योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-35

साकारं भज तावत्त्वं यावत्सत्त्वं प्रसीदति ।
निराकारे परे तत्त्वे ततः स्थितिरकृत्रिमा ॥ ३५ ॥

sākāraṃ bhaja tāvattvaṃ yāvatsattvaṃ prasīdati ,
nirākāre pare tattve tataḥ sthitirakṛtrimā 35

35. sākāram bhaja tāvat tvam yāvat sattvam prasīdati
nirākāre pare tattve tataḥ sthitiḥ akṛtrimā

35. tvam tāvat sākāram bhaja yāvat sattvam prasīdati
tataḥ nirākāre pare tattve sthitiḥ akṛtrimā

35. You should worship the manifest form until your inner being (sattva) becomes serene. After that, dwelling in the formless (nirākāra) Supreme Reality (tattva) is spontaneous and natural.

Words meanings summery:

• साकारम् (sākāram) - having form, embodied, manifest

• भज (bhaja) - worship, serve, devote oneself to

• तावत् (tāvat) - so long, until, for that much time

• त्वम् (tvam) - you

• यावत् (yāvat) - as long as, while, as much as

• सत्त्वम् (sattvam) - one's essential being or the principle of goodness (sattva) (inner being, essence, goodness, reality)

• प्रसीदति (prasīdati) - becomes clear, becomes tranquil, is pleased, shines forth

• निराकारे (nirākāre) - in the formless, without form

• परे (pare) - in the supreme, in the higher

• तत्त्वे (tattve) - in the Supreme Reality (tattva) (in the reality (tattva), in the principle)

• ततः (tataḥ) - thence, then, after that

• स्थितिः (sthitiḥ) - state, condition, dwelling, stability

• अकृत्रिमा (akṛtrimā) - natural, genuine, unartificial, spontaneous

Words meanings and morphology

साकारम् (sākāram) - having form, embodied, manifest

(adjective)

Accusative, masculine, singular of sākāra

sākāra - having form, embodied, manifest

भज (bhaja) - worship, serve, devote oneself to

(verb)

2nd person , singular, active, imperative (lot) of bhaj

Second person singular imperative active form.

Root: bhaj (class 1)

तावत् (tāvat) - so long, until, for that much time

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

Nominative singular second person pronoun.

यावत् (yāvat) - as long as, while, as much as

(indeclinable)

सत्त्वम् (sattvam) - one's essential being or the principle of goodness (sattva) (inner being, essence, goodness, reality)

(noun)

Nominative, neuter, singular of sattva

sattva - existence, being, reality, essence; the quality of goodness (guna); inner strength, spirit

Nominative singular neuter.

प्रसीदति (prasīdati) - becomes clear, becomes tranquil, is pleased, shines forth

(verb)

3rd person , singular, active, present indicative (laṭ) of sīd

Third person singular present active form.

Prefix: pra

Root: sad (class 1)

निराकारे (nirākāre) - in the formless, without form

(adjective)

Locative, neuter, singular of nirākāra

nirākāra - formless, without form, bodiless

परे (pare) - in the supreme, in the higher

(adjective)

Locative, neuter, singular of para

para - supreme, higher, ultimate, transcendent

Locative singular masculine/neuter, modifying tattve.

तत्त्वे (tattve) - in the Supreme Reality (tattva) (in the reality (tattva), in the principle)

(noun)

Locative, neuter, singular of tattva

tattva - reality, truth, essence, principle, element

Locative singular neuter.

ततः (tataḥ) - thence, then, after that

(indeclinable)

स्थितिः (sthitiḥ) - state, condition, dwelling, stability

(noun)

Nominative, feminine, singular of sthiti

sthiti - standing, state, condition, stability, dwelling, position

Nominative singular feminine.

Root: sthā (class 1)

अकृत्रिमा (akṛtrimā) - natural, genuine, unartificial, spontaneous

(adjective)

Nominative, feminine, singular of akṛtrima

akṛtrima - natural, genuine, unartificial, spontaneous

Nominative singular feminine, agreeing with sthitiḥ.