योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-134, verse-39

श्रीवसिष्ठ उवाच ।
द्वीपसप्तकमध्येऽस्मिन्राम तस्योदरं स्थितम् ।
शिरःखुरभुजाद्यङ्गं ब्रह्माण्डात्परतः स्थितम् ॥ ३९ ॥

śrīvasiṣṭha uvāca ,
dvīpasaptakamadhye'sminrāma tasyodaraṃ sthitam ,
śiraḥkhurabhujādyaṅgaṃ brahmāṇḍātparataḥ sthitam 39

39. śrīvasiṣṭha uvāca | dvīpa-saptaka-madhye
asmin rāma tasya udaram
sthitam | śiraḥ-khura-bhujā-ādy-aṅgam
brahmāṇḍāt parataḥ sthitam

39. śrīvasiṣṭha uvāca rāma tasya
udaram asmin dvīpa-saptaka-madhye
sthitam śiraḥ-khura-bhujā-ādy-aṅgam
brahmāṇḍāt parataḥ sthitam

39. Śrī Vasiṣṭha said: "O Rāma, that being's torso is situated within these seven continents, but his head, hooves, arms, and other limbs are located beyond the universe (brahmāṇḍa)."

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - The speaker. (Sage Vasiṣṭha)

• उवाच (uvāca) - The act of speaking. (said, spoke)

• द्वीप-सप्तक-मध्ये (dvīpa-saptaka-madhye) - The location of the cosmic being's torso. (in the midst of the seven continents)

• अस्मिन् (asmin) - Referring to the present (seven continents) context. (in this)

• राम (rāma) - Vocative address to Śrī Rāma. (O Rāma)

• तस्य (tasya) - Refers to the cosmic being. (his, of him)

• उदरम् (udaram) - The main body/torso of the cosmic being. (belly, abdomen, torso)

• स्थितम् (sthitam) - The state of being placed. (situated, located, existing)

• शिरः-खुर-भुजा-आद्य्-अङ्गम् (śiraḥ-khura-bhujā-ādy-aṅgam) - The remaining, larger body parts of the cosmic being. (head, hooves, arms, and other limbs)

• ब्रह्माण्डात् (brahmāṇḍāt) - The reference point for location. (from the universe (brahmāṇḍa), from the cosmic egg)

• परतः (parataḥ) - Indicating location outside the universe. (beyond, further than, from another side)

• स्थितम् (sthitam) - The state of being placed. (situated, located, existing)

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - The speaker. (Sage Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Vasiṣṭha, the venerable Vasiṣṭha

Compound type : Tatpuruṣa (śrī+vasiṣṭha)

• śrī – glory, revered
  noun (feminine)
• vasiṣṭha – Vasiṣṭha (proper name), most excellent
  proper noun (masculine)

Note: Subject of 'uvāca'.

उवाच (uvāca) - The act of speaking. (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect tense

3rd person singular, perfect active.

Root: vac (class 2)

द्वीप-सप्तक-मध्ये (dvīpa-saptaka-madhye) - The location of the cosmic being's torso. (in the midst of the seven continents)

(noun)

Locative, neuter, singular of dvīpa-saptaka-madhya

dvīpa-saptaka-madhya - the middle of the seven islands/continents

Locative singular of a neuter noun.

Compound type : Tatpuruṣa (dvīpa+saptaka+madhya)

• dvīpa – island, continent
  noun (masculine)
• saptaka – group of seven, septet
  noun (neuter)
• madhya – middle, center
  noun (neuter)

Note: Locative of place.

अस्मिन् (asmin) - Referring to the present (seven continents) context. (in this)

(pronoun)

Locative, neuter, singular of idam

idam - this

Note: Qualifies 'dvīpa-saptaka-madhye'.

राम (rāma) - Vocative address to Śrī Rāma. (O Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name), pleasing

Note: Direct address to Śrī Rāma.

तस्य (tasya) - Refers to the cosmic being. (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, this

Note: Possessive, refers to the cosmic being.

उदरम् (udaram) - The main body/torso of the cosmic being. (belly, abdomen, torso)

(noun)

Nominative, neuter, singular of udara

udara - belly, abdomen, inside

Note: Subject of 'sthitam'.

स्थितम् (sthitam) - The state of being placed. (situated, located, existing)

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, existing

Past Passive Participle

From root sthā (to stand).

Root: sthā (class 1)

Note: Agrees with 'udaram'.

शिरः-खुर-भुजा-आद्य्-अङ्गम् (śiraḥ-khura-bhujā-ādy-aṅgam) - The remaining, larger body parts of the cosmic being. (head, hooves, arms, and other limbs)

(noun)

Nominative, neuter, singular of śiraḥ-khura-bhujā-ādy-aṅga

śiraḥ-khura-bhujā-ādy-aṅga - head, hooves, arms, and other limbs (etc.)

Compound noun (Dvanda/Tatpuruṣa with ādi).

Compound type : Dvanda/Tatpuruṣa (śiras+khura+bhujā+ādi+aṅga)

• śiras – head
  noun (neuter)
• khura – hoof
  noun (masculine)
• bhujā – arm
  noun (feminine)
• ādi – beginning, etcetera, and so on
  indeclinable
• aṅga – limb, body part
  noun (neuter)

Note: Subject of the second 'sthitam'.

ब्रह्माण्डात् (brahmāṇḍāt) - The reference point for location. (from the universe (brahmāṇḍa), from the cosmic egg)

(noun)

Ablative, neuter, singular of brahmāṇḍa

brahmāṇḍa - the universe, the cosmic egg

Compound type : Tatpuruṣa (brahman+aṇḍa)

• brahman – the absolute reality, the creator god Brahmā
  noun (neuter)
• aṇḍa – egg
  noun (neuter)

Note: Indicates separation from or being beyond the universe.

परतः (parataḥ) - Indicating location outside the universe. (beyond, further than, from another side)

(indeclinable)

Note: Used with ablative 'brahmāṇḍāt'.

स्थितम् (sthitam) - The state of being placed. (situated, located, existing)

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, existing

Past Passive Participle

From root sthā (to stand).

Root: sthā (class 1)

Note: Agrees with 'śiraḥ-khura-bhujā-ādy-aṅgam'.