योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-134, verse-46

उच्चावदाता विपुला हिमवद्भूमयोऽपि ताः ।
नीताः शौक्ल्यरुषेवाशु रुधिरेणात्मपङ्कताम् ॥ ४६ ॥

uccāvadātā vipulā himavadbhūmayo'pi tāḥ ,
nītāḥ śauklyaruṣevāśu rudhireṇātmapaṅkatām 46

46. uccāvadātā vipulā himavadbhūmayaḥ api tāḥ nītāḥ
śauklyaruṣā iva āśu rudhireṇa ātmapaṅkatām

46. tāḥ uccāvadātā vipulā himavadbhūmayaḥ api
śauklyaruṣā iva āśu rudhireṇa ātmapaṅkatām nītāḥ

46. Even those vast, high, and uneven Himalayan lands were swiftly brought to a state of self-defilement with blood, as if by the very wrath of purity.

Words meanings summery:

• उच्चावदाता (uccāvadātā) - high and varied/uneven (high and low, varied, uneven; very white, exceedingly pure)

• विपुला (vipulā) - vast, extensive, wide, abundant

• हिमवद्भूमयः (himavadbhūmayaḥ) - Himalayan lands, regions of the Himalayas

• अपि (api) - even, also, too

• ताः (tāḥ) - those, them

• नीताः (nītāḥ) - led, brought, carried, reduced to

• शौक्ल्यरुषा (śauklyaruṣā) - by the wrath/anger of purity/whiteness

• इव (iva) - as if, like, as

• आशु (āśu) - quickly, swiftly, immediately

• रुधिरेण (rudhireṇa) - by blood

• आत्मपङ्कताम् (ātmapaṅkatām) - to the state of self-muddiness, self-defilement

Words meanings and morphology

उच्चावदाता (uccāvadātā) - high and varied/uneven (high and low, varied, uneven; very white, exceedingly pure)

(adjective)

Nominative, feminine, plural of uccāvadāta

uccāvadāta - high and low, uneven, variegated, diverse; pure white

Compound type : dvandva (ucca+avadāta)

• ucca – high, lofty, elevated
  adjective (masculine)
• avadāta – white, pure, clean, bright
  adjective (masculine)
  Past Passive Participle
  Derived from ava-dā (to cut, purify).
  Prefix: ava
  Root: dā (class 1)

विपुला (vipulā) - vast, extensive, wide, abundant

(adjective)

Nominative, feminine, plural of vipula

vipula - vast, extensive, large, abundant, great

हिमवद्भूमयः (himavadbhūmayaḥ) - Himalayan lands, regions of the Himalayas

(noun)

Nominative, feminine, plural of himavadbhūmi

himavadbhūmi - land or region of Himavat (the Himalayas)

Compound type : tatpuruṣa (himavat+bhūmi)

• himavat – possessing snow, snowy; the Himalayas (as a proper noun)
  proper noun (masculine)
• bhūmi – earth, land, ground, soil, region
  noun (feminine)

अपि (api) - even, also, too

(indeclinable)

ताः (tāḥ) - those, them

(pronoun)

Nominative, feminine, plural of tad

tad - that, those (demonstrative pronoun)

नीताः (nītāḥ) - led, brought, carried, reduced to

(adjective)

Nominative, feminine, plural of nīta

nīta - led, guided, brought, carried; reduced to (a state)

Past Passive Participle

Derived from the root nī ('to lead, carry') with the suffix -ta.

Root: nī (class 1)

शौक्ल्यरुषा (śauklyaruṣā) - by the wrath/anger of purity/whiteness

(noun)

Instrumental, feminine, singular of śauklyaruṣ

śauklyaruṣ - wrath/anger of whiteness/purity

Compound type : tatpuruṣa (śauklya+ruṣ)

• śauklya – whiteness, purity, cleanness
  noun (neuter)
• ruṣ – wrath, anger, fury
  noun (feminine)

इव (iva) - as if, like, as

(indeclinable)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

Note: Used adverbially here.

रुधिरेण (rudhireṇa) - by blood

(noun)

Instrumental, neuter, singular of rudhira

rudhira - blood

आत्मपङ्कताम् (ātmapaṅkatām) - to the state of self-muddiness, self-defilement

(noun)

Accusative, feminine, singular of ātmapaṅkatā

ātmapaṅkatā - state of being one's own mud/filth, self-defilement

Compound type : tatpuruṣa (ātman+paṅkatā)

• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
• paṅkatā – muddiness, state of being mud/filth
  noun (feminine)