योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-23

चित्तस्खलनभेदाली रागाद्याश्च प्रकल्पिताः ।
ममतोत्कलितावर्तः स्वतः स्वैरं प्रवर्तते ॥ २३ ॥

cittaskhalanabhedālī rāgādyāśca prakalpitāḥ ,
mamatotkalitāvartaḥ svataḥ svairaṃ pravartate 23

23. cittaskhalanabhedāvalī rāga ādyāḥ ca prakalpitāḥ
mamata utkalita āvartaḥ svataḥ svairam pravartate

23. cittaskhalanabhedāvalī ca rāga ādyāḥ prakalpitāḥ (santi);
mamata utkalita āvartaḥ svataḥ svairam pravartate

23. The series of distinctions born from the mind's errors, and passions (rāga) and so forth, are imagined (or brought into being). The whirlpool of 'my-ness' (mamata), having swelled up, operates spontaneously and freely.

Words meanings summery:

• चित्तस्खलनभेदावली (cittaskhalanabhedāvalī) - series of distinctions from the mind's errors

• राग (rāga) - attachment, passion, desire

• आद्याः (ādyāḥ) - including passions and similar mental states (beginning with, and so on)

• च (ca) - and, also, moreover

• प्रकल्पिताः (prakalpitāḥ) - are brought into being, are imagined, are formed

• ममत (mamata) - my-ness, egoism, possessiveness

• उत्कलित (utkalita) - swelled up, arisen, produced

• आवर्तः (āvartaḥ) - whirlpool, eddy, revolving

• स्वतः (svataḥ) - by oneself, spontaneously, naturally

• स्वैरम् (svairam) - freely, at will, unhindered

• प्रवर्तते (pravartate) - operates, proceeds, comes into action

Words meanings and morphology

चित्तस्खलनभेदावली (cittaskhalanabhedāvalī) - series of distinctions from the mind's errors

(noun)

Nominative, feminine, singular of cittaskhalanabhedāvalī

cittaskhalanabhedāvalī - series of distinctions from the mind's errors

Compound type : Tatpuruṣa (cittaskhalanabheda+āvalī)

• cittaskhalanabheda – distinction/difference from the mind's error
  noun (masculine)
• āvalī – row, series, line
  noun (feminine)

राग (rāga) - attachment, passion, desire

(noun)

Nominative, masculine, singular of rāga

rāga - attachment, passion, desire, color

Derived from root 'rañj' (to color, dye)

Root: rañj (class 1)

Note: Used here as the first part of a Bahuvrīhi compound, meaning 'starting with rāga'.

आद्याः (ādyāḥ) - including passions and similar mental states (beginning with, and so on)

(noun)

Nominative, feminine, plural of ādi

ādi - beginning, commencement, etcetera

Note: This form is part of `rāga-ādyāḥ` (Bahuvrīhi compound 'rāga as the beginning') but parsed as separate word due to convention.

च (ca) - and, also, moreover

(indeclinable)

प्रकल्पिताः (prakalpitāḥ) - are brought into being, are imagined, are formed

(adjective)

Nominative, feminine, plural of prakalpita

prakalpita - imagined, formed, arranged, brought into being

Past Passive Participle

Derived from root 'kḷp' with prefix 'pra-' and causative stem, then suffix '-ita'

Prefix: pra

Root: kḷp (class 1)

Note: Agrees with `rāga ādyāḥ`.

ममत (mamata) - my-ness, egoism, possessiveness

(noun)

Nominative, feminine, singular of mamata

mamata - my-ness, egoism, possessiveness

Derived from 'mama' (my)

Note: Used as first part of compound `mamato-utkalita-āvartaḥ`.

उत्कलित (utkalita) - swelled up, arisen, produced

(adjective)

Nominative, masculine, singular of utkalita

utkalita - swelled up, arisen, produced, become strong

Past Passive Participle

Derived from root 'kal' (to move) with prefix 'ut-'

Prefix: ud

Root: kal (class 1)

Note: Used as middle part of compound `mamato-utkalita-āvartaḥ`.

आवर्तः (āvartaḥ) - whirlpool, eddy, revolving

(noun)

Nominative, masculine, singular of āvarta

āvarta - whirlpool, eddy, revolving, circuit

Derived from root 'vṛt' with prefix 'ā-'

Prefix: ā

Root: vṛt (class 1)

स्वतः (svataḥ) - by oneself, spontaneously, naturally

(indeclinable)

Suffix -tas indicating 'from oneself'

स्वैरम् (svairam) - freely, at will, unhindered

(indeclinable)

Note: This neuter accusative singular form functions adverbially.

प्रवर्तते (pravartate) - operates, proceeds, comes into action

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Present, 3rd person singular, Middle voice

From root 'vṛt' (class 1, A) with prefix 'pra-'

Prefix: pra

Root: vṛt (class 1)