योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-60

इदानीं श्रोतुमिच्छामि वसिष्ठेनोपपादितम् ।
ज्ञानसारमशेषेण ग्रन्थेनोक्तं पदात्मना ॥ ६० ॥

idānīṃ śrotumicchāmi vasiṣṭhenopapāditam ,
jñānasāramaśeṣeṇa granthenoktaṃ padātmanā 60

60. idānīm śrotum icchāmi vasiṣṭhena upapāditam
jñānasāram aśeṣeṇa granthena uktam padātmanā

60. idānīm vasiṣṭhena upapāditam aśeṣeṇa granthena
padātmanā uktam jñānasāram śrotum icchāmi

60. Now I wish to hear, in its entirety, the essence of knowledge (jñāna) that was expounded by Vasiṣṭha and articulated through the text in words.

Words meanings summery:

• इदानीम् (idānīm) - now, at this time

• श्रोतुम् (śrotum) - to hear, to listen

• इच्छामि (icchāmi) - I wish, I desire

• वसिष्ठेन (vasiṣṭhena) - by Vasiṣṭha

• उपपादितम् (upapāditam) - expounded, explained, presented

• ज्ञानसारम् (jñānasāram) - the essence of knowledge

• अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

• ग्रन्थेन (granthena) - by the text, by the book, by the treatise

• उक्तम् (uktam) - spoken, said, taught, declared

• पदात्मना (padātmanā) - by the nature of words, in the form of words

Words meanings and morphology

इदानीम् (idānīm) - now, at this time

(indeclinable)

श्रोतुम् (śrotum) - to hear, to listen

(indeclinable)

infinitive

formed from root śru + tumun suffix

Root: śru (class 5)

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

वसिष्ठेन (vasiṣṭhena) - by Vasiṣṭha

(proper noun)

Instrumental, masculine, singular of vasiṣṭha

vasiṣṭha - Vasiṣṭha (name of a prominent Vedic sage)

उपपादितम् (upapāditam) - expounded, explained, presented

(adjective)

Accusative, neuter, singular of upapādita

upapādita - expounded, established, brought about, presented, accomplished

Past Passive Participle

formed from upa + root pad (causal) + kta suffix

Prefix: upa

Root: pad (class 4)

ज्ञानसारम् (jñānasāram) - the essence of knowledge

(noun)

Accusative, neuter, singular of jñānasāra

jñānasāra - the essence of knowledge, the core of wisdom

Compound type : ṣaṣṭhī-tatpuruṣa (jñāna+sāra)

• jñāna – knowledge, wisdom, cognition, understanding
  noun (neuter)
• sāra – essence, core, pith, best part, strength
  noun (masculine)

अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

(adjective)

Instrumental, neuter, singular of aśeṣa

aśeṣa - complete, entire, without residue, all

Compound type : nañ-tatpuruṣa (a+śeṣa)

• a – not, un-
  indeclinable
• śeṣa – remainder, residue, balance
  noun (masculine)

ग्रन्थेन (granthena) - by the text, by the book, by the treatise

(noun)

Instrumental, masculine, singular of grantha

grantha - text, book, treatise, composition, knot

उक्तम् (uktam) - spoken, said, taught, declared

(adjective)

Accusative, neuter, singular of ukta

ukta - spoken, said, stated, declared

Past Passive Participle

formed from root vac + kta suffix

Root: vac (class 2)

पदात्मना (padātmanā) - by the nature of words, in the form of words

(noun)

Instrumental, masculine, singular of padātman

padātman - having words as its nature/essence, consisting of words

Compound type : karmadhāraya (pada+ātman)

• pada – word, foot, step, status
  noun (neuter)
• ātman – self, soul, spirit, nature, essence
  noun (masculine)