योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-42

हे भरद्वाज मोहं त्वं विवेकेन जहि स्फुटम् ।
असामान्यमिदानीं त्वं ज्ञानं प्राप्स्यस्यसंशयम् ॥ ४२ ॥

he bharadvāja mohaṃ tvaṃ vivekena jahi sphuṭam ,
asāmānyamidānīṃ tvaṃ jñānaṃ prāpsyasyasaṃśayam 42

42. he bharadvāja moham tvam vivekena jahi sphuṭam
asāmānyam idānīm tvam jñānam prāpsyasi asaṃśayam

42. he bharadvāja ! tvam vivekena sphuṭam moham jahi
idānīm tvam asāmānyam jñānam asaṃśayam prāpsyasi ॥

42. O Bhāradvāja, clearly overcome your delusion (moha) with discrimination. Now, you will undoubtedly attain uncommon knowledge (jñāna).

Words meanings summery:

• हे (he) - O (vocative particle)

• भरद्वाज (bharadvāja) - O Bhāradvāja (Bhāradvāja)

• मोहम् (moham) - delusion, infatuation

• त्वम् (tvam) - you

• विवेकेन (vivekena) - by discrimination, with discernment

• जहि (jahi) - overcome, destroy

• स्फुटम् (sphuṭam) - clearly, distinctly, manifest

• असामान्यम् (asāmānyam) - uncommon, extraordinary

• इदानीम् (idānīm) - now, at this time

• त्वम् (tvam) - you

• ज्ञानम् (jñānam) - knowledge

• प्राप्स्यसि (prāpsyasi) - you will obtain/attain

• असंशयम् (asaṁśayam) - without doubt, certainly

Words meanings and morphology

हे (he) - O (vocative particle)

(indeclinable)

भरद्वाज (bharadvāja) - O Bhāradvāja (Bhāradvāja)

(proper noun)

Vocative, masculine, singular of bharadvāja

bharadvāja - a Vedic Rishi, a proper name

मोहम् (moham) - delusion, infatuation

(noun)

Accusative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance

derived from root muh (to be bewildered)

Root: muh (class 4)

Note: Object of 'jahi'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Note: Subject of 'jahi' and 'prāpsyasi'.

विवेकेन (vivekena) - by discrimination, with discernment

(noun)

Instrumental, masculine, singular of viveka

viveka - discrimination, discernment, judgment, distinction

from vi- (apart) + root vic (to distinguish)

Prefix: vi

Root: vic (class 7)

Note: Instrument for overcoming delusion.

जहि (jahi) - overcome, destroy

(verb)

2nd person , singular, active, imperative (loṭ) of han

Imperative

2nd person singular imperative of root han

Root: han (class 2)

स्फुटम् (sphuṭam) - clearly, distinctly, manifest

(indeclinable)

Note: Adverbial usage.

असामान्यम् (asāmānyam) - uncommon, extraordinary

(adjective)

Accusative, neuter, singular of asāmānya

asāmānya - uncommon, extraordinary, peculiar, not general

from a- (not) + sāmānya (common)

Compound type : nañ-tatpuruṣa (a+sāmānya)

• a – not, non-
  indeclinable
• sāmānya – common, general, ordinary
  adjective (masculine)
  from samāna (similar) with suffix -ya (भावप्रत्यय)

Note: Agrees with 'jñānam'.

इदानीम् (idānīm) - now, at this time

(indeclinable)

Note: Adverb of time.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Note: Subject of 'prāpsyasi'.

ज्ञानम् (jñānam) - knowledge

(noun)

Accusative, neuter, singular of jñāna

jñāna - knowledge, wisdom, cognition

from root jñā (to know)

Root: jñā (class 9)

Note: Object of 'prāpsyasi'.

प्राप्स्यसि (prāpsyasi) - you will obtain/attain

(verb)

2nd person , singular, active, future (lṛṭ) of prāp

Future Tense

2nd person singular future tense (syati) of root āp with prefix pra

Prefix: pra

Root: āp (class 5)

असंशयम् (asaṁśayam) - without doubt, certainly

(indeclinable)

from a- (not) + saṃśaya (doubt)

Compound type : nañ-tatpuruṣa (a+saṃśaya)

• a – not, non-
  indeclinable
• saṃśaya – doubt, uncertainty, hesitation
  noun (masculine)
  from sam- (together) + root śī (to lie, doubt)
  Prefix: sam
  Root: śī (class 2)

Note: Adverbial usage.