योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-11

अविद्यायाः प्रपञ्चोऽयं नास्ति सत्यमिहाण्वपि ।
विवेचयन्ति विबुधा विवदन्त्यविवेकिनः ॥ ११ ॥

avidyāyāḥ prapañco'yaṃ nāsti satyamihāṇvapi ,
vivecayanti vibudhā vivadantyavivekinaḥ 11

11. avidyāyāḥ prapañcaḥ ayam na asti satyam iha aṇu
api vivecayanti vibudhāḥ vivadanti avivekinaḥ

11. ayam avidyāyāḥ prapañcaḥ na asti iha aṇu api
satyam vibudhāḥ vivecayanti avivekinaḥ vivadanti

11. This entire cosmic manifestation (prapañca) arising from ignorance (avidyā) is not real; there is not even an atom of truth in it here. The wise (vibudhāḥ) discern this, while the undiscerning dispute it.

Words meanings summery:

• अविद्यायाः (avidyāyāḥ) - of ignorance (avidyā), from ignorance

• प्रपञ्चः (prapañcaḥ) - manifestation, expansion, illusion, world

• अयम् (ayam) - this

• न (na) - not

• अस्ति (asti) - is, exists

• सत्यम् (satyam) - truth, reality, real

• इह (iha) - here, in this world

• अणु (aṇu) - an atom, a particle, tiny

• अपि (api) - even, also

• विवेचयन्ति (vivecayanti) - discern, discriminate, differentiate

• विबुधाः (vibudhāḥ) - the wise, enlightened ones

• विवदन्ति (vivadanti) - dispute, argue, contend

• अविवेकिनः (avivekinaḥ) - the undiscerning, the unwise, those without discrimination

Words meanings and morphology

अविद्यायाः (avidyāyāḥ) - of ignorance (avidyā), from ignorance

(noun)

Genitive, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance

Compound type : nañ-tatpurusha (a+vidyā)

• a – not, non-
  indeclinable
• vidyā – knowledge, learning, science
  noun (feminine)
  Root: vid (class 2)

प्रपञ्चः (prapañcaḥ) - manifestation, expansion, illusion, world

(noun)

Nominative, masculine, singular of prapañca

prapañca - expansion, manifestation, illusion, the phenomenal world

Prefix: pra

Root: pañc (class 1)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

सत्यम् (satyam) - truth, reality, real

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real

Note: Used as a noun, 'truth'.

इह (iha) - here, in this world

(indeclinable)

अणु (aṇu) - an atom, a particle, tiny

(noun)

Nominative, masculine, singular of aṇu

aṇu - atom, particle, minute, subtle

अपि (api) - even, also

(indeclinable)

विवेचयन्ति (vivecayanti) - discern, discriminate, differentiate

(verb)

3rd person , plural, active, present (laṭ) of vivec

Causative of vi-c

Root vic (to separate, discriminate) with prefix vi, in causative form.

Prefix: vi

Root: vic (class 7)

विबुधाः (vibudhāḥ) - the wise, enlightened ones

(noun)

Nominative, masculine, plural of vibudha

vibudha - wise, learned, intelligent, a god

Prefix: vi

Root: budh (class 1)

विवदन्ति (vivadanti) - dispute, argue, contend

(verb)

3rd person , plural, active, present (laṭ) of vivad

Prefix: vi

Root: vad (class 1)

अविवेकिनः (avivekinaḥ) - the undiscerning, the unwise, those without discrimination

(noun)

Nominative, masculine, plural of avivekin

avivekin - undiscerning, indiscriminating, unwise

Compound type : nañ-tatpurusha (a+vivekin)

• a – not, non-
  indeclinable
• vivekin – discerning, discriminating, judicious
  adjective (masculine)
  From viveka (discrimination).