योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-134, verse-3

वह्निनोक्तमनन्तं तत्तद्भुजोरुशिरश्च मे ।
लोकालोकात्परं पारं प्राप्तं ह्यविषये नृणाम् ॥ ३ ॥

vahninoktamanantaṃ tattadbhujoruśiraśca me ,
lokālokātparaṃ pāraṃ prāptaṃ hyaviṣaye nṛṇām 3

3. vahninā uktam anantam tat tattadbhujoruśiras ca
me lokālokāt param pāram prāptam hi aviṣaye nṛṇām

3. vahninā uktam,
me anantam tat tattadbhujoruśiras ca,
lokālokāt param pāram,
nṛṇām aviṣaye hi prāptam

3. Vahni described that his infinite (ananta) arms, thighs, and head indeed extended to a point beyond the Lokāloka mountain, reaching a region inaccessible to humans.

Words meanings summery:

• वह्निना (vahninā) - by Vahni (the fire god)

• उक्तम् (uktam) - said, described

• अनन्तम् (anantam) - infinite, endless

• तत् (tat) - that

• तत्तद्भुजोरुशिरस् (tattadbhujoruśiras) - those various arms, thighs, and heads

• च (ca) - and

• मे (me) - my, of me

• लोकालोकात् (lokālokāt) - from Lokāloka (mountain)

• परम् (param) - beyond, further

• पारम् (pāram) - limit, other shore, extent

• प्राप्तम् (prāptam) - reached, attained

• हि (hi) - indeed, surely

• अविषये (aviṣaye) - in a region inaccessible, in a sphere of non-object

• नृणाम् (nṛṇām) - of humans, of men

Words meanings and morphology

वह्निना (vahninā) - by Vahni (the fire god)

(noun)

Instrumental, masculine, singular of vahni

vahni - fire, the fire god (Agni)

उक्तम् (uktam) - said, described

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, described

Past Passive Participle

Past passive participle of root vac (to speak)

Root: vac (class 2)

Note: Agrees with the implied subject (e.g., 'it', referring to the description).

अनन्तम् (anantam) - infinite, endless

(adjective)

Nominative, neuter, singular of ananta

ananta - endless, infinite, boundless, Vishnu/Shesha (as a proper noun)

Compound type : nañ-tatpuruṣa (an+anta)

• an – not, non-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Qualifies 'tattadbhujoruśiras'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to the specified limbs collectively.

तत्तद्भुजोरुशिरस् (tattadbhujoruśiras) - those various arms, thighs, and heads

(noun)

Nominative, neuter, singular of tattadbhujoruśiras

tattadbhujoruśiras - those various/numerous arms, thighs, and heads

Compound type : dvandva (tat+tat+bhuja+ūru+śiras)

• tat – that, those
  pronoun (neuter)
• tat – that, those
  pronoun (neuter)
• bhuja – arm
  noun (masculine)
• ūru – thigh
  noun (masculine)
• śiras – head
  noun (neuter)

च (ca) - and

(indeclinable)

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

Note: Can also be dative.

लोकालोकात् (lokālokāt) - from Lokāloka (mountain)

(proper noun)

Ablative, masculine, singular of lokāloka

lokāloka - Lokāloka, a mythical mountain range at the edge of the world, separating the visible from the invisible

Compound type : dvandva (loka+aloka)

• loka – world, realm, people
  noun (masculine)
• aloka – non-world, uninhabited region
  noun (masculine)

परम् (param) - beyond, further

(indeclinable)

Note: Used adverbially here, meaning 'beyond' or 'further'.

पारम् (pāram) - limit, other shore, extent

(noun)

Accusative, neuter, singular of pāra

pāra - the other side, limit, boundary, extent, completion

प्राप्तम् (prāptam) - reached, attained

(adjective)

Nominative, neuter, singular of prāpta

prāpta - reached, obtained, attained

Past Passive Participle

Past passive participle of root āp with upasarga pra-

Prefix: pra

Root: āp (class 5)

Note: Used predicatively for the limbs (anantam tat tattadbhujoruśiras).

हि (hi) - indeed, surely

(indeclinable)

अविषये (aviṣaye) - in a region inaccessible, in a sphere of non-object

(noun)

Locative, masculine, singular of aviṣaya

aviṣaya - not an object of sense, inaccessible region, beyond the reach of

Compound type : nañ-tatpuruṣa (a+viṣaya)

• a – not, non-, un-
  indeclinable
• viṣaya – object, sphere, domain, range
  noun (masculine)

नृणाम् (nṛṇām) - of humans, of men

(noun)

Genitive, masculine, plural of nṛ

nṛ - man, human being, male