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6,127

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-127, verse-30

तच्च सूक्ष्ममिदं तत्त्वं तिरोहितमविद्यया ।
यथा स्थलेषु लोकानां जलेष्वात्मसु संशयः ॥ ३० ॥
tacca sūkṣmamidaṃ tattvaṃ tirohitamavidyayā ,
yathā sthaleṣu lokānāṃ jaleṣvātmasu saṃśayaḥ 30
30. tat ca sūkṣmam idam tattvam tirohitam avidyayā
yathā sthaleṣu lokānām jaleṣu ātmasu saṃśayaḥ
30. tat sūkṣmam idam tattvam ca avidyayā tirohitam
yathā lokānām sthaleṣu jaleṣu ātmasu saṃśayaḥ
30. This subtle ultimate reality (tattva) is concealed by ignorance (avidyā), just as people have doubt (saṃśaya) about water in mirages on dry land, or about the self (ātman).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत् (tat) - that, it
  • (ca) - and, also
  • सूक्ष्मम् (sūkṣmam) - subtle, fine, minute
  • इदम् (idam) - this
  • तत्त्वम् (tattvam) - truth, reality, principle, essence, ultimate reality
  • तिरोहितम् (tirohitam) - concealed, hidden, disappeared
  • अविद्यया (avidyayā) - by ignorance, by nescience
  • यथा (yathā) - just as, as, in which way
  • स्थलेषु (sthaleṣu) - on dry land (implying mirages) (in places, on dry land, in situations)
  • लोकानाम् (lokānām) - of people, of the worlds
  • जलेषु (jaleṣu) - regarding water (e.g., mirages where water is perceived but not real) (in waters, regarding water)
  • आत्मसु (ātmasu) - regarding the self (ātman) (in the selves, regarding the self)
  • संशयः (saṁśayaḥ) - doubt, uncertainty, perplexity

Words meanings and morphology

तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, he, she
(ca) - and, also
(indeclinable)
सूक्ष्मम् (sūkṣmam) - subtle, fine, minute
(adjective)
Nominative, neuter, singular of sūkṣma
sūkṣma - subtle, fine, minute, delicate, atomic
Note: Agrees with 'tattvam'.
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, here
Note: Agrees with 'tattvam'.
तत्त्वम् (tattvam) - truth, reality, principle, essence, ultimate reality
(noun)
Nominative, neuter, singular of tattva
tattva - truth, reality, principle, essence, ultimate reality (tattva)
Note: Subject of the sentence.
तिरोहितम् (tirohitam) - concealed, hidden, disappeared
(adjective)
Nominative, neuter, singular of tirohita
tirohita - concealed, hidden, disappeared, gone out of sight
Past Passive Participle
Derived from the root 'dhā' (to place, put) with the prefix 'tiras-' (away, aside)
Prefix: tiras
Root: dhā (class 3)
अविद्यया (avidyayā) - by ignorance, by nescience
(noun)
Instrumental, feminine, singular of avidyā
avidyā - ignorance (avidyā), nescience, false knowledge
Compound type : nañ-tatpuruṣa (a+vidyā)
  • a – not, non-
    indeclinable
  • vidyā – knowledge, learning, science
    noun (feminine)
यथा (yathā) - just as, as, in which way
(indeclinable)
स्थलेषु (sthaleṣu) - on dry land (implying mirages) (in places, on dry land, in situations)
(noun)
Locative, neuter, plural of sthala
sthala - dry land, place, site, situation
लोकानाम् (lokānām) - of people, of the worlds
(noun)
Genitive, masculine, plural of loka
loka - people, world, realm, folk
जलेषु (jaleṣu) - regarding water (e.g., mirages where water is perceived but not real) (in waters, regarding water)
(noun)
Locative, neuter, plural of jala
jala - water
आत्मसु (ātmasu) - regarding the self (ātman) (in the selves, regarding the self)
(noun)
Locative, masculine, plural of ātman
ātman - self (ātman), soul, essence, breath
संशयः (saṁśayaḥ) - doubt, uncertainty, perplexity
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt (saṃśaya), uncertainty, perplexity, suspicion
Note: Implied verb 'is' or 'arises'.