योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-134, verse-48

हा क्षीरार्णव पारिजातकमलाचन्द्रामृतानां पते हा दध्यर्णव नावनीतशिखरिप्रोद्भूतवेलावन ।
हा मध्वर्णव नालिकेरगिरिके योगेश्वरीसेवित क्वेदानीं समुपैष्यथ क्व वनिता दिग्दर्पणत्वं गताः ॥ ४८ ॥

hā kṣīrārṇava pārijātakamalācandrāmṛtānāṃ pate hā dadhyarṇava nāvanītaśikhariprodbhūtavelāvana ,
hā madhvarṇava nālikeragirike yogeśvarīsevita kvedānīṃ samupaiṣyatha kva vanitā digdarpaṇatvaṃ gatāḥ 48

48. hā kṣīrārṇava pārijātakamalācandrāmṛtānām pate hā
dadhyarṇava navanītaśikhariprodbhūtavelāvana hā
madhvarṇava nālikeragirike yogeśvarīsevita kva
idānīm samupaiṣyatha kva vanitāḥ digdarpaṇatvam gatāḥ

48. hā kṣīrārṇava pārijātakamalācandrāmṛtānām pate hā
dadhyarṇava navanītaśikhariprodbhūtavelāvana hā
madhvarṇava nālikeragirike yogeśvarīsevita kva
idānīm samupaiṣyatha kva vanitāḥ digdarpaṇatvam gatāḥ

48. Alas, O ocean of milk, master of the pārijāta tree, Lakṣmī, the moon, and ambrosia! Alas, O ocean of curds, O shore-forest sprung from the butter mountain! Alas, O ocean of honey, O coconut mountain, served by the Yogīśvarīs! Where will you all go now? And where have the women gone, who became like mirrors for the directions?

Words meanings summery:

• हा (hā) - Alas! Oh!

• क्षीरार्णव (kṣīrārṇava) - O ocean of milk

• पारिजातकमलाचन्द्रामृतानाम् (pārijātakamalācandrāmṛtānām) - of the pārijāta tree, Lakṣmī, the moon, and ambrosia

• पते (pate) - O lord, O master

• हा (hā) - Alas! Oh!

• दध्यर्णव (dadhyarṇava) - O ocean of curds

• नवनीतशिखरिप्रोद्भूतवेलावन (navanītaśikhariprodbhūtavelāvana) - O forest on the shore, arisen from the mountain of butter

• हा (hā) - Alas! Oh!

• मध्वर्णव (madhvarṇava) - O ocean of honey

• नालिकेरगिरिके (nālikeragirike) - O coconut mountain

• योगेश्वरीसेवित (yogeśvarīsevita) - served by the Yogīśvarīs

• क्व (kva) - where?

• इदानीम् (idānīm) - now, at this moment

• समुपैष्यथ (samupaiṣyatha) - will you all arrive/come?

• क्व (kva) - where?

• वनिताः (vanitāḥ) - women

• दिग्दर्पणत्वम् (digdarpaṇatvam) - the state of being a mirror for the directions

• गताः (gatāḥ) - gone, reached

Words meanings and morphology

हा (hā) - Alas! Oh!

(indeclinable)

क्षीरार्णव (kṣīrārṇava) - O ocean of milk

(noun)

Vocative, masculine, singular of kṣīrārṇava

kṣīrārṇava - ocean of milk

Compound type : tatpurusha (kṣīra+arṇava)

• kṣīra – milk, water
  noun (neuter)
• arṇava – ocean, sea
  noun (masculine)

पारिजातकमलाचन्द्रामृतानाम् (pārijātakamalācandrāmṛtānām) - of the pārijāta tree, Lakṣmī, the moon, and ambrosia

(noun)

Genitive, neuter, plural of pārijātakamalācandrāmṛta

pārijātakamalācandrāmṛta - Pārijāta tree, Lakṣmī, moon, and ambrosia (collectively)

Compound type : dvandva (pārijāta+kamalā+candra+amṛta)

• pārijāta – a mythical tree yielding all desires (coral tree)
  noun (masculine)
• kamalā – Lakṣmī (goddess), lotus
  proper noun (feminine)
• candra – moon, god of the moon
  noun (masculine)
• amṛta – immortality, ambrosia, nectar
  noun (neuter)

पते (pate) - O lord, O master

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband

हा (hā) - Alas! Oh!

