योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-34

दुरितानि समस्तानि पच्यन्तेऽद्यापि न ध्रुवम् ।
कृतमेवास्य देवस्य पाशा विश्रवतां गताः ॥ ३४ ॥

duritāni samastāni pacyante'dyāpi na dhruvam ,
kṛtamevāsya devasya pāśā viśravatāṃ gatāḥ 34

34. duritāni samastāni pacyante adya api na dhruvam
kṛtam eva asya devasya pāśāḥ viśravatām gatāḥ

34. samastāni duritāni adya api na dhruvam pacyante
asya devasya kṛtam eva pāśāḥ viśravatām gatāḥ

34. Even now, all misdeeds do not certainly ripen (or bear their full fruit). However, due to the action of this divine being, the bonds (pāśāḥ) have already become loosened.

Words meanings summery:

• दुरितानि (duritāni) - evils, sins, misdeeds

• समस्तानि (samastāni) - all, complete, entire

• पच्यन्ते (pacyante) - are expiated or bear their full fruit (ripen, mature, are digested, are expiated)

• अद्य (adya) - today, now, at present

• अपि (api) - also, even, too

• न (na) - not, no

• ध्रुवम् (dhruvam) - certainly, fixedly, surely

• कृतम् (kṛtam) - done, made, act, deed

• एव (eva) - indeed, only, very

• अस्य (asya) - of this, his

• देवस्य (devasya) - of the god, of the divine being

• पाशाः (pāśāḥ) - bonds, fetters, snares

• विश्रवताम् (viśravatām) - to a state of being unbound (to the state of loosening/dissolving)

• गताः (gatāḥ) - gone, reached, attained

Words meanings and morphology

दुरितानि (duritāni) - evils, sins, misdeeds

(noun)

Nominative, neuter, plural of durita

durita - evil, bad, difficult; a sin, misdeed

Derived from dus- + i- + kta, past passive participle of i with dus prefixed; literally 'badly gone'.

समस्तानि (samastāni) - all, complete, entire

(adjective)

Nominative, neuter, plural of samasta

samasta - all, entire, complete, comprehended

Past Passive Participle

Derived from sam-as (to throw together).

Prefix: sam

Root: as (class 4)

पच्यन्ते (pacyante) - are expiated or bear their full fruit (ripen, mature, are digested, are expiated)

(verb)

3rd person , plural, passive, present indicative (laṭ) of pac

Third person plural present passive form.

Root: pac (class 1)

अद्य (adya) - today, now, at present

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

न (na) - not, no

(indeclinable)

ध्रुवम् (dhruvam) - certainly, fixedly, surely

(indeclinable)

Adverbial use of the neuter accusative singular form.

कृतम् (kṛtam) - done, made, act, deed

(noun)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed; an act, deed

Past Passive Participle

Derived from root kṛ (to do).

Root: kṛ (class 8)

एव (eva) - indeed, only, very

(indeclinable)

अस्य (asya) - of this, his

(pronoun)

Genitive, masculine, singular of idam

idam - this, that

Genitive singular masculine/neuter form of idam.

देवस्य (devasya) - of the god, of the divine being

(noun)

Genitive, masculine, singular of deva

deva - god, deity, divine being

Genitive singular masculine form.

पाशाः (pāśāḥ) - bonds, fetters, snares

(noun)

Nominative, masculine, plural of pāśa

pāśa - bond, fetter, snare, tie

Nominative plural masculine form.

विश्रवताम् (viśravatām) - to a state of being unbound (to the state of loosening/dissolving)

(noun)

Accusative, feminine, singular of viśravatā

viśravatā - state of loosening, unbinding, dissolving

Derived from vi-śr (to loosen, unbind).

Prefix: vi

Root: śr (class 9)

गताः (gatāḥ) - gone, reached, attained

(adjective)

Nominative, masculine, plural of gata

gata - gone, reached, attained, obtained

Past Passive Participle

Derived from root gam (to go).

Root: gam (class 1)