योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-134, verse-41

तत्रोपविष्टास्ते देवा लक्ष्यन्ते श्रृङ्गमूर्धसु ।
सुशुद्धकान्तयस्तापादजला जलदा इव ॥ ४१ ॥

tatropaviṣṭāste devā lakṣyante śrṛṅgamūrdhasu ,
suśuddhakāntayastāpādajalā jaladā iva 41

41. tatra upaviṣṭāḥ te devāḥ lakṣyante śṛṅgamūrdhasu
suśuddhakāntayaḥ tāpāt ajalāḥ jaladāḥ iva

41. tatra śṛṅgamūrdhasu upaviṣṭāḥ te devāḥ
suśuddhakāntayaḥ tāpāt ajalāḥ jaladāḥ iva lakṣyante

41. There, those gods seated on the summits of the peaks are observed. They possess a very pure brilliance, resembling clouds that are waterless due to intense heat.

Words meanings summery:

• तत्र (tatra) - there, in that place

• उपविष्टाः (upaviṣṭāḥ) - seated, sitting

• ते (te) - those

• देवाः (devāḥ) - gods, divine beings

• लक्ष्यन्ते (lakṣyante) - are perceived, are seen, are observed

• शृङ्गमूर्धसु (śṛṅgamūrdhasu) - on the summits of the peaks, on the top of the horns/summits

• सुशुद्धकान्तयः (suśuddhakāntayaḥ) - with very pure brilliance/luster

• तापात् (tāpāt) - from heat, due to heat

• अजलाः (ajalāḥ) - waterless, without water

• जलदाः (jaladāḥ) - clouds

• इव (iva) - like, as if

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

उपविष्टाः (upaviṣṭāḥ) - seated, sitting

(adjective)

Nominative, masculine, plural of upaviṣṭa

upaviṣṭa - seated, having sat down

Past Passive Participle

PPP of √viś with prefix upa-

Prefix: upa

Root: viś (class 6)

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

देवाः (devāḥ) - gods, divine beings

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

लक्ष्यन्ते (lakṣyante) - are perceived, are seen, are observed

(verb)

3rd person , plural, passive, present (laṭ) of lakṣ

From Dhātu-root `lakṣ` (Class 10), used in passive voice for 'are seen'.

Root: lakṣ (class 10)

शृङ्गमूर्धसु (śṛṅgamūrdhasu) - on the summits of the peaks, on the top of the horns/summits

(noun)

Locative, masculine, plural of śṛṅgamūrdha

śṛṅgamūrdha - summit of a peak, top of a horn

Compound type : tatpuruṣa (śṛṅga+mūrdhan)

• śṛṅga – horn, peak, summit
  noun (neuter)
• mūrdhan – head, summit, top
  noun (masculine)

सुशुद्धकान्तयः (suśuddhakāntayaḥ) - with very pure brilliance/luster

(adjective)

Nominative, feminine, plural of suśuddhakānti

suśuddhakānti - having very pure brilliance

Compound type : bahuvrīhi (su+śuddha+kānti)

• su – good, well, very
  indeclinable
• śuddha – pure, clean, clear
  adjective (masculine)
  Past Passive Participle
  PPP of √śudh
  Root: śudh (class 4)
• kānti – luster, brilliance, beauty
  noun (feminine)

तापात् (tāpāt) - from heat, due to heat

(noun)

Ablative, masculine, singular of tāpa

tāpa - heat, burning, pain, torment, penance

अजलाः (ajalāḥ) - waterless, without water

(adjective)

Nominative, masculine, plural of ajala

ajala - waterless, desert; cloudless (when referring to sky)

Compound type : nañ-tatpuruṣa (a+jala)

• a – not, un-, non-
  indeclinable
• jala – water
  noun (neuter)

जलदाः (jaladāḥ) - clouds

(noun)

Nominative, masculine, plural of jalada

jalada - cloud (lit. water-giver)

Compound type : upapada-tatpuruṣa (jala+da)

• jala – water
  noun (neuter)
• da – giving, bestowing
  adjective (masculine)
  agent noun/derivative
  Derived from root √dā (to give)
  Root: dā (class 3)

इव (iva) - like, as if

(indeclinable)