(indeclinable)

दध्यर्णव (dadhyarṇava) - O ocean of curds

(noun)

Vocative, masculine, singular of dadhyarṇava

dadhyarṇava - ocean of curds/yogurt

Compound type : tatpurusha (dadhi+arṇava)

• dadhi – curds, yogurt
  noun (neuter)
• arṇava – ocean, sea
  noun (masculine)

नवनीतशिखरिप्रोद्भूतवेलावन (navanītaśikhariprodbhūtavelāvana) - O forest on the shore, arisen from the mountain of butter

(noun)

Vocative, neuter, singular of navanītaśikhariprodbhūtavelāvana

navanītaśikhariprodbhūtavelāvana - a forest on the shore (velāvana) that has arisen (prodbhūta) from a mountain (śikhari) of fresh butter (navanīta)

Compound type : tatpurusha (navanītaśikhari+prodbhūta+velāvana)

• navanīta – fresh butter
  noun (neuter)
• śikhari – mountain, peak
  noun (masculine)
• prodbhūta – sprung up, arisen, produced
  adjective (masculine)
  Past Passive Participle
  from pra-ud-√bhū (to arise)
  Prefixes: pra+ud
  Root: bhū (class 1)
• velā – shore, coast, limit
  noun (feminine)
• vana – forest, wood
  noun (neuter)

हा (hā) - Alas! Oh!

(indeclinable)

मध्वर्णव (madhvarṇava) - O ocean of honey

(noun)

Vocative, masculine, singular of madhvarṇava

madhvarṇava - ocean of honey

Compound type : tatpurusha (madhu+arṇava)

• madhu – honey, sweet drink
  noun (neuter)
• arṇava – ocean, sea
  noun (masculine)

नालिकेरगिरिके (nālikeragirike) - O coconut mountain

(noun)

Vocative, feminine, singular of nālikeragirika

nālikeragirika - coconut mountain

Compound type : tatpurusha (nālikera+girikā)

• nālikera – coconut, coconut tree
  noun (masculine)
• girikā – mountain, hill
  noun (feminine)

योगेश्वरीसेवित (yogeśvarīsevita) - served by the Yogīśvarīs

(adjective)

Vocative, masculine, singular of yogeśvarīsevita

yogeśvarīsevita - attended or served by the Yogīśvarīs

Compound type : tatpurusha (yogeśvarī+sevita)

• yogeśvarī – female Yogīśvara, mistress of Yoga, name of a deity or class of deities
  noun (feminine)
• sevita – served, attended, honored
  adjective (masculine)
  Past Passive Participle
  from √sev (to serve)
  Root: sev (class 1)

Note: Agrees with 'madhvarṇava'.

क्व (kva) - where?

(indeclinable)

इदानीम् (idānīm) - now, at this moment

(indeclinable)

समुपैष्यथ (samupaiṣyatha) - will you all arrive/come?

(verb)

2nd person , plural, active, future (lṛṭ) of i

Future Tense, 2nd Person Plural

from √i with prefixes sam and upa

Prefixes: sam+upa

Root: i (class 2)

क्व (kva) - where?

(indeclinable)

वनिताः (vanitāḥ) - women

(noun)

Nominative, feminine, plural of vanitā

vanitā - woman, beloved woman

दिग्दर्पणत्वम् (digdarpaṇatvam) - the state of being a mirror for the directions

(noun)

Accusative, neuter, singular of digdarpaṇatva

digdarpaṇatva - the state or quality of being a mirror for the directions/quarters of the sky

derived with -tva suffix from digdarpaṇa

Compound type : tatpurusha (diś+darpaṇa+-tva)

• diś – direction, quarter of the sky
  noun (feminine)
• darpaṇa – mirror
  noun (masculine)
• -tva – suffix forming abstract nouns, 'state of being', 'quality of'
  indeclinable

गताः (gatāḥ) - gone, reached

(adjective)

Nominative, feminine, plural of gata

gata - gone, reached, obtained

Past Passive Participle

from √gam (to go)

Root: gam (class 1)

Note: Agrees with 'vanitāḥ'.