योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-127, verse-44
बोधः पुण्यपराधीनः प्रथते बहुजन्मभिः ।
अनुमीयेत धीरेषु जीवन्मुक्तेषु कार्यतः ॥ ४४ ॥
अनुमीयेत धीरेषु जीवन्मुक्तेषु कार्यतः ॥ ४४ ॥
bodhaḥ puṇyaparādhīnaḥ prathate bahujanmabhiḥ ,
anumīyeta dhīreṣu jīvanmukteṣu kāryataḥ 44
anumīyeta dhīreṣu jīvanmukteṣu kāryataḥ 44
44.
bodhaḥ puṇyaparādhīnaḥ prathate bahujanmabhiḥ
anumīyeta dhīreṣu jīvanmukteṣu kāryataḥ
anumīyeta dhīreṣu jīvanmukteṣu kāryataḥ
44.
puṇyaparādhīnaḥ bodhaḥ bahujanmabhiḥ prathate
dhīreṣu jīvanmukteṣu kāryataḥ anumīyeta ॥
dhīreṣu jīvanmukteṣu kāryataḥ anumīyeta ॥
44.
Enlightenment (bodha), which is dependent on accumulated merit (puṇya), develops and becomes manifest over many lifetimes. It can be inferred from the conduct (kāryataḥ) of the steadfast and those who are liberated while living (jīvanmukta).
Words meanings summery:
(Scroll down for elaborated words morphology)
- बोधः (bodhaḥ) - enlightenment, knowledge, awakening
- पुण्यपराधीनः (puṇyaparādhīnaḥ) - dependent on accumulated merit (dependent on merit, controlled by virtue)
- प्रथते (prathate) - develops and becomes manifest (spreads, manifests, becomes famous)
- बहुजन्मभिः (bahujanmabhiḥ) - over many lifetimes (by many births/lifetimes)
- अनुमीयेत (anumīyeta) - it should be inferred, it can be inferred
- धीरेषु (dhīreṣu) - from the conduct of the steadfast (among the wise, in the steadfast)
- जीवन्मुक्तेषु (jīvanmukteṣu) - among those who are liberated while living (jīvanmukta) (among the liberated-while-living)
- कार्यतः (kāryataḥ) - from the conduct (by effect, from their deeds/actions, practically)
Words meanings and morphology
बोधः (bodhaḥ) - enlightenment, knowledge, awakening
(noun)
Nominative, masculine, singular of bodha
bodha - awakening, perception, knowledge, enlightenment
from root budh (to know, awaken)
Root: budh (class 1)
Note: Subject of 'prathate'.
पुण्यपराधीनः (puṇyaparādhīnaḥ) - dependent on accumulated merit (dependent on merit, controlled by virtue)
(adjective)
Nominative, masculine, singular of puṇyaparādhīna
puṇyaparādhīna - dependent on merit, subject to virtue
Compound type : tatpurusha (puṇya+parādhīna)
- puṇya – merit, virtue, good deed, spiritual good
noun (neuter) - parādhīna – dependent, subject to, submissive
adjective (masculine)
from para (other) + adhīna (dependent)
Note: Qualifies 'bodhaḥ'.
प्रथते (prathate) - develops and becomes manifest (spreads, manifests, becomes famous)
(verb)
3rd person , singular, middle, present (laṭ) of prath
Present Tense
3rd person singular present tense (ātmanepada) of root prath
Root: prath (class 1)
बहुजन्मभिः (bahujanmabhiḥ) - over many lifetimes (by many births/lifetimes)
(noun)
Instrumental, neuter, plural of bahujanman
bahujanman - many births, many existences
Compound type : karmadhāraya (bahu+janman)
- bahu – many, much
adjective - janman – birth, existence, life
noun (neuter)
from root jan (to be born)
Root: jan (class 4)
Note: Indicates the means or duration (over many births).
अनुमीयेत (anumīyeta) - it should be inferred, it can be inferred
(verb)
3rd person , singular, passive, optative (liṅ) of anumā
Optative Passive
3rd person singular optative passive of root mā (to measure, perceive) with prefix anu
Prefix: anu
Root: mā (class 3)
Note: Implied subject is 'bodhaḥ'.
धीरेषु (dhīreṣu) - from the conduct of the steadfast (among the wise, in the steadfast)
(adjective)
Locative, masculine, plural of dhīra
dhīra - wise, steadfast, calm, firm, courageous
Note: Denotes the group among whom the inference is made.
जीवन्मुक्तेषु (jīvanmukteṣu) - among those who are liberated while living (jīvanmukta) (among the liberated-while-living)
(noun)
Locative, masculine, plural of jīvanmukta
jīvanmukta - one who is liberated while living, a liberated soul
Compound type : karmadhāraya (jīvat+mukta)
- jīvat – living, alive
adjective (masculine)
Present Active Participle
from root jīv (to live)
Root: jīv (class 1) - mukta – liberated, released, free
adjective (masculine)
Past Passive Participle
from root muc (to release, free)
Root: muc (class 6)
Note: Coordinates with 'dhīreṣu'.
कार्यतः (kāryataḥ) - from the conduct (by effect, from their deeds/actions, practically)
(indeclinable)
from kārya (action, effect) with suffix -tas (from, by means of)
Note: Denotes the basis for the inference.