योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-65

स्वयं विचार्यं स्वयमेव चेतसा तत्प्राप्यते येन न शोचते पुनः ।
सत्संगसच्छास्त्रविवेकतः पुनर्वैराग्ययुक्तेन विभाव्यमेतत् ॥ ६५ ॥

svayaṃ vicāryaṃ svayameva cetasā tatprāpyate yena na śocate punaḥ ,
satsaṃgasacchāstravivekataḥ punarvairāgyayuktena vibhāvyametat 65

65. svayam vicāryam svayam eva cetasā
tat prāpyate yena na śocate punaḥ
satsaṅgasacchāstravivekataḥ punaḥ
vairāgyayuktena vibhāvyam etat

65. etat svayam eva cetasā vicāryam.
yena tat prāpyate,
[saḥ] punaḥ na śocate.
punaḥ etat satsaṅgasacchāstravivekataḥ vairāgyayuktena vibhāvyam.

65. This truth is to be reflected upon by one's own mind. That [truth] is attained by which one no longer grieves. This [truth] should be further realized by someone endowed with dispassion (vairāgya), through discrimination arising from good company (satsaṅga) and authentic scriptures.

65. יש לחקור באופן עצמאי, במחשבה הפנימית, ולהשיג את מה שבעקבותיו לא מצרים עוד; בעזרת חברת חכמים, כתבי קודש, הבחנה נכונה ואי-הקשרות, יש להרהר בכך שוב ושוב.

Words meanings summery:

• स्वयम् (svayam) - oneself, by oneself, personally

• विचार्यम् (vicāryam) - to be reflected upon, to be considered, to be investigated

• स्वयम् (svayam) - oneself, by oneself, personally

• एव (eva) - only, just, indeed, certainly

• चेतसा (cetasā) - by the mind, with the mind

• तत् (tat) - that, it

• प्राप्यते (prāpyate) - is attained, is reached, is obtained

• येन (yena) - by which, by whom

• न (na) - not, no

• शोचते (śocate) - grieves, laments

• पुनः (punaḥ) - again, further, moreover

• सत्सङ्गसच्छास्त्रविवेकतः (satsaṅgasacchāstravivekataḥ) - from discrimination arising from good company and good scriptures

• पुनः (punaḥ) - again, further, moreover

• वैराग्ययुक्तेन (vairāgyayuktena) - by one endowed with dispassion, by a dispassionate person

• विभाव्यम् (vibhāvyam) - to be realized, to be understood, to be contemplated

• एतत् (etat) - this

Words meanings and morphology

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)

विचार्यम् (vicāryam) - to be reflected upon, to be considered, to be investigated

(adjective)

Nominative, neuter, singular of vicārya

vicārya - to be investigated, to be considered, worthy of deliberation

Gerundive (kṛtya)

Derived from vi + √car + ṇyat (or yat)

Prefix: vi

Root: car (class 1)

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

चेतसा (cetasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, consciousness, intellect

Root: cit (class 1)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

प्राप्यते (prāpyate) - is attained, is reached, is obtained

(verb)

3rd person , singular, passive, present (laṭ) of prāp

From pra + √āp

Prefix: pra

Root: āp (class 5)

येन (yena) - by which, by whom

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what, who

न (na) - not, no

(indeclinable)

शोचते (śocate) - grieves, laments

(verb)

3rd person , singular, active, present (laṭ) of śoc

From √śuc

Root: śuc (class 1)

पुनः (punaḥ) - again, further, moreover

(indeclinable)

सत्सङ्गसच्छास्त्रविवेकतः (satsaṅgasacchāstravivekataḥ) - from discrimination arising from good company and good scriptures

(noun)

Ablative, masculine, singular of satsaṅgasacchāstraviveka

satsaṅgasacchāstraviveka - discrimination based on good company and true scriptures

Compound type : tatpuruṣa (sat+saṅga+sat+śāstra+viveka)

• sat – good, true, real, existent
  adjective (masculine)
  Present Active Participle
  From √as (to be) + śatṛ
  Root: as (class 2)
• saṅga – company, association, attachment
  noun (masculine)
  From sam + √gam
  Prefix: sam
  Root: gam (class 1)
• sat – good, true, real, existent
  adjective (neuter)
  Present Active Participle
  From √as (to be) + śatṛ
  Root: as (class 2)
• śāstra – scripture, treatise, scientific text
  noun (neuter)
  From √śās + tra
  Root: śās (class 2)
• viveka – discrimination, discernment, judgment
  noun (masculine)
  From vi + √vic
  Prefix: vi
  Root: vic (class 6)

पुनः (punaḥ) - again, further, moreover

(indeclinable)

वैराग्ययुक्तेन (vairāgyayuktena) - by one endowed with dispassion, by a dispassionate person

(adjective)

Instrumental, masculine, singular of vairāgyayukta

vairāgyayukta - endowed with dispassion, possessing detachment

Compound type : tatpuruṣa (vairāgya+yukta)

• vairāgya – dispassion, detachment, indifference to worldly objects
  noun (neuter)
  From virāga + ya (suffix for abstract noun)
  Root: rañj (class 1)
• yukta – joined, endowed with, united, fit
  adjective (masculine)
  Past Passive Participle
  From √yuj + kta
  Root: yuj (class 7)

Note: Qualifies an implicit agent (e.g., 'by the practitioner').

विभाव्यम् (vibhāvyam) - to be realized, to be understood, to be contemplated

(adjective)

Nominative, neuter, singular of vibhāvya

vibhāvya - to be understood, to be perceived, to be comprehended

Gerundive (kṛtya)

From vi + √bhū + ṇyat (or yat)

Prefix: vi

Root: bhū (class 1)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

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