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7,134

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-134, verse-47

क्रौञ्चद्वीपतले क्रौञ्चे योऽभूत्कल्पद्रुमो महान् ।
ब्रह्मलोकलसच्छाखः सोऽपि चूर्णत्वमागतः ॥ ४७ ॥
krauñcadvīpatale krauñce yo'bhūtkalpadrumo mahān ,
brahmalokalasacchākhaḥ so'pi cūrṇatvamāgataḥ 47
47. krauñcadvīpatale krauñce yaḥ abhūt kalpadrumaḥ
mahān brahmalokalasatśākhaḥ saḥ api cūrṇatvam āgataḥ
47. krauñcadvīpatale krauñce yaḥ mahān kalpadrumaḥ
brahmalokalasatśākhaḥ abhūt saḥ api cūrṇatvam āgataḥ
47. Even that great wish-fulfilling tree (kalpadruma) which existed on the ground of Krauñca Dvīpa, in Krauñca, and whose branches shone in the world of Brahmā (brahmaloka), was also reduced to powder.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • क्रौञ्चद्वीपतले (krauñcadvīpatale) - on the surface/ground of Krauñca Dvīpa (Krauñca Island)
  • क्रौञ्चे (krauñce) - in Krauñca (referring to the island or a mountain within it)
  • यः (yaḥ) - which, who
  • अभूत् (abhūt) - was, existed, became
  • कल्पद्रुमः (kalpadrumaḥ) - wish-fulfilling tree (kalpadruma)
  • महान् (mahān) - great, mighty, large
  • ब्रह्मलोकलसत्शाखः (brahmalokalasatśākhaḥ) - having branches shining in the world of Brahmā (brahmaloka)
  • सः (saḥ) - that, he
  • अपि (api) - even, also, too
  • चूर्णत्वम् (cūrṇatvam) - to the state of powder, pulverization
  • आगतः (āgataḥ) - arrived, come, reached, became

Words meanings and morphology

क्रौञ्चद्वीपतले (krauñcadvīpatale) - on the surface/ground of Krauñca Dvīpa (Krauñca Island)
(noun)
Locative, neuter, singular of krauñcadvīpatala
krauñcadvīpatala - the ground or surface of Krauñca Dvīpa
Compound type : tatpuruṣa (krauñcadvīpa+tala)
  • krauñcadvīpa – Krauñca Island (one of the mythical seven islands of Jambudvīpa)
    proper noun (masculine)
  • tala – surface, ground, base, flat part, bottom
    noun (neuter)
क्रौञ्चे (krauñce) - in Krauñca (referring to the island or a mountain within it)
(proper noun)
Locative, masculine, singular of krauñca
krauñca - Krauñca (name of a mythical island or mountain)
यः (yaḥ) - which, who
(pronoun)
Nominative, masculine, singular of yad
yad - which, who, what (relative pronoun)
अभूत् (abhūt) - was, existed, became
(verb)
3rd person , singular, active, aorist (luṅ) of bhū
Root: bhū (class 1)
कल्पद्रुमः (kalpadrumaḥ) - wish-fulfilling tree (kalpadruma)
(noun)
Nominative, masculine, singular of kalpadruma
kalpadruma - wish-fulfilling tree (one of the mythical trees in Indra's heaven that grants all desires)
Compound type : karma dhāraya (kalpa+druma)
  • kalpa – a mythical age, an aeon; that which brings about; suitable, proper
    noun (masculine)
  • druma – tree
    noun (masculine)
महान् (mahān) - great, mighty, large
(adjective)
Nominative, masculine, singular of mahat
mahat - great, large, vast, mighty, important
ब्रह्मलोकलसत्शाखः (brahmalokalasatśākhaḥ) - having branches shining in the world of Brahmā (brahmaloka)
(adjective)
Nominative, masculine, singular of brahmalokalasatśākha
brahmalokalasatśākha - having branches that shine in Brahmaloka
Compound type : bahuvrīhi (brahmaloka+lasat+śākha)
  • brahmaloka – the world of Brahmā (brahmaloka), the highest celestial realm
    noun (masculine)
  • lasat – shining, gleaming, glistening; playing, sporting
    adjective (masculine)
    Present Active Participle
    Derived from the root las ('to shine, gleam') with the suffix -at.
    Root: las (class 1)
  • śākha – branch (often implied as 'having branches' in compounds)
    noun (masculine)
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, those (demonstrative pronoun)
अपि (api) - even, also, too
(indeclinable)
चूर्णत्वम् (cūrṇatvam) - to the state of powder, pulverization
(noun)
Accusative, neuter, singular of cūrṇatva
cūrṇatva - state of being powder, pulverization
Compound type : tatpuruṣa (cūrṇa+tva)
  • cūrṇa – powder, fine dust; crushed, pulverized
    noun (neuter)
  • tva – suffix forming abstract nouns, 'nature of', 'state of being'
    suffix (neuter)
आगतः (āgataḥ) - arrived, come, reached, became
(adjective)
Nominative, masculine, singular of āgata
āgata - arrived, come, reached; obtained, become
Past Passive Participle
Derived from the root gam ('to go') with the prefix ā- and suffix -ta.
Prefix: ā
Root: gam (class 1)