योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-134, verse-24

ततस्तैर्भूतसंघातैः स्थिता दूरे दिगन्तरे ।
न प्राप्ता वै हि तत्रैव कालेन कलिताः स्वयम् ॥ २४ ॥

tatastairbhūtasaṃghātaiḥ sthitā dūre digantare ,
na prāptā vai hi tatraiva kālena kalitāḥ svayam 24

24. tataḥ taiḥ bhūtasaṃghātaiḥ sthitā dūre digantare
na prāptā vai hi tatra eva kālena kalitāḥ svayam

24. tataḥ taiḥ bhūtasaṃghātaiḥ dūre digantare sthitā
vai hi tatra eva na prāptā kālena svayam kalitāḥ

24. Then, [she] remained stationed far away in a distant quarter, due to those hosts of beings. Indeed, she was not reached there, even though those very hosts were themselves overcome by time.

Words meanings summery:

• ततः (tataḥ) - then (then, therefrom, after that)

• तैः (taiḥ) - by those (hosts) (by those)

• भूतसंघातैः (bhūtasaṁghātaiḥ) - by those hosts of beings (by hosts of beings, by collections of spirits)

• स्थिता (sthitā) - remained stationed (standing, remaining, stationed)

• दूरे (dūre) - far away (far away, at a distance)

• दिगन्तरे (digantare) - in a distant quarter (in another direction, in a distant quarter, in the space between directions)

• न (na) - not (not, no)

• प्राप्ता (prāptā) - was reached (reached, attained, obtained)

• वै (vai) - indeed (indeed, surely (an emphatic particle))

• हि (hi) - indeed (for, because, indeed, surely (an emphatic or causal particle))

• तत्र (tatra) - there (there, in that place)

• एव (eva) - itself (emphasizing 'there') (even, only, just, indeed (emphatic particle))

• कालेन (kālena) - by time

• कलिताः (kalitāḥ) - overcome (counted, perceived, seized, overcome, affected)

• स्वयम् (svayam) - themselves (oneself, by oneself, spontaneously)

Words meanings and morphology

ततः (tataḥ) - then (then, therefrom, after that)

(indeclinable)

from tat (that) + -tas suffix

तैः (taiḥ) - by those (hosts) (by those)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Refers to bhūtasaṃghātaiḥ.

भूतसंघातैः (bhūtasaṁghātaiḥ) - by those hosts of beings (by hosts of beings, by collections of spirits)

(noun)

Instrumental, masculine, plural of bhūtasaṃghāta

bhūtasaṁghāta - host of beings, collection of spirits

Compound type : tatpuruṣa (bhūta+saṃghāta)

• bhūta – being, creature, spirit; past participle of bhū (to be)
  noun (neuter)
  Past Passive Participle
  Derived from root bhū
  Root: bhū (class 1)
• saṃghāta – collection, host, crowd, mass
  noun (masculine)
  Derived from root han (to strike, to kill) with prefix sam-
  Prefix: sam
  Root: han (class 2)

स्थिता (sthitā) - remained stationed (standing, remaining, stationed)

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, placed, situated, firm

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

Note: Refers to an implied feminine subject (e.g., a goddess or divine power).

दूरे (dūre) - far away (far away, at a distance)

(indeclinable)

Locative singular of dūra used adverbially

दिगन्तरे (digantare) - in a distant quarter (in another direction, in a distant quarter, in the space between directions)

(noun)

Locative, neuter, singular of digantara

digantara - another direction, interval between directions, distant region

Compound type : tatpuruṣa (diś+antara)

• diś – direction, quarter
  noun (feminine)
• antara – interval, space, interior, other
  noun (neuter)

न (na) - not (not, no)

(indeclinable)

प्राप्ता (prāptā) - was reached (reached, attained, obtained)

(adjective)

Nominative, feminine, singular of prāpta

prāpta - reached, attained, obtained

Past Passive Participle

Derived from root āp (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

Note: Refers to the same implied feminine subject as sthitā.

वै (vai) - indeed (indeed, surely (an emphatic particle))

(indeclinable)

Emphatic particle

हि (hi) - indeed (for, because, indeed, surely (an emphatic or causal particle))

(indeclinable)

Emphatic or causal particle

तत्र (tatra) - there (there, in that place)

(indeclinable)

From tad (that) + -tra suffix

एव (eva) - itself (emphasizing 'there') (even, only, just, indeed (emphatic particle))

(indeclinable)

Emphatic particle

कालेन (kālena) - by time

(noun)

Instrumental, masculine, singular of kāla

kāla - time, suitable time, death

Root: kal

कलिताः (kalitāḥ) - overcome (counted, perceived, seized, overcome, affected)

(adjective)

Nominative, masculine, plural of kalita

kalita - reckoned, counted, known, seized, affected

Past Passive Participle

Derived from root kal (to count, to seize)

Root: kal (class 1)

Note: Refers to the bhūtasaṃghātaiḥ.

स्वयम् (svayam) - themselves (oneself, by oneself, spontaneously)

(indeclinable)

Adverbial form of sva (own)