योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-10

श्रीवाल्मीकिरुवाच ।
श्रीरामवृत्तान्तमशेषमादितो वसिष्ठवाक्यानुगतं निरूपितम् ।
धिया विचार्यानु परामृश प्रभो मयापि तादृक्कथनीयमत्र ते ॥ १० ॥

śrīvālmīkiruvāca ,
śrīrāmavṛttāntamaśeṣamādito vasiṣṭhavākyānugataṃ nirūpitam ,
dhiyā vicāryānu parāmṛśa prabho mayāpi tādṛkkathanīyamatra te 10

10. śrīvālmīkiḥ uvāca śrīrāma-vṛttāntam
aśeṣam āditaḥ vasiṣṭha-vākyānugatam
nirūpitam dhiyā vicārya anu parāmṛśa
prabho mayā api tādṛk kathaniyam atra te

10. śrīvālmīkiḥ uvāca prabho śrīrāma-vṛttāntam
aśeṣam āditaḥ vasiṣṭha-vākyānugatam
nirūpitam dhiyā vicārya anu parāmṛśa
mayā api tādṛk atra te kathaniyam

10. Śrī Vālmīki said: 'The entire narrative of Śrī Rāma, from the very beginning, which follows the teachings of Vasiṣṭha, has been described. O Lord, having thoroughly considered it with your intellect, reflect upon it well. I also have something similar to relate to you here.'

Words meanings summery:

• श्रीवाल्मीकिः (śrīvālmīkiḥ) - Śrī Vālmīki

• उवाच (uvāca) - spoke, said

• श्रीराम-वृत्तान्तम् (śrīrāma-vṛttāntam) - the story/narrative of Śrī Rāma

• अशेषम् (aśeṣam) - entire, complete, without remainder

• आदितः (āditaḥ) - from the beginning, from the first

• वसिष्ठ-वाक्यानुगतम् (vasiṣṭha-vākyānugatam) - following the words of Vasiṣṭha, consistent with the teachings of Vasiṣṭha

• निरूपितम् (nirūpitam) - described, narrated, ascertained

• धिया (dhiyā) - by intellect, with understanding

• विचार्य (vicārya) - having considered, having contemplated

• अनु (anu) - after, along, in accordance with (here: intensifier, thoroughly, well)

• परामृश (parāmṛśa) - reflect upon, contemplate

• प्रभो (prabho) - O Lord!, O Master!

• मया (mayā) - by me

• अपि (api) - also, even

• तादृक् (tādṛk) - such, of that kind, similar

• कथनियम् (kathaniyam) - is to be narrated, should be told

• अत्र (atra) - here, in this matter

• ते (te) - to you, for you

Words meanings and morphology

श्रीवाल्मीकिः (śrīvālmīkiḥ) - Śrī Vālmīki

(proper noun)

Nominative, masculine, singular of śrīvālmīki

śrīvālmīki - Vālmīki, the revered sage and author of the Rāmāyaṇa

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

श्रीराम-वृत्तान्तम् (śrīrāma-vṛttāntam) - the story/narrative of Śrī Rāma

(noun)

Accusative, masculine, singular of śrīrāma-vṛttānta

śrīrāma-vṛttānta - the narrative or account related to Śrī Rāma

Compound type : śaṣṭhī-tatpurusha (śrīrāma+vṛttānta)

• śrīrāma – Lord Rāma (proper noun)
  proper noun (masculine)
• vṛttānta – narrative, account, story, event
  noun (masculine)
  Root: vṛt (class 1)

अशेषम् (aśeṣam) - entire, complete, without remainder

(adjective)

Accusative, masculine, singular of aśeṣa

aśeṣa - without remainder, entire, complete

Compound type : nañ-tatpurusha (a+śeṣa)

• a – not, non-
  indeclinable
• śeṣa – remainder, residue, balance
  noun (masculine)
  Root: śiṣ (class 7)

Note: Agrees with 'vṛttāntam'.

आदितः (āditaḥ) - from the beginning, from the first

(indeclinable)

Formed with suffix -tas, indicating 'from'.

वसिष्ठ-वाक्यानुगतम् (vasiṣṭha-vākyānugatam) - following the words of Vasiṣṭha, consistent with the teachings of Vasiṣṭha

(adjective)

Accusative, masculine, singular of vasiṣṭha-vākyānugata

vasiṣṭha-vākyānugata - conforming to or following the words/teachings of Vasiṣṭha

Compound type : tatpurusha (vasiṣṭha-vākya+anugata)

• vasiṣṭha-vākya – words/sayings of Vasiṣṭha
  noun (neuter)
• anugata – followed, conforming to, gone after (past passive participle)
  participle
  Past Passive Participle
  Derived from root gam with prefix anu.
  Prefix: anu
  Root: gam (class 1)

Note: Agrees with 'vṛttāntam'.

निरूपितम् (nirūpitam) - described, narrated, ascertained

(participle)

Accusative, masculine, singular of nirūpita

nirūpita - described, indicated, ascertained, demonstrated

Past Passive Participle

From root rūp (to show, form) with prefix nir (niś).

Prefix: nis

Root: rūp (class 10)

Note: Agrees with 'vṛttāntam'.

धिया (dhiyā) - by intellect, with understanding

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, thought, understanding, mind

विचार्य (vicārya) - having considered, having contemplated

(indeclinable)

Absolutive (gerund)

From root car (to move) with prefix vi (causative stem cāraya), plus suffix -ya.

Prefix: vi

Root: car (class 1)

अनु (anu) - after, along, in accordance with (here: intensifier, thoroughly, well)

(indeclinable)

परामृश (parāmṛśa) - reflect upon, contemplate

(verb)

2nd person , singular, active, imperative (loṭ) of parāmṛś

Prefix: parā

Root: mṛś (class 6)

प्रभो (prabho) - O Lord!, O Master!

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, mighty, powerful

Prefix: pra

Root: bhū (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

अपि (api) - also, even

(indeclinable)

तादृक् (tādṛk) - such, of that kind, similar

(adjective)

Nominative, neuter, singular of tādṛś

tādṛś - such, of that kind, similar

Note: Agrees with implied 'something' or 'kathaniyam'.

कथनियम् (kathaniyam) - is to be narrated, should be told

(participle)

Nominative, neuter, singular of kathaniya

kathaniya - to be narrated, fit to be told, proper to be spoken

Gerundive (Potential Passive Participle)

From root kath (to tell) with suffix -anīya.

Root: kath (class 10)

अत्र (atra) - here, in this matter

(indeclinable)

ते (te) - to you, for you

(pronoun)

Dative, singular of tvam

tvam - you