योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-27

तत्त्वमेकं यदात्मेति जगदेतत्प्रचक्षते ।
ततोऽन्यः कस्तवातीतो यस्तात विषयः शुचाम् ॥ २७ ॥

tattvamekaṃ yadātmeti jagadetatpracakṣate ,
tato'nyaḥ kastavātīto yastāta viṣayaḥ śucām 27

27. tattvam ekam yat ātmā iti jagat etat pracakṣate tataḥ
anyaḥ kaḥ asti tvat atītaḥ yaḥ tāta viṣayaḥ śucām

27. yat tattvam ekam ātmā iti etat jagat pracakṣate tataḥ
tāta anyaḥ kaḥ asti tvat atītaḥ yaḥ śucām viṣayaḥ

27. When they declare that this entire universe (jagat) is the single reality (tattva), the Self (ātman), then, my dear, who else could exist beyond you that is an object of sorrows?

Words meanings summery:

• तत्त्वम् (tattvam) - reality, truth, principle, essence

• एकम् (ekam) - one, single, unique

• यत् (yat) - which, that (relative pronoun)

• आत्मा (ātmā) - the Self (ātman), soul, essence

• इति (iti) - thus, so, a particle used to mark a quotation or an explanation

• जगत् (jagat) - the universe, world, moving

• एतत् (etat) - this, this one

• प्रचक्षते (pracakṣate) - they declare, they speak of

• ततः (tataḥ) - then, thence, therefore

• अन्यः (anyaḥ) - other, another, different

• कः (kaḥ) - who?, what?

• अस्ति (asti) - is, exists

• त्वत् (tvat) - from you, than you

• अतीतः (atītaḥ) - gone beyond, passed, past

• यः (yaḥ) - who, which (relative pronoun)

• तात (tāta) - Used as a term of endearment, 'my dear' or 'O dear one'. (dear one, father, son)

• विषयः (viṣayaḥ) - object, sphere, domain, subject

• शुचाम् (śucām) - of sorrows, of griefs

Words meanings and morphology

तत्त्वम् (tattvam) - reality, truth, principle, essence

(noun)

Nominative, neuter, singular of tattva

tattva - reality, truth, principle, essence, true nature

एकम् (ekam) - one, single, unique

(numeral)

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, who (relative pronoun)

आत्मा (ātmā) - the Self (ātman), soul, essence

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, essence, breath

इति (iti) - thus, so, a particle used to mark a quotation or an explanation

(indeclinable)

जगत् (jagat) - the universe, world, moving

(noun)

Nominative, neuter, singular of jagat

jagat - universe, world, that which moves

From the root √gam (to go), literally 'that which goes'.

Root: gam (class 1)

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

प्रचक्षते (pracakṣate) - they declare, they speak of

(verb)

3rd person , plural, middle, present (laṭ) of pracakṣ

Derived from the root √cakṣ (to see, to tell) with the prefix pra-.

Prefix: pra

Root: cakṣ (class 2)

ततः (tataḥ) - then, thence, therefore

(indeclinable)

अन्यः (anyaḥ) - other, another, different

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

कः (kaḥ) - who?, what?

(pronoun)

Nominative, masculine, singular of ka

ka - who, which, what

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

त्वत् (tvat) - from you, than you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you (pronoun)

अतीतः (atītaḥ) - gone beyond, passed, past

(adjective)

Nominative, masculine, singular of atīta

atīta - gone beyond, passed, transcended

Past Passive Participle

Derived from the root √i (to go) with the prefix ati- (beyond).

Prefix: ati

Root: i (class 2)

यः (yaḥ) - who, which (relative pronoun)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that (relative pronoun)

तात (tāta) - Used as a term of endearment, 'my dear' or 'O dear one'. (dear one, father, son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, son, dear one (term of endearment)

विषयः (viṣayaḥ) - object, sphere, domain, subject

(noun)

Nominative, masculine, singular of viṣaya

viṣaya - object, sphere, domain, subject, range, purpose

शुचाम् (śucām) - of sorrows, of griefs

(noun)

Genitive, feminine, plural of śuc

śuc - sorrow, grief, pain