योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-40

अप्रतर्क्यात्प्रतीकारात्किमेवमवसीदसि ।
न लुम्पति ललाटस्थामीश्वरोऽप्यक्षरावलिम् ॥ ४० ॥

apratarkyātpratīkārātkimevamavasīdasi ,
na lumpati lalāṭasthāmīśvaro'pyakṣarāvalim 40

40. apratarkyāt pratīkārāt kim evam avasīdasi | na
lumpati lalāṭasthām īśvaraḥ api akṣarāvalim ||

40. apratarkyāt pratīkārāt evam kim avasīdasi?
īśvaraḥ api lalāṭasthām akṣarāvalim na lumpati

40. Why do you thus despond over an incomprehensible remedy? Even the Lord (īśvara) himself does not erase the line of letters (akṣarāvali) inscribed on the forehead.

Words meanings summery:

• अप्रतर्क्यात् (apratarkyāt) - from that which is beyond thought, from inscrutable, from incomprehensible

• प्रतीकारात् (pratīkārāt) - from remedy, from counteraction, from resistance

• किम् (kim) - why (why, what, how)

• एवम् (evam) - thus, in this way, so

• अवसीदसि (avasīdasi) - you despair, you sink down, you are dejected

• न (na) - not, neither, nor

• लुम्पति (lumpati) - destroys, effaces, removes, violates

• ललाटस्थाम् (lalāṭasthām) - situated on the forehead

• ईश्वरः (īśvaraḥ) - the Lord (īśvara) (the Lord, the supreme ruler, God)

• अपि (api) - even, also, too

• अक्षरावलिम् (akṣarāvalim) - line of letters (akṣarāvali) (line of letters, writing)

Words meanings and morphology

अप्रतर्क्यात् (apratarkyāt) - from that which is beyond thought, from inscrutable, from incomprehensible

(adjective)

Ablative, masculine, singular of apratarkya

apratarkya - inscrutable, incomprehensible, unthinkable, beyond speculation

Gerundive (Future Passive Participle) with negative prefix

From `a-` (negative) + `pratarkya` (from `prati` + √tark 'to infer').

Prefix: prati

Root: tark (class 10)

Note: Agrees with `pratīkārāt`.

प्रतीकारात् (pratīkārāt) - from remedy, from counteraction, from resistance

(noun)

Ablative, masculine, singular of pratīkāra

pratīkāra - remedy, counteraction, resistance, opposition, retaliation

From `prati` + √kṛ (to do, make) + suffix `a`.

Prefix: prati

Root: kṛ (class 8)

किम् (kim) - why (why, what, how)

(indeclinable)

Interrogative particle.

एवम् (evam) - thus, in this way, so

(indeclinable)

Adverb of manner.

अवसीदसि (avasīdasi) - you despair, you sink down, you are dejected

(verb)

2nd person , singular, active, present (laṭ) of avasīd

Present Active

From root √sad (to sit, sink) with upasarga ava-.

Prefix: ava

Root: sad (class 1)

न (na) - not, neither, nor

(indeclinable)

Negating particle.

लुम्पति (lumpati) - destroys, effaces, removes, violates

(verb)

3rd person , singular, active, present (laṭ) of lump

Present Active

Root √lup (class 6).

Root: lup (class 6)

ललाटस्थाम् (lalāṭasthām) - situated on the forehead

(adjective)

Accusative, feminine, singular of lalāṭastha

lalāṭastha - situated on the forehead, forehead-dwelling

From `lalāṭa` (forehead) + `stha` (standing/situated, from √sthā).

Compound type : tatpuruṣa (lalāṭa+stha)

• lalāṭa – forehead
  noun (neuter)
• stha – standing, staying, situated, dwelling
  adjective (masculine)
  From root √sthā 'to stand'.
  Root: sthā (class 1)

Note: Agrees with `akṣarāvalim`.

ईश्वरः (īśvaraḥ) - the Lord (īśvara) (the Lord, the supreme ruler, God)

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, ruler, God, the Supreme Being (īśvara)

From root √īś 'to rule'.

Root: īś (class 2)

Note: Subject of `lumpati`.

अपि (api) - even, also, too

(indeclinable)

Particle.

अक्षरावलिम् (akṣarāvalim) - line of letters (akṣarāvali) (line of letters, writing)

(noun)

Accusative, feminine, singular of akṣarāvali

akṣarāvali - line of letters, writing, row of syllables

Compound type : tatpuruṣa (akṣara+āvali)

• akṣara – letter, syllable, imperishable, indestructible
  noun (neuter)
  From `a-` (not) + `kṣara` (perishable, from √kṣar 'to flow, perish').
  Root: kṣar (class 1)
• āvali – row, line, series, range
  noun (feminine)

Note: Object of `lumpati`.