योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-134, verse-37

द्वीपसप्तकपर्यन्ते लोकालोकाद्रिमूर्धनि ।
तदङ्गकैरनाक्रान्ते स्थिताः खिन्नतराः सुराः ॥ ३७ ॥

dvīpasaptakaparyante lokālokādrimūrdhani ,
tadaṅgakairanākrānte sthitāḥ khinnatarāḥ surāḥ 37

37. dvīpa-saptaka-paryante loka-ālok-adri-mūrdhani
tat-aṅgakaiḥ anākrānte sthitāḥ khinnatarāḥ surāḥ

37. khinnatarāḥ surāḥ dvīpa-saptaka-paryante
loka-ālok-adri-mūrdhani tat-aṅgakaiḥ anākrānte sthitāḥ

37. The greatly distressed gods stood on the summit of the Lokāloka mountain, which marks the boundary of the seven continents and remained untrodden by the limbs of that cosmic being.

Words meanings summery:

• द्वीप-सप्तक-पर्यन्ते (dvīpa-saptaka-paryante) - At the outermost edge of the terrestrial world. (at the boundary of the seven continents)

• लोक-आलोक्-अद्रि-मूर्धनि (loka-ālok-adri-mūrdhani) - The specific location where the gods stood. (on the summit of the Lokāloka mountain)

• तत्-अङ्गकैः (tat-aṅgakaiḥ) - Referring to the limbs of the cosmic being whose body overflowed the universe. (by its (his) limbs)

• अनाक्रान्ते (anākrānte) - The mountain summit was untouched by the vast limbs of the cosmic being. (untrodden, un-occupied, not invaded)

• स्थिताः (sthitāḥ) - The gods were present there. (stood, were situated, remained)

• खिन्नतराः (khinnatarāḥ) - Indicating the extreme anxiety of the gods. (more distressed, greatly distressed)

• सुराः (surāḥ) - The assembly of celestial beings. (gods, deities)

Words meanings and morphology

द्वीप-सप्तक-पर्यन्ते (dvīpa-saptaka-paryante) - At the outermost edge of the terrestrial world. (at the boundary of the seven continents)

(noun)

Locative, masculine, singular of dvīpa-saptaka-paryanta

dvīpa-saptaka-paryanta - the end of the seven islands/continents

Locative singular of a masculine noun.

Compound type : Tatpuruṣa (dvīpa+saptaka+paryanta)

• dvīpa – island, continent
  noun (masculine)
• saptaka – group of seven, septet
  noun (neuter)
  From sapta (seven) + ka (suffix)
• paryanta – end, boundary, limit
  noun (masculine)
  Prefix: pari
  Root: anta

Note: Refers to the location of the Lokāloka mountain.

लोक-आलोक्-अद्रि-मूर्धनि (loka-ālok-adri-mūrdhani) - The specific location where the gods stood. (on the summit of the Lokāloka mountain)

(noun)

Locative, masculine, singular of loka-ālok-adri-mūrdhan

loka-ālok-adri-mūrdhan - summit of the Lokāloka mountain

Locative singular of a masculine noun.

Compound type : Tatpuruṣa (lokāloka+adri+mūrdhan)

• lokāloka – name of a mythical mountain that divides the visible world from the region of darkness
  proper noun (masculine)
• adri – mountain, rock
  noun (masculine)
• mūrdhan – head, summit, top
  noun (masculine)

Note: Qualifies the location where the gods stood.

तत्-अङ्गकैः (tat-aṅgakaiḥ) - Referring to the limbs of the cosmic being whose body overflowed the universe. (by its (his) limbs)

(noun)

Instrumental, neuter, plural of tat-aṅgaka

tat-aṅgaka - his/its limb

Instrumental plural of a neuter noun.

Compound type : Tatpuruṣa (tad+aṅgaka)

• tad – that, its
  pronoun (neuter)
• aṅgaka – limb, part, small body
  noun (neuter)

Note: Agent of the negative participle 'anākrānte'.

अनाक्रान्ते (anākrānte) - The mountain summit was untouched by the vast limbs of the cosmic being. (untrodden, un-occupied, not invaded)

(adjective)

Locative, masculine, singular of anākrānta

anākrānta - not trodden, not invaded, not overcome

Past Passive Participle (negative)

From root kram with upasarga ā, negated with an-.

Compound type : Tatpuruṣa (an+ākrānta)

• an – not, un-
  indeclinable
  Negative prefix.
• ākrānta – trodden, invaded, attacked
  adjective (masculine)
  Past Passive Participle
  From root kram with upasarga ā.
  Prefix: ā
  Root: kram (class 1)

Note: Modifies 'loka-ālok-adri-mūrdhani'.

स्थिताः (sthitāḥ) - The gods were present there. (stood, were situated, remained)

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, situated, existing

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with 'surāḥ'.

खिन्नतराः (khinnatarāḥ) - Indicating the extreme anxiety of the gods. (more distressed, greatly distressed)

(adjective)

Nominative, masculine, plural of khinnatara

khinnatara - more distressed, greatly saddened

Comparative degree of 'khinna'.

Compound type : Tatpuruṣa (khinna+tara)

• khinna – distressed, sad, weary
  adjective (masculine)
  Past Passive Participle
  From root khid.
  Root: khid (class 7)
• tara – more, rather, comparative suffix
  suffix

Note: Qualifies 'surāḥ'.

सुराः (surāḥ) - The assembly of celestial beings. (gods, deities)

(noun)

Nominative, masculine, plural of sura

sura - god, deity

Note: Subject of 'sthitāḥ'.