योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-134, verse-51

मन्दानिलावलितपल्लववालवल्लीसंतानभासितसमस्तदिगन्तराणि ।
ध्वस्तानि तानि सकलानि वनानि कष्टमाश्वासमेष्यति कथं जनता न जाने ॥ ५१ ॥

mandānilāvalitapallavavālavallīsaṃtānabhāsitasamastadigantarāṇi ,
dhvastāni tāni sakalāni vanāni kaṣṭamāśvāsameṣyati kathaṃ janatā na jāne 51

51. mandānilāvalitapallavavālavallīsaṃtānabhāsitasamastadigantarāṇi
dhvastāni tāni sakalāni vanāni kaṣṭam
āśvāsam eṣyati katham janatā na jāne

51. kaṣṭam tāni sakalāni
mandānilāvalitapallavavālavallīsaṃtānabhāsitasamastadigantarāṇi
vanāni dhvastāni
janatā katham āśvāsam eṣyati na jāne

51. Alas, all those forests have been destroyed—forests whose entire directional expanses were adorned by multitudes of tender sprouts and young vines, swayed by gentle breezes. How will the populace find solace? I do not know.

Words meanings summery:

• मन्दानिलावलितपल्लववालवल्लीसंतानभासितसमस्तदिगन्तराणि (mandānilāvalitapallavavālavallīsaṁtānabhāsitasamastadigantarāṇi) - qualifies 'vanāni' (whose entire directional expanses were adorned by multitudes of tender sprouts and young vines, swayed by gentle breezes)

• ध्वस्तानि (dhvastāni) - destroyed, ruined

• तानि (tāni) - those

• सकलानि (sakalāni) - all, entire

• वनानि (vanāni) - forests

• कष्टम् (kaṣṭam) - Alas! Woe!

• आश्वासम् (āśvāsam) - comfort, solace

• एष्यति (eṣyati) - will attain, will go

• कथम् (katham) - how?

• जनता (janatā) - populace, people

• न (na) - not

• जाने (jāne) - I do not know (when combined with 'na') (I know)

Words meanings and morphology

मन्दानिलावलितपल्लववालवल्लीसंतानभासितसमस्तदिगन्तराणि (mandānilāvalitapallavavālavallīsaṁtānabhāsitasamastadigantarāṇi) - qualifies 'vanāni' (whose entire directional expanses were adorned by multitudes of tender sprouts and young vines, swayed by gentle breezes)

(adjective)

Nominative, neuter, plural of mandānilāvalitapallavavālavallīsaṃtānabhāsitasamastadigantara

mandānilāvalitapallavavālavallīsaṁtānabhāsitasamastadigantara - the entire (samasta) expanse of directions (digantara) illuminated/adorned (bhāsita) by multitudes (saṃtāna) of young (vāla) vines (vallī) and sprouts (pallava) swayed (āvalita) by gentle (manda) breezes (anila)

Compound type : bahuvrihi (manda+anila+āvalita+pallava+vāla+vallī+saṃtāna+bhāsita+samasta+diś+antara)

• manda – gentle, slow, mild
  adjective (masculine)
• anila – wind, breeze
  noun (masculine)
• āvalita – swayed, shaken, agitated
  adjective (masculine)
  Past Passive Participle
  from ā-√val (to turn, roll)
  Prefix: ā
  Root: val (class 1)
• pallava – sprout, shoot, new leaf
  noun (masculine)
• vāla – young, tender, youthful
  adjective (masculine)
• vallī – creeper, vine
  noun (feminine)
• saṃtāna – multitude, continuous series, progeny
  noun (neuter)
• bhāsita – illuminated, made to shine, adorned
  adjective (masculine)
  Past Passive Participle (causative)
  from √bhās (to shine), causative
  Root: bhās (class 1)
• samasta – all, entire, whole
  adjective (masculine)
• diś – direction, quarter of the sky
  noun (feminine)
• antara – space, region, interval
  noun (neuter)

Note: Agrees with 'vanāni'.

ध्वस्तानि (dhvastāni) - destroyed, ruined

(adjective)

Nominative, neuter, plural of dhvasta

dhvasta - destroyed, ruined, perished

Past Passive Participle

from √dhvaṃs (to fall, perish)

Root: dhvaṃs (class 1)

Note: Agrees with 'vanāni'.

तानि (tāni) - those

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

Note: Agrees with 'vanāni'.

सकलानि (sakalāni) - all, entire

(adjective)

Nominative, neuter, plural of sakala

sakala - all, entire, whole, complete

Note: Agrees with 'vanāni'.

वनानि (vanāni) - forests

(noun)

Nominative, neuter, plural of vana

vana - forest, wood, grove

कष्टम् (kaṣṭam) - Alas! Woe!

(indeclinable)

आश्वासम् (āśvāsam) - comfort, solace

(noun)

Accusative, masculine, singular of āśvāsa

āśvāsa - comfort, solace, reassurance, recovery of breath

Prefix: ā

Root: śvas (class 2)

एष्यति (eṣyati) - will attain, will go

(verb)

3rd person , singular, active, future (lṛṭ) of i

Future Tense, 3rd Person Singular

from √i (to go)

Root: i (class 2)

कथम् (katham) - how?

(indeclinable)

जनता (janatā) - populace, people

(noun)

Nominative, feminine, singular of janatā

janatā - people, populace, mankind

Root: jan (class 4)

न (na) - not

(indeclinable)

जाने (jāne) - I do not know (when combined with 'na') (I know)

(verb)

1st person , singular, active, present (laṭ) of jñā

Present Tense, 1st Person Singular

from √jñā (to know)

Root: jñā (class 9)