योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-2

स खलु परमयोगी विश्ववन्द्यः सुरेशो जननमरणहीनः शुद्धबोधस्वभावः ।
सकलगुणनिधानं संनिधानं रमायास्त्रिजगदुदयरक्षानुग्रहाणामधीशः ॥ २ ॥

sa khalu paramayogī viśvavandyaḥ sureśo jananamaraṇahīnaḥ śuddhabodhasvabhāvaḥ ,
sakalaguṇanidhānaṃ saṃnidhānaṃ ramāyāstrijagadudayarakṣānugrahāṇāmadhīśaḥ 2

2. sa khalu paramayogī viśvavandyaḥ sureśaḥ
jananamaraṇahīnaḥ śuddhabodhasvabhāvaḥ
sakalaguṇanidhānaṃ saṃnidhānaṃ
ramāyāḥ trijagadudayarakṣānugrahāṇām adhīśaḥ

2. sa khalu paramayogī,
viśvavandyaḥ,
sureśaḥ,
jananamaraṇahīnaḥ,
śuddhabodhasvabhāvaḥ,
sakalaguṇanidhānaṃ,
ramāyāḥ saṃnidhānaṃ,
trijagadudayarakṣānugrahāṇām adhīśaḥ (asti).

2. Indeed, he is the supreme yogi (yoga), revered by all, the lord of gods, free from birth and death (saṃsāra), whose intrinsic nature (svabhāva) is pure knowledge. He is the repository of all virtues, the constant presence of Lakshmi, and the supreme master of the creation, preservation, and blessings of the three worlds.

Words meanings summery:

• स (sa) - he (referring to Rama) (he, that)

• खलु (khalu) - indeed (indeed, surely, certainly)

• परमयोगी (paramayogī) - supreme yogi (yoga) (supreme yogi, highest ascetic)

• विश्ववन्द्यः (viśvavandyaḥ) - revered by all (worshipped by all, adored by the universe)

• सुरेशः (sureśaḥ) - lord of gods (lord of gods, chief of gods)

• जननमरणहीनः (jananamaraṇahīnaḥ) - free from birth and death (saṃsāra) (devoid of birth and death, free from samsara)

• शुद्धबोधस्वभावः (śuddhabodhasvabhāvaḥ) - whose intrinsic nature (svabhāva) is pure knowledge (whose nature is pure knowledge, having a pure knowledge intrinsic nature)

• सकलगुणनिधानं (sakalaguṇanidhānaṁ) - repository of all virtues (repository of all virtues, abode of all qualities)

• संनिधानं (saṁnidhānaṁ) - constant presence (presence, proximity, abode)

• रमायाः (ramāyāḥ) - of Lakshmi (of Lakshmi, of Ramaa)

• त्रिजगदुदयरक्षानुग्रहाणाम् (trijagadudayarakṣānugrahāṇām) - of the creation, preservation, and blessings of the three worlds (of the creation, preservation, and grace of the three worlds)

• अधीशः (adhīśaḥ) - supreme master (lord, master, ruler)

Words meanings and morphology

स (sa) - he (referring to Rama) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

खलु (khalu) - indeed (indeed, surely, certainly)

(indeclinable)

परमयोगी (paramayogī) - supreme yogi (yoga) (supreme yogi, highest ascetic)

(noun)

Nominative, masculine, singular of paramayogin

paramayogin - supreme yogi, excellent ascetic

Compound type : karma-dhāraya (parama+yogin)

• parama – supreme, highest, ultimate
  adjective (masculine)
• yogin – yogi, practitioner of yoga (yoga), ascetic
  noun (masculine)
  Root: yuj (class 7)

Note: Qualifies Rama.

विश्ववन्द्यः (viśvavandyaḥ) - revered by all (worshipped by all, adored by the universe)

(adjective)

Nominative, masculine, singular of viśvavandya

viśvavandya - to be worshipped by all, universally adored

Gerundive

Compound of viśva (all) and vandya (gerundive of vand 'to worship')

Compound type : instrumental tatpurusha (viśva+vandya)

• viśva – all, whole, universal
  adjective (neuter)
• vandya – worthy of praise, to be worshipped
  adjective (masculine)
  Gerundive
  Gerundive of root vand
  Root: vand (class 1)

Note: Qualifies Rama.

सुरेशः (sureśaḥ) - lord of gods (lord of gods, chief of gods)

(noun)

Nominative, masculine, singular of sureśa

sureśa - lord of gods

Compound type : genitive tatpurusha (sura+īśa)

• sura – god, deity
  noun (masculine)
• īśa – lord, master, ruler
  noun (masculine)
  Root: īś (class 2)

Note: Qualifies Rama.

