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7,134

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-134, verse-9

दन्तकान्तीन्दुविद्योतदुग्धस्नपितदिङ्मुखा ।
कृशातिदीर्घविस्तीर्णशरीरापूरिताम्बरा ॥ ९ ॥
dantakāntīnduvidyotadugdhasnapitadiṅmukhā ,
kṛśātidīrghavistīrṇaśarīrāpūritāmbarā 9
9. dantakāntīnduvidyotadugdhasnapitadiṅmukhā
kṛśātidīrghavistīrṇaśarīrāpūritāmbarā
9. dantakāntīnduvidyotadugdhasnapitadiṅmukhā
kṛśātidīrghavistīrṇaśarīrāpūritāmbarā
9. Her face, which encompasses all directions, is drenched in a milk-like radiance, illuminated by the moon-like luster of her teeth. Her body, thin, immensely long, and vast, completely fills the sky.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • दन्तकान्तीन्दुविद्योतदुग्धस्नपितदिङ्मुखा (dantakāntīnduvidyotadugdhasnapitadiṅmukhā) - she whose faces of directions are bathed in milk-like illumination from the moon-like luster of her teeth
  • कृशातिदीर्घविस्तीर्णशरीरापूरिताम्बरा (kṛśātidīrghavistīrṇaśarīrāpūritāmbarā) - she whose thin, extremely long, and vast body fills the sky

Words meanings and morphology

दन्तकान्तीन्दुविद्योतदुग्धस्नपितदिङ्मुखा (dantakāntīnduvidyotadugdhasnapitadiṅmukhā) - she whose faces of directions are bathed in milk-like illumination from the moon-like luster of her teeth
(adjective)
Nominative, feminine, singular of dantakāntīnduvidyotadugdhasnapitadiṅmukhā
dantakāntīnduvidyotadugdhasnapitadiṅmukhā - she whose faces of directions are bathed in milk-like illumination from the moon-like luster of her teeth
Compound type : bahuvrihi (danta+kānti+indu+vidyota+dugdha+snapita+dik+mukha)
  • danta – tooth, tusk
    noun (masculine)
  • kānti – luster, beauty, radiance, charm
    noun (feminine)
    Root: kam (class 1)
  • indu – moon, drop, spot
    noun (masculine)
  • vidyota – illumination, brilliance, flash
    noun (masculine)
    Prefix: vi
    Root: dyut (class 1)
  • dugdha – milk, milky, milked
    noun (neuter)
    Past Passive Participle
    From root 'duh' (to milk), used as a noun 'milk'.
    Root: duh (class 2)
  • snapita – bathed, drenched, purified
    participle (masculine)
    Past Passive Participle
    From root 'snā' (to bathe), causative form 'snapaya'.
    Root: snā (class 2)
  • dik – direction, quarter, region
    noun (feminine)
  • mukha – face, mouth, opening, front
    noun (neuter)
Note: A compound adjective describing the implied subject.
कृशातिदीर्घविस्तीर्णशरीरापूरिताम्बरा (kṛśātidīrghavistīrṇaśarīrāpūritāmbarā) - she whose thin, extremely long, and vast body fills the sky
(adjective)
Nominative, feminine, singular of kṛśātidīrghavistīrṇaśarīrāpūritāmbara
kṛśātidīrghavistīrṇaśarīrāpūritāmbara - she whose thin, extremely long, and vast body fills the sky
Compound type : bahuvrihi (kṛśa+ati+dīrgha+vistīrṇa+śarīra+āpūrita+ambara)
  • kṛśa – thin, slender, emaciated, weak
    adjective (masculine)
  • ati – very, extremely, excessive
    indeclinable
  • dīrgha – long, tall, deep
    adjective (masculine)
  • vistīrṇa – vast, wide, extensive, spread out
    participle (masculine)
    Past Passive Participle
    From root 'stṛ' with prefix 'vi'.
    Prefix: vi
    Root: stṛ (class 9)
  • śarīra – body, physical form
    noun (neuter)
  • āpūrita – filled, complete, fulfilled
    participle (masculine)
    Past Passive Participle
    From root 'pṛ' (to fill) with prefix 'ā'.
    Prefix: ā
    Root: pṛ (class 3)
  • ambara – sky, atmosphere, garment, cloth
    noun (neuter)
Note: A compound adjective describing the implied subject.