योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-134, verse-17

तावद्रक्तं तया पीतं प्राणाकृष्टं नभःस्थया ।
यावच्छुष्का सती तृप्ता पीना सा चंडिका स्थिता ॥ १७ ॥

tāvadraktaṃ tayā pītaṃ prāṇākṛṣṭaṃ nabhaḥsthayā ,
yāvacchuṣkā satī tṛptā pīnā sā caṃḍikā sthitā 17

17. tāvat raktam tayā pītam prāṇākṛṣṭam nabhaḥsthayā
yāvat śuṣkā satī tṛptā pīnā sā caṇḍikā sthitā

17. tayā nabhaḥsthayā prāṇākṛṣṭam raktam tāvat pītam
yāvat sā caṇḍikā śuṣkā satī tṛptā pīnā sthitā

17. That blood, which was drawn by her life-force, was drunk by her, who stood in the sky, until Caṇḍikā became satisfied, stout, and remained (in that state), with (the source) dried up.

Words meanings summery:

• तावत् (tāvat) - to that extent (so much, to that extent, so long)

• रक्तम् (raktam) - blood (blood, red)

• तया (tayā) - by her (by her, by that)

• पीतम् (pītam) - drunk (drunk, consumed)

• प्राणाकृष्टम् (prāṇākṛṣṭam) - drawn by her life-force (drawn by the breath/life-force)

• नभःस्थया (nabhaḥsthayā) - by her, who was standing in the sky (by her who is standing in the sky)

• यावत् (yāvat) - until (until, as long as, to what extent)

• शुष्का (śuṣkā) - dried up (dried, dry, parched)

• सती (satī) - being (being, existing, virtuous woman)

• तृप्ता (tṛptā) - satisfied (satisfied, satiated, content)

• पीना (pīnā) - stout (stout, plump, swollen, well-nourished)

• सा (sā) - she (she, that (feminine))

• चण्डिका (caṇḍikā) - Caṇḍikā (Caṇḍikā (a goddess))

• स्थिता (sthitā) - remained (stood, remained, situated)

Words meanings and morphology

तावत् (tāvat) - to that extent (so much, to that extent, so long)

(indeclinable)

रक्तम् (raktam) - blood (blood, red)

(noun)

Nominative, neuter, singular of rakta

rakta - blood, red, dyed, attached

Past Passive Participle

Derived from root `rañj` (to dye, be red, be attached).

Root: rañj (class 1)

Note: Subject of the passive verb `pītam`.

तया (tayā) - by her (by her, by that)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, it, she

Note: Agent in passive construction (`pītam`).

पीतम् (pītam) - drunk (drunk, consumed)

(adjective)

Nominative, neuter, singular of pīta

pīta - drunk, imbibed, consumed

Past Passive Participle

Derived from root `pā` (to drink).

Root: pā (class 1)

Note: Main verb in passive construction.

प्राणाकृष्टम् (prāṇākṛṣṭam) - drawn by her life-force (drawn by the breath/life-force)

(adjective)

Nominative, neuter, singular of prāṇākṛṣṭa

prāṇākṛṣṭa - drawn/attracted by breath or life-force

Past Passive Participle

Tatpuruṣa compound `prāṇa-ākṛṣṭa`. `ākṛṣṭa` from `ā-kṛṣ`.

Compound type : tatpuruṣa (prāṇa+ākṛṣṭa)

• prāṇa – breath, life-force, vital air
  noun (masculine)
  Prefix: pra
  Root: an (class 2)
• ākṛṣṭa – drawn, pulled, attracted
  participle (neuter)
  Past Passive Participle
  Derived from root `kṛṣ` with upasarga `ā`.
  Prefix: ā
  Root: kṛṣ (class 1)

Note: Qualifies `raktam`.

नभःस्थया (nabhaḥsthayā) - by her, who was standing in the sky (by her who is standing in the sky)

(adjective)

Instrumental, feminine, singular of nabhaḥsthā

nabhaḥsthā - standing in the sky, celestial

Compound `nabhas-sthā`. Feminine form of `nabhaḥstha`.

Compound type : tatpuruṣa (nabhas+sthā)

• nabhas – sky, atmosphere, heaven
  noun (neuter)
• sthā – standing, being, situated
  participle (nominalized form of root) (feminine)
  Derived from root `sthā` (to stand).
  Used as the second member of a compound, denoting 'standing in' or 'situated in'.
  Root: sthā (class 1)

Note: Agrees with `tayā`.

यावत् (yāvat) - until (until, as long as, to what extent)

(indeclinable)

Note: Introduces a clause of time/extent.

शुष्का (śuṣkā) - dried up (dried, dry, parched)

(adjective)

Nominative, feminine, singular of śuṣka

śuṣka - dry, withered, parched, dried up

Past Passive Participle

From root `śuṣ` (to dry).

Root: śuṣ (class 4)

सती (satī) - being (being, existing, virtuous woman)

(adjective)

Nominative, feminine, singular of sat

sat - being, existing, good, virtuous

Present Active Participle

Derived from root `as` (to be). Feminine form.

Root: as (class 2)

तृप्ता (tṛptā) - satisfied (satisfied, satiated, content)

(adjective)

Nominative, feminine, singular of tṛpta

tṛpta - satisfied, satiated, content

Past Passive Participle

Derived from root `tṛp` (to satisfy, to be pleased).

Root: tṛp (class 4)

पीना (pīnā) - stout (stout, plump, swollen, well-nourished)

(adjective)

Nominative, feminine, singular of pīna

pīna - fat, plump, stout, swollen, large

Past Passive Participle

From root `pyāy` (to swell, grow fat).

Root: pyāy (class 1)

सा (sā) - she (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, it, she

Feminine nominative singular.

चण्डिका (caṇḍikā) - Caṇḍikā (Caṇḍikā (a goddess))

(proper noun)

Nominative, feminine, singular of caṇḍikā

caṇḍikā - Caṇḍikā (epithet of Durgā, fierce goddess)

Note: Subject of the clause `yāvat...sthitā`.

स्थिता (sthitā) - remained (stood, remained, situated)

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, remained, situated, existing

Past Passive Participle

Derived from root `sthā` (to stand, remain).

Root: sthā (class 1)