योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-65

स्वयं विचार्यं स्वयमेव चेतसा तत्प्राप्यते येन न शोचते पुनः ।
सत्संगसच्छास्त्रविवेकतः पुनर्वैराग्ययुक्तेन विभाव्यमेतत् ॥ ६५ ॥

svayaṃ vicāryaṃ svayameva cetasā tatprāpyate yena na śocate punaḥ ,
satsaṃgasacchāstravivekataḥ punarvairāgyayuktena vibhāvyametat 65

65. svayam vicāryam svayam eva cetasā
tat prāpyate yena na śocate punaḥ
satsaṅgasacchāstravivekataḥ punaḥ
vairāgyayuktena vibhāvyam etat

65. etat svayam eva cetasā vicāryam.
yena tat prāpyate,
[saḥ] punaḥ na śocate.
punaḥ etat satsaṅgasacchāstravivekataḥ vairāgyayuktena vibhāvyam.

65. This truth is to be reflected upon by one's own mind. That [truth] is attained by which one no longer grieves. This [truth] should be further realized by someone endowed with dispassion (vairāgya), through discrimination arising from good company (satsaṅga) and authentic scriptures.

Words meanings summery:

• स्वयम् (svayam) - oneself, by oneself, personally

• विचार्यम् (vicāryam) - to be reflected upon, to be considered, to be investigated

• स्वयम् (svayam) - oneself, by oneself, personally

• एव (eva) - only, just, indeed, certainly

• चेतसा (cetasā) - by the mind, with the mind

• तत् (tat) - that, it

• प्राप्यते (prāpyate) - is attained, is reached, is obtained

• येन (yena) - by which, by whom

• न (na) - not, no

• शोचते (śocate) - grieves, laments

• पुनः (punaḥ) - again, further, moreover

• सत्सङ्गसच्छास्त्रविवेकतः (satsaṅgasacchāstravivekataḥ) - from discrimination arising from good company and good scriptures

• पुनः (punaḥ) - again, further, moreover

• वैराग्ययुक्तेन (vairāgyayuktena) - by one endowed with dispassion, by a dispassionate person

• विभाव्यम् (vibhāvyam) - to be realized, to be understood, to be contemplated

• एतत् (etat) - this

Words meanings and morphology

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)

विचार्यम् (vicāryam) - to be reflected upon, to be considered, to be investigated

(adjective)

Nominative, neuter, singular of vicārya

vicārya - to be investigated, to be considered, worthy of deliberation

Gerundive (kṛtya)

Derived from vi + √car + ṇyat (or yat)

Prefix: vi

Root: car (class 1)

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

चेतसा (cetasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, consciousness, intellect

Root: cit (class 1)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

प्राप्यते (prāpyate) - is attained, is reached, is obtained

(verb)

3rd person , singular, passive, present (laṭ) of prāp

From pra + √āp

Prefix: pra

Root: āp (class 5)

येन (yena) - by which, by whom

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what, who

न (na) - not, no

(indeclinable)

शोचते (śocate) - grieves, laments

(verb)

3rd person , singular, active, present (laṭ) of śoc

From √śuc

Root: śuc (class 1)

पुनः (punaḥ) - again, further, moreover

(indeclinable)

सत्सङ्गसच्छास्त्रविवेकतः (satsaṅgasacchāstravivekataḥ) - from discrimination arising from good company and good scriptures

(noun)

Ablative, masculine, singular of satsaṅgasacchāstraviveka

satsaṅgasacchāstraviveka - discrimination based on good company and true scriptures

Compound type : tatpuruṣa (sat+saṅga+sat+śāstra+viveka)

• sat – good, true, real, existent
  adjective (masculine)
  Present Active Participle
  From √as (to be) + śatṛ
  Root: as (class 2)
• saṅga – company, association, attachment
  noun (masculine)
  From sam + √gam
  Prefix: sam
  Root: gam (class 1)
• sat – good, true, real, existent
  adjective (neuter)
  Present Active Participle
  From √as (to be) + śatṛ
  Root: as (class 2)
• śāstra – scripture, treatise, scientific text
  noun (neuter)
  From √śās + tra
  Root: śās (class 2)
• viveka – discrimination, discernment, judgment
  noun (masculine)
  From vi + √vic
  Prefix: vi
  Root: vic (class 6)

पुनः (punaḥ) - again, further, moreover

(indeclinable)

वैराग्ययुक्तेन (vairāgyayuktena) - by one endowed with dispassion, by a dispassionate person

(adjective)

Instrumental, masculine, singular of vairāgyayukta

vairāgyayukta - endowed with dispassion, possessing detachment

Compound type : tatpuruṣa (vairāgya+yukta)

• vairāgya – dispassion, detachment, indifference to worldly objects
  noun (neuter)
  From virāga + ya (suffix for abstract noun)
  Root: rañj (class 1)
• yukta – joined, endowed with, united, fit
  adjective (masculine)
  Past Passive Participle
  From √yuj + kta
  Root: yuj (class 7)

Note: Qualifies an implicit agent (e.g., 'by the practitioner').

विभाव्यम् (vibhāvyam) - to be realized, to be understood, to be contemplated

(adjective)

Nominative, neuter, singular of vibhāvya

vibhāvya - to be understood, to be perceived, to be comprehended

Gerundive (kṛtya)

From vi + √bhū + ṇyat (or yat)

Prefix: vi

Root: bhū (class 1)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here