जननमरणहीनः (jananamaraṇahīnaḥ) - free from birth and death (saṃsāra) (devoid of birth and death, free from samsara)

(adjective)

Nominative, masculine, singular of jananamaraṇahīna

jananamaraṇahīna - devoid of birth and death

Compound type : tatpurusha (janana+maraṇa+hīna)

• janana – birth, production
  noun (neuter)
  Nominal derivative (anaṭ pratyaya)
  From root jan
  Root: jan (class 4)
• maraṇa – death, dying
  noun (neuter)
  Nominal derivative (anaṭ pratyaya)
  From root mṛ
  Root: mṛ (class 6)
• hīna – devoid of, deficient, abandoned
  adjective (masculine)
  Past Passive Participle
  PPP of root hā
  Root: hā (class 3)

Note: Qualifies Rama.

शुद्धबोधस्वभावः (śuddhabodhasvabhāvaḥ) - whose intrinsic nature (svabhāva) is pure knowledge (whose nature is pure knowledge, having a pure knowledge intrinsic nature)

(adjective)

Nominative, masculine, singular of śuddhabodhasvabhāva

śuddhabodhasvabhāva - whose nature is pure knowledge

Compound type : bahuvrihi (śuddha+bodha+svabhāva)

• śuddha – pure, clean, clear
  adjective (masculine)
  Past Passive Participle
  PPP of root śudh
  Root: śudh (class 4)
• bodha – knowledge, understanding, awakening
  noun (masculine)
  Root: budh (class 1)
• svabhāva – one's own nature, intrinsic nature, essential quality
  noun (masculine)
  Prefix: sva
  Root: bhū (class 1)

Note: Qualifies Rama.

सकलगुणनिधानं (sakalaguṇanidhānaṁ) - repository of all virtues (repository of all virtues, abode of all qualities)

(noun)

Nominative, neuter, singular of sakalaguṇanidhāna

sakalaguṇanidhāna - repository of all virtues

Compound type : genitive tatpurusha (sakala+guṇa+nidhāna)

• sakala – all, whole, entire
  adjective (masculine)
  Prefix: sa
• guṇa – quality, virtue, attribute
  noun (masculine)
• nidhāna – repository, treasure, abode
  noun (neuter)
  Nominal derivative
  From prefix ni + root dhā
  Prefix: ni
  Root: dhā (class 3)

Note: An appositive phrase describing the qualities of Rama.

संनिधानं (saṁnidhānaṁ) - constant presence (presence, proximity, abode)

(noun)

Nominative, neuter, singular of saṃnidhāna

saṁnidhāna - presence, proximity, abode, repository

Nominal derivative

From prefix sam + ni + root dhā

Prefixes: sam+ni

Root: dhā (class 3)

Note: An appositive phrase describing the qualities of Rama.

रमायाः (ramāyāḥ) - of Lakshmi (of Lakshmi, of Ramaa)

(proper noun)

Genitive, feminine, singular of ramā

ramā - Lakshmi (goddess of prosperity), beloved woman

Note: Possessive, relating to 'saṃnidhānaṃ'.

त्रिजगदुदयरक्षानुग्रहाणाम् (trijagadudayarakṣānugrahāṇām) - of the creation, preservation, and blessings of the three worlds (of the creation, preservation, and grace of the three worlds)

(noun)

Genitive, masculine, plural of trijagadudayarakṣānugraha

trijagadudayarakṣānugraha - creation, preservation, and grace of the three worlds

Compound type : dvandva within a tatpurusha (trijagat+udaya+rakṣā+anugraha)

• trijagat – three worlds (heaven, earth, underworld)
  noun (neuter)
• udaya – rising, appearance, creation
  noun (masculine)
  Nominal derivative
  From prefix ud + root i
  Prefix: ud
  Root: i (class 2)
• rakṣā – protection, guarding
  noun (feminine)
  Nominal derivative
  From root rakṣ
  Root: rakṣ (class 1)
• anugraha – favor, grace, kindness, blessing
  noun (masculine)
  Nominal derivative
  From prefix anu + root grah
  Prefix: anu
  Root: grah (class 9)

Note: Possessive, relating to 'adhīśaḥ'.

अधीशः (adhīśaḥ) - supreme master (lord, master, ruler)

(noun)

Nominative, masculine, singular of adhīśa

adhīśa - lord, master, supreme ruler

Prefix: adhi

Root: īś (class 2)

Note: Qualifies Rama.