योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-134, verse-15

वदत्येवं सुरानीके तं शवं प्राणवायुना ।
देवी प्रववृते रक्तसारमाक्रष्टुमञ्जसा ॥ १५ ॥

vadatyevaṃ surānīke taṃ śavaṃ prāṇavāyunā ,
devī pravavṛte raktasāramākraṣṭumañjasā 15

15. vadati evam sura-anīke tam śavam prāṇa-vāyunā
devī pravavṛte rakta-sāram ākraṣṭum añjasā

15. evam sura-anīke vadati devī prāṇa-vāyunā tam
śavam rakta-sāram ākraṣṭum añjasā pravavṛte

15. When the host of gods was speaking thus, the goddess began to quickly draw out the essence of blood from that corpse by means of vital breath.

Words meanings summery:

• वदति (vadati) - when speaking, while speaking (as part of locative absolute)

• एवम् (evam) - thus, in this manner

• सुर-अनीके (sura-anīke) - in the host of gods, among the divine army

• तम् (tam) - that, him

• शवम् (śavam) - corpse, dead body

• प्राण-वायुना (prāṇa-vāyunā) - by the vital breath, by the life-wind

• देवी (devī) - the goddess

• प्रववृते (pravavṛte) - she began, she commenced

• रक्त-सारम् (rakta-sāram) - the essence of blood, blood-essence

• आक्रष्टुम् (ākraṣṭum) - to draw out, to extract

• अञ्जसा (añjasā) - quickly, immediately, truly, directly

Words meanings and morphology

वदति (vadati) - when speaking, while speaking (as part of locative absolute)

(adjective)

Locative, masculine, singular of vadat

vadat - speaking, saying

Present Active Participle

Derived from root vad (class 1, vadati) + śatṛ suffix. Here in locative singular.

Root: vad (class 1)

एवम् (evam) - thus, in this manner

(indeclinable)

Note: Modifies vadati.

सुर-अनीके (sura-anīke) - in the host of gods, among the divine army

(noun)

Locative, neuter, singular of surānīka

surānīka - host of gods, army of deities

Compound type : tatpurusha (sura+anīka)

• sura – god, deity
  noun (masculine)
• anīka – army, host, array, face
  noun (neuter)

Note: Part of the locative absolute construction.

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he/she/it

Note: Refers to the corpse, śavam.

शवम् (śavam) - corpse, dead body

(noun)

Accusative, masculine, singular of śava

śava - corpse, dead body

Note: Object of ākraṣṭum.

प्राण-वायुना (prāṇa-vāyunā) - by the vital breath, by the life-wind

(noun)

Instrumental, masculine, singular of prāṇavāyu

prāṇavāyu - vital breath, life-wind, one of the five vital airs

Compound type : tatpurusha (prāṇa+vāyu)

• prāṇa – breath, life, vital air
  noun (masculine)
  Prefix: pra
  Root: an (class 2)
• vāyu – wind, air, a vital breath
  noun (masculine)
  Root: vā (class 2)

Note: Instrument by which the essence is drawn.

देवी (devī) - the goddess

(noun)

Nominative, feminine, singular of devī

devī - goddess, divine lady

Note: Subject of pravavṛte.

प्रववृते (pravavṛte) - she began, she commenced

(verb)

3rd person , singular, middle, perfect (lit) of pravṛt

perfect tense (lit)

Root vṛt with prefix pra, perfect ātmanepada, 3rd singular.

Prefix: pra

Root: vṛt (class 1)

रक्त-सारम् (rakta-sāram) - the essence of blood, blood-essence

(noun)

Accusative, neuter, singular of raktasāra

raktasāra - essence of blood, vital essence

Compound type : tatpurusha (rakta+sāra)

• rakta – red, blood, dyed
  noun/adjective (neuter)
  Past Passive Participle (from rañj)
  From root rañj 'to color', 'to dye'
  Root: rañj (class 1)
• sāra – essence, pith, core, strength, fluid
  noun (masculine/neuter)
  Root: sṛ (class 1)

Note: Object of ākraṣṭum.

आक्रष्टुम् (ākraṣṭum) - to draw out, to extract

(verb)

singular, active

Infinitive

Derived from root kṛṣ (class 1) with prefix ā, followed by tumun suffix.

Prefix: ā

Root: kṛṣ (class 1)

Note: Expresses the purpose or object of pravavṛte.

अञ्जसा (añjasā) - quickly, immediately, truly, directly

(indeclinable)

Instrumental singular of añjasa used as an adverb.

Root: añj (class 7)

Note: Modifies ākraṣṭum.