - exceedingly vast, greatly expanded

Words meanings and morphology

भुजोरुकन्धराद्याः (bhujorukandharādyāḥ) - arms, thighs, shoulders and others

(noun)

Nominative, masculine, plural of bhujorukandharādi

bhujorukandharādi - beginning with arms, thighs, shoulders (etc.)

Compound type : Dvandva + Tatpuruṣa (bhuja+ūru+kandhara+ādi)

• bhuja – arm, hand
  noun (masculine)
• ūru – thigh
  noun (masculine)
• kandhara – shoulder, neck
  noun (masculine)
• ādi – beginning, etcetera, and others
  indeclinable

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those (demonstrative pronoun)

तस्य (tasya) - of him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अन्ये (anye) - other

(adjective)

Nominative, masculine, plural of anya

anya - other, another, different

अवयवाः (avayavāḥ) - limbs, parts

(noun)

Nominative, masculine, plural of avayava

avayava - limb, part, component, member

यतः (yataḥ) - since, because, from which place

(indeclinable)

ब्रह्माण्डस्य (brahmāṇḍasya) - of the cosmos, of the universe

(noun)

Genitive, neuter, singular of brahmāṇḍa

brahmāṇḍa - the egg of Brahmā, the universe, cosmos

Compound type : Tatpuruṣa (brahman+aṇḍa)

• brahman – the Absolute, universal spirit, creator god Brahmā
  noun (neuter)
• aṇḍa – egg
  noun (neuter)

परम् (param) - ultimate, supreme, farthest

(adjective)

Accusative, neuter, singular of para

para - ultimate, supreme, other, highest, subsequent

पारम् (pāram) - limit, shore, end, beyond

(noun)

Accusative, neuter, singular of pāra

pāra - far bank, opposite shore, limit, end

प्राप्ताः (prāptāḥ) - reached, attained

(adjective)

Nominative, masculine, plural of prāpta

prāpta - reached, obtained, attained

Past Passive Participle

Derived from root āp with upasarga pra- and suffix -ta.

Prefix: pra

Root: āp (class 5)

परमविस्तृताः (paramavistṛtāḥ) - exceedingly vast, greatly expanded

(adjective)

Nominative, masculine, plural of paramavistṛta

paramavistṛta - exceedingly vast, greatly expanded

Past Passive Participle

Compound type : Karmadhāraya (parama+vistṛta)

• parama – highest, greatest, excellent, ultimate
  adjective (masculine)
• vistṛta – expanded, vast, spread out
  adjective (masculine)
  Past Passive Participle
  Derived from root stṛ with upasarga vi- and suffix -ta.
  Prefix: vi
  Root: stṛ (class 5)